Changes

Apart from the factors mentioned earlier, the sex of the child could also be influenced by certain traits of the mothers, such as milk secretion only from the right breast, walking with lifting right leg first, heaviness in right lateral abdomen, and ''romaraji'' (hair line) directed upwards - in all these cases, the mother will deliver a male child. If showing the opposite traits, the child would be a girl. If the abdomen is depressed on both sides and projected forward, while the woman would be showing mixed signs, the child born will be a hermaphrodite. It is also stated that if the yoni is thick in center the child will be a female, while if it is beautiful, protuberant and fatty then a male child will be born. [K.S.Sutra Sthana 28/6] Thoughts or mood of the mother during conception is also pointed by different scholars as key factors [Cha.Sa.[[Sharira Sthana]] 8/14]; [Su.Sa.Sharira Sthana 2/46]<ref name=Susruta/>; [A.S.Sharira Sthana 1/53]<ref name=Sangraha/>; [A.H.Sharira Sthana 1/31]<ref name=Hridaya/>; [B.P.Purvakanda.3/62] As already mentioned in this chapter, dreams, drinks, foods, conduct, and activities - if feminine, would result in a female child, if masculine, a male child, and if of mixed type,  then a transgender child. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/24]

Apart from the factors mentioned earlier, the sex of the child could also be influenced by certain traits of the mothers, such as milk secretion only from the right breast, walking with lifting right leg first, heaviness in right lateral abdomen, and ''romaraji'' (hair line) directed upwards - in all these cases, the mother will deliver a male child. If showing the opposite traits, the child would be a girl. If the abdomen is depressed on both sides and projected forward, while the woman would be showing mixed signs, the child born will be a hermaphrodite. It is also stated that if the yoni is thick in center the child will be a female, while if it is beautiful, protuberant and fatty then a male child will be born. [K.S.Sutra Sthana 28/6] Thoughts or mood of the mother during conception is also pointed by different scholars as key factors [Cha.Sa.[[Sharira Sthana]] 8/14]; [Su.Sa.Sharira Sthana 2/46]<ref name=Susruta/>; [A.S.Sharira Sthana 1/53]<ref name=Sangraha/>; [A.H.Sharira Sthana 1/31]<ref name=Hridaya/>; [B.P.Purvakanda.3/62] As already mentioned in this chapter, dreams, drinks, foods, conduct, and activities - if feminine, would result in a female child, if masculine, a male child, and if of mixed type,  then a transgender child. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/24]

Regarding the resemblance of the child, as mentioned in this chapter, certain attributes or traits of the kid could resemble the person the mother is attracted to during conception. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/25] Physical resemblance depends largely on factors such as the four sets of four ''mahabhutas'' (except ''akasha''), ''matrija'' (maternal), ''pitrija'' (paternal), ''aharaja''- from the mother’s nutrition prior to conception, and ''atmaja''- past deeds. Though all these factors are equally responsible, the resemblance depends on the predominance of either of the maternal and paternal factors. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/25] Factors responsible for behavioral and mental resemblances are also similar to those responsible for physical resemblance, with genetic factors (''jati'' )also counted in. (Ckakrapani on Cha.Sa.[[Sharira Sthana]] 2/25],[Gangadara on Cha.Sa.[[Sharira Sthana]] 2/25]

Regarding the resemblance of the child, as mentioned in this chapter, certain attributes or traits of the kid could resemble the person the mother is attracted to during conception. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/25] Physical resemblance depends largely on factors such as the four sets of four ''mahabhutas'' (except ''akasha''), ''matrija'' (maternal), ''pitrija'' (paternal), ''aharaja''- from the mother’s nutrition prior to conception, and ''atmaja''- past deeds. Though all these factors are equally responsible, the resemblance depends on the predominance of either of the maternal and paternal factors. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/25] Factors responsible for behavioral and mental resemblances are also similar to those responsible for physical resemblance, with genetic factors (''jati'' )also counted in. (Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/25],[Gangadara on Cha.Sa.[[Sharira Sthana]] 2/25]

=== Effects of ''shukra dosha'' (Verse 30) ===

=== Effects of ''shukra dosha'' (Verse 30) ===