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| == Importance == | | == Importance == |
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| Agni is a crucial factor in life. Diminution of agni is life-threatening. Normal functioning of agni leads to longevity. [Cha.Sa. [[Chikitsa Sthana]] 15/4] Sustenance of life, complexion, strength, health, nourishment, luster, [[ojas]], teja (energy) and prana (life energy) depend on the status of agni in the body. [Cha.Sa. [[Chikitsa Sthana]] 15/3] The quantity of diet is decided by agni. [Cha.Sa. [[Sutra Sthana]] 4/3] The digestion of food, metabolism, transformation, and nutrition of tissues depend on status of agni. | | Agni is a crucial factor in life. Diminution of agni is life-threatening. Normal functioning of agni leads to longevity. [Cha.Sa. [[Chikitsa Sthana]] 15/4] Sustenance of life, complexion, strength, health, nourishment, luster, [[ojas]], teja (energy) and prana (life energy) depend on the status of agni in the body. [Cha.Sa. [[Chikitsa Sthana]] 15/3] The quantity of diet is decided by agni. [Cha.Sa. [[Sutra Sthana]] 4/3] The digestion of food, metabolism, transformation, and nutrition of tissues depend on status of agni. |
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− | It is an important factor for the assessment of health and disease. [Cha.Sa. [[Vimana Sthana]] 8] State of equilibrium of agni is an important component of health. [Su.Sa. Sutra Sthana 13/41] All diseases are caused due to impaired agni. [Cha.Sa. [[Chikitsa Sthana]] 13] Proper metabolism is key to good health. Agni is the energy that drives all metabolic processes.<ref>Payyappallimana U, Venkatasubramanian P. Exploring Ayurvedic Knowledge on Food and Health for Providing Innovative Solutions to Contemporary Healthcare. Front Public Health. 2016;4:57. Published 2016 Mar 31. doi:10.3389/fpubh.2016.00057</ref> Selection of medicine, route and time of administration is decided based on agni of the individual. The preparatory procedures of panchakarma like oleation therapy ([[snehana]]), dose of unctuous medicine, purification protocol and its follow up measures are subjected to assessment of agni. | + | It is an important factor for the assessment of health and disease. [Cha.Sa. [[Vimana Sthana]] 8] State of equilibrium of agni is an important component of health. [Su.Sa. Sutra Sthana 13/41]<ref>Sushruta. Sushruta Samhita. Edited by Jadavaji Trikamji Aacharya. 8th ed. Varanasi: Chaukhambha Orientalia;2005.</ref> All diseases are caused due to impaired agni. [Cha.Sa. [[Chikitsa Sthana]] 13] Proper metabolism is key to good health. Agni is the energy that drives all metabolic processes.<ref>Payyappallimana U, Venkatasubramanian P. Exploring Ayurvedic Knowledge on Food and Health for Providing Innovative Solutions to Contemporary Healthcare. Front Public Health. 2016;4:57. Published 2016 Mar 31. doi:10.3389/fpubh.2016.00057</ref> Selection of medicine, route and time of administration is decided based on agni of the individual. The preparatory procedures of panchakarma like oleation therapy ([[snehana]]), dose of unctuous medicine, purification protocol and its follow up measures are subjected to assessment of agni. |
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| The acceptance of macro and micronutrients in the body depends on the status of agni. It is a crucial factor for nutrition. Apart from gross digestion and metabolism, agni is responsible for bio-energetic and biochemical transformations in the body. The relation of agni with gut microbiome can be studied to explore new insights in medical treatments. This article describes the concept of agni in Ayurveda texts and its applications in current medical science. | | The acceptance of macro and micronutrients in the body depends on the status of agni. It is a crucial factor for nutrition. Apart from gross digestion and metabolism, agni is responsible for bio-energetic and biochemical transformations in the body. The relation of agni with gut microbiome can be studied to explore new insights in medical treatments. This article describes the concept of agni in Ayurveda texts and its applications in current medical science. |
