Changes

=== Control over body and mind to overcome diseases (Verse 43) ===

=== Control over body and mind to overcome diseases (Verse 43) ===

Preventive measures (''anagata chikitsa'') to be practiced regularly to overcome the diseases of body and mind. The word ''jitendriya'' is stated for abstinence from intellectual error and unbalanced use of senses. The disease occurring due to consequences of time cannot be prevented as the potent predestined (''daiva'') certainly cause disease at that moment (CK on CS.Sa.2/43).

Preventive measures (''anagata chikitsa'') to be practiced regularly to overcome the diseases of body and mind. The word ''jitendriya'' is stated for abstinence from intellectual error and unbalanced use of senses. The disease occurring due to consequences of time cannot be prevented as the potent predestined (''daiva'') certainly cause disease at that moment. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/43]

For preventive purpose, one should practice those livelihoods which are not contradictory to ''dharma'' (social and religious ethics) (CS.Su.5/104), bodily ''dhatus'' having been stabilized in normal condition, diseases do not arise (CS. Su.7/49), wholesome practice of diet, conduct and actions are also advised as preventive measures (CS.Su.7/60). Similarly avoiding intellectual errors etc. are to be followed for preventing exogenous diseases (Su.7/53-54). (43)

For preventive purpose, one should practice those livelihoods which are not contradictory to ''dharma'' (social and religious ethics) [Ch.Sa.[[Sutra Sthana 5/104], bodily ''dhatus'' having been stabilized in normal condition, diseases do not arise [Cha.Sa.[[Sutra Sthana]] 7/49], wholesome practice of diet, conduct and actions are also advised as preventive measures [Cha.Sa.[[Sutra Sthana]] 7/60] Similarly avoiding intellectual errors etc. are to be followed for preventing exogenous diseases. [Cha.Sa.[[Sutra Sthana]] 7/53-54] (43)

''Pravritti-hetu'' (cause of inclination) means initiating cause of disease. ''Vishama'' and ''sama'' interpreted as ''adharma'' and ''dharma'' respectively. Some consider cause of ''samsara'' (creation) and ''moksha'' (salvation) with ''pravritti'' and ''nivritti-hetu'' respectively (CK on CS.Sa.2/44)

''Pravritti-hetu'' (cause of inclination) means initiating cause of disease. ''Vishama'' and ''sama'' interpreted as ''adharma'' and ''dharma'' respectively. Some consider cause of ''samsara'' (creation) and ''moksha'' (salvation) with ''pravritti'' and ''nivritti-hetu'' respectively. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/44]

=== ''Daiva'' (Verse 44) ===

=== ''Daiva'' (Verse 44) ===