Line 54: |
Line 54: |
| <div style="text-align:justify;"> | | <div style="text-align:justify;"> |
| Indriya are mainly classified into three categories: | | Indriya are mainly classified into three categories: |
− |
| + | |
− | '''a) Five sensory faculties (pancha jnanendriyani)''' - which include
| + | ===Five sensory faculties (pancha jnanendriyani)=== |
| + | These include |
| *Auditory faculty (shrotrendriya) | | *Auditory faculty (shrotrendriya) |
| *Tactile faculty(sparshanendriya) | | *Tactile faculty(sparshanendriya) |
Line 62: |
Line 63: |
| *Olfactory faculty(ghranendriya)[Cha.Sa.[[Sutra Sthana]] 8/8] | | *Olfactory faculty(ghranendriya)[Cha.Sa.[[Sutra Sthana]] 8/8] |
| | | |
− | '''b) Five motor faculties (pancha karmendriyani)'''-which include
| + | ===Five motor faculties (pancha karmendriyani)=== |
| + | These include |
| *Upper limbs and faculties regulating activities accomplished by it (hasta) | | *Upper limbs and faculties regulating activities accomplished by it (hasta) |
| *Lower limbs and faculties regulating activities accomplished by it (pada) | | *Lower limbs and faculties regulating activities accomplished by it (pada) |
Line 69: |
Line 71: |
| *Tongue with peripheral speech apparatus and associated faculties (vagindriya)[Cha. Sa. [[Sharira Sthana]] 1/25-26] | | *Tongue with peripheral speech apparatus and associated faculties (vagindriya)[Cha. Sa. [[Sharira Sthana]] 1/25-26] |
| | | |
− | '''c) Internal faculty (antah karana)''' - internal system of perception and cognition. It includes the inputs from the sensory faculties and their processing by the mind (manas), intellect (buddhi), and ego (ahamkara).
| + | ===Internal faculty (antah karana)=== |
| + | Internal system of perception and cognition includes the inputs from the sensory faculties and their processing by the mind (manas), intellect (buddhi), and ego (ahamkara). |
| | | |
| Mind (manas) is known as supreme faculty (atindriya) or dual faculty (ubhayendriya) which is having control over both sensory as well as motor faculties. [A.S.Sharira Sthana 5/44] | | Mind (manas) is known as supreme faculty (atindriya) or dual faculty (ubhayendriya) which is having control over both sensory as well as motor faculties. [A.S.Sharira Sthana 5/44] |
| </div> | | </div> |
| + | |
| ==Formation of indriya== | | ==Formation of indriya== |
| <div style="text-align:justify;"> | | <div style="text-align:justify;"> |