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| == Location == | | == Location == |
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− | The jatharagni is located in the the gastrointestinal tract (koshtha). The lower part of the stomach and duodenum (grahani) is the main site where the initial digestive process occurs. [Cha.Sa. [[Chikitsa Sthana]] 15/56-57], [Su.Su.21/10], [A.Hr.Sha.3/50] The bhutagni mainly works in the liver and hepato-biliary system. Dhatvagni are located and work at their respective abodes of body tissues. | + | The jatharagni is located in the the gastrointestinal tract (koshtha). The lower part of the stomach and duodenum (grahani) is the main site where the initial digestive process occurs. [Cha.Sa. [[Chikitsa Sthana]] 15/56-57], [Su.Sa.Sutra Sthana 21/10], [A.Hr.Sha.3/50] The bhutagni mainly works in the liver and hepato-biliary system. Dhatvagni are located and work at their respective abodes of body tissues. |
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| == Properties == | | == Properties == |
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| === Theses done === | | === Theses done === |
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− | 1. Correlation of Jaṭharāgni and Dhātvagni by S.N.Tiwari, Dept. of Kāyacikitsa, Banaras Hindu university, Varanasi,1969 | + | 1. Correlation of Jaṭharagni and Dhatvagni by S.N.Tiwari, Dept. of Kayachikitsa, Banaras Hindu university, Varanasi,1969 |
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− | 2. Relation of Jaṭharagni and Dhātvagni clinical and experimental study by A.K.Mishra, Dept. of Kāyacikitsa, Banaras Hindu University, Varanasi, 1972. | + | 2. Relation of Jaṭharagni and Dhatvagni clinical and experimental study by A.K.Mishra, Dept. of Kayacikitsa, Banaras Hindu University, Varanasi, 1972. |
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− | 3. Concept of Jaṭharāgni by Tiwari Ashutosh, Dept of Basic Principles, Banaras Hindu University, Varanasi, 1980. | + | 3. Concept of Jaṭharagni by Tiwari Ashutosh, Dept of Basic Principles, Banaras Hindu University, Varanasi, 1980. |
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| 4. Agni Vivecana by Govind Ram Paysi, Dept. of Basic Principles, N.I.A. Rajasthan University Jaipur, 1985. | | 4. Agni Vivecana by Govind Ram Paysi, Dept. of Basic Principles, N.I.A. Rajasthan University Jaipur, 1985. |
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− | 5. Concept of Dhātu and Dhātvagni W.S.R. to Asṭhi dhātu and Asṭhyāgni By Madhavilatta G. Bhatt, Dept. of Basic Principles, I.P.G.T.& R.A. Jamnagar,1995. | + | 5. Concept of Dhatu and Dhatvagni W.S.R. to Asṭhi dhatu and Asṭhyagni By Madhavilatta G. Bhatt, Dept. of Basic Principles, I.P.G.T.& R.A. Jamnagar,1995. |
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| 6. Doşadhātumalakşayavŗddhivijñānīya Adhyāya of Suśruta Saṃhitā & Assessment of the principle “Pūrvah pūrvoativŗddhatvātvardhayeddhi param” in context of Raktakşaya by Vaibhav Dadu, Dept. of Basic principles, I.P.G.T.& R.A. Jamnagar, 2007. | | 6. Doşadhātumalakşayavŗddhivijñānīya Adhyāya of Suśruta Saṃhitā & Assessment of the principle “Pūrvah pūrvoativŗddhatvātvardhayeddhi param” in context of Raktakşaya by Vaibhav Dadu, Dept. of Basic principles, I.P.G.T.& R.A. Jamnagar, 2007. |
| + | </div> |
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| + | == Abbreviations == |
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| + | A. = Ashtanga, Cha.= Charak Hr.= Hridaya, Ma.= Madhav, Ni.= Nidana, S.= Samgraha, Su.=Sushruta, Sa.= Samhita |
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| ==Related chapters== | | ==Related chapters== |
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− | [[Grahani Chikitsa Adhyaya]], [[Trividhakukshiya Vimana Adhyaya]] | + | [[Grahani Chikitsa Adhyaya]], [[Trividhakukshiya Vimana Adhyaya]], [[Ahara vidhi]] |
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| ==References== | | ==References== |
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