− | |data11 = 1.[[Kalpana Siddhi]], 2.[[Panchakarmiya Siddhi]], 3.[[Bastisutriyam Siddhi]], 4.[[Snehavyapat Siddhi]], 5.[[Netrabastivyapat Siddhi]], 6.[[Vamana Virechana Vyapat Siddhi]], 7.[[Bastivyapat Siddhi]], 8.[[Prasrita Yogiyam Siddhi]], 9.[[Trimarmiya Siddhi]], 10.[[Basti Siddhi]], 11.[[Phalamatra Siddhi]], 12.[[Uttar Basti Siddhi]] | + | |data11 = 1.[[Kalpana Siddhi]], 2.[[Panchakarmiya Siddhi]], 3.[[Bastisutriyam Siddhi]], 4.[[Snehavyapat Siddhi]], 5.[[Netrabastivyapat Siddhi]], 6.[[Vamana Virechana Vyapat Siddhi]], 7.[[Bastivyapat Siddhi]], 8.[[Prasrita Yogiyam Siddhi]], 9.[[Trimarmiya Siddhi]], 10.[[Basti Siddhi]], 11.[[Phalamatra Siddhi]], 12.[[Uttar Basti Siddhi]] }} |
| [[Siddhi Sthana]] occupies a unique place within the extensive body of Ayurvedic knowledge that is [[Charak Samhita]]. It is the cardinal part of the treatise that imparts knowledge regarding successful modes of therapeutic administration. Among the ancient Ayurvedic texts collectively called ''Brihattrayi'' (three major texts), only the [[Charak Samhita]] holds Siddhi Sthana as an integral part of the document. This last section of the Samhita has distinct characteristics in comparison to other portions with respect to its contents, arrangement of chapters and addition of much significant information which was not included before. | | [[Siddhi Sthana]] occupies a unique place within the extensive body of Ayurvedic knowledge that is [[Charak Samhita]]. It is the cardinal part of the treatise that imparts knowledge regarding successful modes of therapeutic administration. Among the ancient Ayurvedic texts collectively called ''Brihattrayi'' (three major texts), only the [[Charak Samhita]] holds Siddhi Sthana as an integral part of the document. This last section of the Samhita has distinct characteristics in comparison to other portions with respect to its contents, arrangement of chapters and addition of much significant information which was not included before. |