Changes

*The root cause of universe and all miseries is ''pravritti'' (action/attachment). ''Nivritti'' (inaction/detachment from worldly affairs) leads to destruction (of all miseries). Attachment leads to miseries and detachment to bliss. Realization of this fact is truth (pure knowledge).  

*The root cause of universe and all miseries is ''pravritti'' (action/attachment). ''Nivritti'' (inaction/detachment from worldly affairs) leads to destruction (of all miseries). Attachment leads to miseries and detachment to bliss. Realization of this fact is truth (pure knowledge).  

*The ignorance, hatred, desire are sources of all miseries and lead to attachment to worldly affairs.   

*The ignorance, hatred, desire are sources of all miseries and lead to attachment to worldly affairs.   

*''Ahamkara'' (ego), sanga (attachment), samshaya (skepticism), abhisamplava (mistaken self-identity), abhyavapata (false sense of ownership), vipratyaya (sensing opposite of reality), avishesha (inability to distinguish between consciousness/unconsciousness) and anupaya (believing in outdated traditions) are self-destructive factors arouse due to above said attachment. These are the origins of all evils in the world.  

*''Ahamkara'' (ego), ''sanga'' (attachment), ''samshaya'' (skepticism), ''abhisamplava'' (mistaken self-identity), ''abhyavapata'' (false sense of ownership), ''vipratyaya'' (sensing opposite of reality), ''avishesha'' (inability to distinguish between consciousness/unconsciousness) and ''anupaya'' (believing in outdated traditions) are self-destructive factors arouse due to above said attachment. These are the origins of all evils in the world.  

*Disinclination/detachment from worldly affairs is apavarga (salvation). It is the para (the supreme), prashanta (the serene), akshara (the immutable), the Brahman (the super-consciousness), and the moksha (emancipation).

*Disinclination/detachment from worldly affairs is ''apavarga'' (salvation). It is the ''para'' (the supreme), ''prashanta'' (the serene), ''akshara'' (the immutable), the ''Brahman'' (the super-consciousness), and the ''moksha'' (emancipation).

*In order to attain emancipation, one shall follow sadvritta i.e. instructions guided by Ayurveda. This will lead oneself to attain serenity, tranquility, freedom from all miseries.   

*In order to attain emancipation, one shall follow ''sadvritta'' i.e. instructions guided by Ayurveda. This will lead oneself to attain serenity, tranquility, freedom from all miseries.   

*The pure and true wisdom that originates from a pure mind dispels the excessively thick darkness of illusion caused by ignorance.

*The pure and true wisdom that originates from a pure mind dispels the excessively thick darkness of illusion caused by ignorance.

*The supreme human being is the Brahman, the Eternal, Immutable, Tranquil and Indestructible. It possesses the ultimate wisdom, also known as vidya (learning), siddhi (accomplishment), mati (wisdom), medha (power of retention), pranja (intellect) and jyana (knowledge).

*The supreme human being is the ''Brahman'', the Eternal, Immutable, Tranquil and Indestructible. It possesses the ultimate wisdom, also known as ''vidya'' (learning), ''siddhi'' (accomplishment), ''mati'' (wisdom), ''medha'' (power of retention), ''pranja'' (intellect) and ''jyana'' (knowledge).

*Shanti or Moksha is a state which is vipapa (free from sins), viraja (free from attachments), shanta (serene), para (absolute), akshara (indestructible), avyaya (immutable), amritam (immortal), Brahman (supreme consciousness), and nirvana (the state at extinction of all miseries).

*''Shanti'' or ''Moksha'' is a state which is ''vipapa'' (free from sins), ''viraja'' (free from attachments), ''shanta'' (serene), ''para'' (absolute), ''akshara'' (indestructible), ''avyaya'' (immutable), ''amritam'' (immortal), ''Brahman'' (supreme consciousness), and ''nirvana'' (the state at extinction of all miseries).

=== Vidhi Vimarsha ===

=== Vidhi Vimarsha ===