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| ===Two important aspects in Diagnosis=== | | ===Two important aspects in Diagnosis=== |
− | There are two important aspects while diagnosing a disease as per principles of Ayurveda. It always considers interaction between the individual and the affecting pathological entities. | + | There are two important aspects while diagnosing a disease as per principles of [[Ayurveda]]. It always considers interaction between the individual and the affecting pathological entities. |
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| ====Analysis of the individual==== | | ====Analysis of the individual==== |
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| ====Analysis of disease==== | | ====Analysis of disease==== |
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− | The second part provides for a comprehensive knowledge of disease with its causative factors, premonitory signs and symptoms, clinical features, complications, aggravating and pacifying factors. Complete cure in curable diseases and management of palliable diseases can only be achieved after ''Nidana Parivarjana'' (avoiding the cause). If the cause is removed, then half the treatment is done, because it stops progression of disease as well as helps the host to return to the normal state. Modern science focuses more on disease management after its complete manifestation, while Ayurveda emphasizes on identification of abnormality when it is in a very early stage, so as to prevent its further progression. The journey of a disease from the initial stage of accumulation of vitiating factors to complete manifestation of its symptoms is to be studied well for its complete knowledge. A disease can cause another disease is described with reference to ''Nidanarthakara roga''. ''Upadrava'' (complications), ''Udarka'' (marks of disease after it is cured) are mentioned for knowing the cause-effect in relation to disease. | + | The second part provides for a comprehensive knowledge of disease with its causative factors, premonitory signs and symptoms, clinical features, complications, aggravating and pacifying factors. Complete cure in curable diseases and management of palliable diseases can only be achieved after ''Nidana Parivarjana'' (avoiding the cause). If the cause is removed, then half the treatment is done, because it stops progression of disease as well as helps the host to return to the normal state. Modern science focuses more on disease management after its complete manifestation, while [[Ayurveda]] emphasizes on identification of abnormality when it is in a very early stage, so as to prevent its further progression. The journey of a disease from the initial stage of accumulation of vitiating factors to complete manifestation of its symptoms is to be studied well for its complete knowledge. A disease can cause another disease is described with reference to ''Nidanarthakara roga''. ''Upadrava'' (complications), ''Udarka'' (marks of disease after it is cured) are mentioned for knowing the cause-effect in relation to disease. |
| Thus, this section on knowledge of diagnosis, points to two fold principles of management of disease in brief and to reverse the process by modifying the etiological, aggravating and pacifying factors of disease. | | Thus, this section on knowledge of diagnosis, points to two fold principles of management of disease in brief and to reverse the process by modifying the etiological, aggravating and pacifying factors of disease. |
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| #A team of researchers compiled all Sanskrit texts of [[Nidana Sthana]] in a project report.<ref>Critical Edition of Charaka Nidana Sthana available from http://ayushportal.nic.in/EMR/LITERARY_FINAL_REPORT-1.pdf downloaded on 17/04/2019</ref> | | #A team of researchers compiled all Sanskrit texts of [[Nidana Sthana]] in a project report.<ref>Critical Edition of Charaka Nidana Sthana available from http://ayushportal.nic.in/EMR/LITERARY_FINAL_REPORT-1.pdf downloaded on 17/04/2019</ref> |
− | #Shrirang S.G. have done a critical study on Nidana Sthana with special reference to [[Prameha Nidana]] <ref> Shrirang S.G. Thesis on Critical Study Of Caraka Nidana Sthana With Special Reference To Prameha . Department of Samhita . Institute for Post Graduate Teaching & Research in Ayurveda, Gujarat Ayurved University, Jamnagar . 2000</ref> | + | #Shrirang S.G. have done a critical study on Nidana Sthana with special reference to [[Prameha Nidana]] <ref> Shrirang S.G. Thesis on Critical Study Of Caraka Nidana Sthana With Special Reference To Prameha . Department of Samhita . Institute for Post Graduate Teaching & Research in [[Ayurveda]], Gujarat Ayurved University, Jamnagar . 2000</ref> |
| #Shashirekha H. K. has studied [[Shosha Nidana]] described in [[Nidana Sthana]]. <ref>Shashirekha H K . A Study On Caraka Nidana Sthana With Special Reference To Shosha . Swasthavritta . Dr. Basavaraj Nagur Memorial Rural Ayurvedic Medical College And Hospital (Dr. B N M R), Bijapur .2010</ref> | | #Shashirekha H. K. has studied [[Shosha Nidana]] described in [[Nidana Sthana]]. <ref>Shashirekha H K . A Study On Caraka Nidana Sthana With Special Reference To Shosha . Swasthavritta . Dr. Basavaraj Nagur Memorial Rural Ayurvedic Medical College And Hospital (Dr. B N M R), Bijapur .2010</ref> |
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