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Talk:Apamarga Tanduliya Adhyaya (view source)
Revision as of 16:29, 6 March 2019
, 16:29, 6 March 2019→Yukti Pramana and Yuktivyapashraya Chikitsa(Rational therapeutics)
== '''Yukti Pramana and Yuktivyapashraya Chikitsa(Rational therapeutics)''' ==
=== '''Yukti Pramana and Yuktivyapashraya Chikitsa(Rational therapeutics)''' ===
'''Applications of Yukti in Samhita:'''
'''Applications of Yukti in Samhita:'''
Individualized approach based on yukti subject to excellence in each and every basic clinical & therapeutic principles.
Individualized approach based on yukti subject to excellence in each and every basic clinical & therapeutic principles.
===+Yuktivyapashraya Chikitsa (Rational therapeutics)====
====Yuktivyapashraya Chikitsa (Rational therapeutics)====
Earlier Yuktivyapashraya chikitsa is described in context of management of somatic diseases [[Deerghanjiviteeya Adhyaya#Treatment of these doshas|(Cha.Su.1/58)]] All the treatment protocols are based upon Yukti.
Earlier Yuktivyapashraya chikitsa is described in context of management of somatic diseases [[Deerghanjiviteeya Adhyaya#Treatment of these doshas|(Cha.Su.1/58)]] All the treatment protocols are based upon Yukti.
Yukti is mentioned in different contexts, in slightly different sense. But the common point is correlating multiple observed factors for taking right decision. It appears for appropriate selection and administration of the medicines. e.g. knowledge of combinations is considered as most important about Dravyas. In the commentary Chakrapani mentions the combination of medicines shall be based upon the disease (status of dosha) and diseased (status of strength of the patient). [[Deerghanjiviteeya Adhyaya#Treatment of these doshas|(Cha.Su.1/58)]]
Yukti is mentioned in different contexts, in slightly different sense. But the common point is correlating multiple observed factors for taking right decision. It appears for appropriate selection and administration of the medicines. e.g. knowledge of combinations is considered as most important about Dravyas. In the commentary Chakrapani mentions the combination of medicines shall be based upon the disease (status of dosha) and diseased (status of strength of the patient). [[Deerghanjiviteeya Adhyaya#Treatment of these doshas|(Cha.Su.1/58)]]
Yukti is mentioned as Pramana(proof) in the context of re-birth and desire for afterlife (after death).[[Tistraishaniya Adhyaya# Yukti (reasoning)|(Cha.Su.11/25)]]
Yukti is mentioned as Pramana(proof) in the context of re-birth and desire for afterlife (after death).[[Tistraishaniya Adhyaya#Yukti (reasoning)|(Cha.Su.11/25)]]
Yukti is mentioned as one of the paradi guna. This is referred as the appropriate and effective combination of medicines.[[Atreyabhadrakapyiya Adhyaya#Guna (properties)|(Cha.Su.26/29)]]
Yukti is mentioned as one of the paradi guna. This is referred as the appropriate and effective combination of medicines.[[Atreyabhadrakapyiya Adhyaya#Guna(properties)|(Cha.Su.26/29)]]
It is mentioned as a pre-requisite for inference or step to decide logically. [[Trividha Roga Vishesha Vijnaniya Vimana#Three methods for knowledge of disease|(Cha. Vi.4/4)]]
It is mentioned as a pre-requisite for inference or step to decide logically. [[Trividha Roga Vishesha Vijnaniya Vimana#Three methods for knowledge of disease|(Cha. Vi.4/4)]]