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→Smruti (memory)
All this can be attained by virtue of the constant remembering of the fact that the soul is different from the body, mind and senses and the latter has nothing to do with the former. [143-146]
All this can be attained by virtue of the constant remembering of the fact that the soul is different from the body, mind and senses and the latter has nothing to do with the former. [143-146]
==== Smruti (memory) ====
==== ''Smruti'' (memory) ====
स्मृतिः सत्सेवनाद्यैश्च धृत्यन्तैरुपजायते|
स्मृतिः सत्सेवनाद्यैश्च धृत्यन्तैरुपजायते|
As soon as the final renunciation in respect of all subsequent actions is attained, the very consciousness together with its final causes in the form of intermediate, determinate or scriptural knowledge is completely eradicated. [154]
As soon as the final renunciation in respect of all subsequent actions is attained, the very consciousness together with its final causes in the form of intermediate, determinate or scriptural knowledge is completely eradicated. [154]
==== Process of knowledge of self ====
अतः परं ब्रह्मभूतो भूतात्मा नोपलभ्यते|
अतः परं ब्रह्मभूतो भूतात्मा नोपलभ्यते|
Thereafter, one identifies himself with supreme soul and the ''purusha'' ceases to exist. He is easily distinguishable form all other manifestations. He does not even leave any indication (inspiration, expiration etc.) of his existence. This is what those well versed in the ''bramajnana'' say. It is impossible for an ignorant person to know this. Later on when the soul (''jivatma'') attains the state of ''Brahma'' (supreme soul), then state of ''bhutatma'' get lost and this supreme soul gets detached by all associated factors and also gets freed from all those signs and symptoms of ''jeevatma'' (verses 70-72) . This is a state of ''bragyana'' which could be achieved by few intellectual one (''brahmgyani'') not by ignorant one. [155]
Thereafter, one identifies himself with supreme soul and the ''purusha'' ceases to exist. He is easily distinguishable form all other manifestations. He does not even leave any indication (inspiration, expiration etc.) of his existence. This is what those well versed in the ''bramajnana'' say. It is impossible for an ignorant person to know this. Later on when the soul (''jivatma'') attains the state of ''Brahma'' (supreme soul), then state of ''bhutatma'' get lost and this supreme soul gets detached by all associated factors and also gets freed from all those signs and symptoms of ''jeevatma'' (verses 70-72) . This is a state of ''bragyana'' which could be achieved by few intellectual one (''brahmgyani'') not by ignorant one. [155]
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====Summary====
तत्र श्लोकः-
तत्र श्लोकः-
प्रश्नाः पुरुषमाश्रित्य त्रयोविंशतिरुत्तमाः|
प्रश्नाः पुरुषमाश्रित्य त्रयोविंशतिरुत्तमाः|