Line 1,020: |
Line 1,020: |
| * Consciousness is without any beginning. Being eternal, it cannot be created by any other thing. Creation of body by the absolute atman (supreme soul) is acceptable view. [13] | | * Consciousness is without any beginning. Being eternal, it cannot be created by any other thing. Creation of body by the absolute atman (supreme soul) is acceptable view. [13] |
| * All the worldly objects can be divided into two categories, truth/existence and false/non-existence. There are four methods of examination- scripts or texts (words of persons with high intellect or sages), direct perception (direct observance), inference and reasoning. [17] | | * All the worldly objects can be divided into two categories, truth/existence and false/non-existence. There are four methods of examination- scripts or texts (words of persons with high intellect or sages), direct perception (direct observance), inference and reasoning. [17] |
− | * ''Apta'' (authority), who are enlightened and knowledgeable are absolutely free from the ''rajas'' and ''tamas'' (psychological ''doshas''). [18-19] | + | * ''Apta'' (authority), who are enlightened and knowledgeable are absolutely free from the ''rajas'' and ''tamas'' (psychological ''[[dosha]]s''). [18-19] |
| * The interconnection of soul, sense objects, mind and intellect is very important for knowledge by direct perception. [20] | | * The interconnection of soul, sense objects, mind and intellect is very important for knowledge by direct perception. [20] |
| * Reasoning shall be based on decision made by intellect based upon combination of multiple factors, valid for past, present and future. [25] | | * Reasoning shall be based on decision made by intellect based upon combination of multiple factors, valid for past, present and future. [25] |
Line 1,040: |
Line 1,040: |
| |- | | |- |
| | rowspan="1" style="text-align: left;" | Three ''upasthambha'' (supporting pillars of life) | | | rowspan="1" style="text-align: left;" | Three ''upasthambha'' (supporting pillars of life) |
− | | rowspan="1" style="text-align: left;" | ''1.Ahara''(diet)<br>2.''Swapna''(sleep)<br>3.''Bramhacharya''(celibacy) | + | | rowspan="1" style="text-align: left;" | ''1.[[Ahara]]''(diet)<br>2.''Swapna''(sleep)<br>3.''Bramhacharya''(celibacy) |
| |- | | |- |
| | rowspan="1" style="text-align: left;" | Three types of ''bala'' (strength) | | | rowspan="1" style="text-align: left;" | Three types of ''bala'' (strength) |
Line 1,046: |
Line 1,046: |
| |- | | |- |
| | rowspan="1" style="text-align: left;" | Three ''ayatanas'' (causes of diseases)'' | | | rowspan="1" style="text-align: left;" | Three ''ayatanas'' (causes of diseases)'' |
− | | rowspan="1" style="text-align: left;" | ''1.Asatmyaindriyarthasamyoga(atiyoga, ayoga, mithyayoga)<br>2.Pragnyaparadha'' (intellectual defects)<br>3.''Parinam'' (time) | + | | rowspan="1" style="text-align: left;" | ''1.Asatmyaindriyarthasamyoga(atiyoga, ayoga, mithyayoga)<br>2.[[Pragnyaparadha]]'' (intellectual defects)<br>3.''Parinam'' (time) |
| |- | | |- |
| | rowspan="1" style="text-align: left;" | Three ''rogas''(diseases) | | | rowspan="1" style="text-align: left;" | Three ''rogas''(diseases) |