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एतत्तत् सौम्य! विज्ञानं यज्ज्ञात्वा मुक्तसंशयाः|  

एतत्तत् सौम्य! विज्ञानं यज्ज्ञात्वा मुक्तसंशयाः|  

मुनयः प्रशमं जग्मुर्वीतमोहरजःस्पृहाः||२४||  

मुनयः प्रशमं जग्मुर्वीतमोहरजःस्पृहाः||२४||  

ētattat saumya! vijñānaṁ yajjñātvā muktasaṁśayāḥ|  

ētattat saumya! vijñānaṁ yajjñātvā muktasaṁśayāḥ|  

munayaḥ praśamaṁ jagmurvītamōharajaḥspr̥hāḥ||24||  

munayaḥ praśamaṁ jagmurvītamōharajaḥspr̥hāḥ||24||  

etattat saumya! vij~jAnaM yajj~jAtvA muktasaMshayAH|  

etattat saumya! vij~jAnaM yajj~jAtvA muktasaMshayAH|  

munayaH prashamaM jagmurvItamoharajaHspRuhAH||24||  

munayaH prashamaM jagmurvItamoharajaHspRuhAH||24||  

O Gentle One! This is the knowledge that, when acquired by the sages, frees them from all skepticism while liberating them from moha (endearment), rajas (ignorance/ passion), leading them to the state of prashama (abso¬lute tranquility) i.e., salvation. [24]

O Gentle One! This is the knowledge that, when acquired by the sages, frees them from all skepticism while liberating them from ''moha'' (endearment), ''rajas'' (ignorance/ passion), leading them to the state of ''prashama'' (absolute tranquility) i.e., salvation. [24]

 

तत्र श्लोकौ-  

तत्र श्लोकौ-  

सप्रयोजनमुद्दिष्टं लोकस्य पुरुषस्य च|  

सप्रयोजनमुद्दिष्टं लोकस्य पुरुषस्य च|  

सामान्यं मूलमुत्पत्तौ निवृत्तौ मार्ग एव च||२५||  

सामान्यं मूलमुत्पत्तौ निवृत्तौ मार्ग एव च||२५||  

शुद्धसत्त्वसमाधानं सत्या बुद्धिश्च नैष्ठिकी|  

शुद्धसत्त्वसमाधानं सत्या बुद्धिश्च नैष्ठिकी|  

विचये पुरुषस्योक्ता निष्ठा च परमर्षिणा||२६||  

विचये पुरुषस्योक्ता निष्ठा च परमर्षिणा||२६||  

tatra ślōkau-  

tatra ślōkau-  

saprayōjanamuddiṣṭaṁ lōkasya puruṣasya ca|  

saprayōjanamuddiṣṭaṁ lōkasya puruṣasya ca|  

sāmānyaṁ mūlamutpattau nivr̥ttau mārga ēva ca||25||  

sāmānyaṁ mūlamutpattau nivr̥ttau mārga ēva ca||25||  

śuddhasattvasamādhānaṁ satyā buddhiśca naiṣṭhikī|  

śuddhasattvasamādhānaṁ satyā buddhiśca naiṣṭhikī|  

vicayē puruṣasyōktā niṣṭhā ca paramarṣiṇā||26||  

vicayē puruṣasyōktā niṣṭhā ca paramarṣiṇā||26||  

tatra shlokau-  

tatra shlokau-  

saprayojanamuddiShTaM lokasya puruShasya ca|  

saprayojanamuddiShTaM lokasya puruShasya ca|  

sAmAnyaM mUlamutpattau nivRuttau mArga eva ca||25||  

sAmAnyaM mUlamutpattau nivRuttau mArga eva ca||25||  

shuddhasattvasamAdhAnaM satyA buddhishca naiShThikI|  

shuddhasattvasamAdhAnaM satyA buddhishca naiShThikI|  

vicaye puruShasyoktA niShThA ca paramarShiNA||26||  

vicaye puruShasyoktA niShThA ca paramarShiNA||26||  

To summarize, in this chapter “Purushavichayam Shariram (The analytical study/search of purusha) the sage has explained:  

 

1. The similarities between the universe and the individual along with the purpose of such knowledge, and  

To summarize, in this chapter [[Purusha Vichaya Sharira]] (The analytical study/search of ''purusha'') the sage has explained:  

2. The cause of utapatti (soul’s bondage) and the means for release of the soul.  

#The similarities between the universe and the individual along with the purpose of such knowledge, and  

3. Concentration of pure mind and true knowledge leading to final goal (salvation)  

#The cause of ''utapatti'' (soul’s bondage) and the means for release of the soul.  

4. The concept of nishtha (salvation)  

#Concentration of pure mind and true knowledge leading to final goal (salvation)  

#The concept of ''nishtha'' (salvation)  

 

All these concepts have been elaborated by the great sage in this chapter [25-26]

All these concepts have been elaborated by the great sage in this chapter [25-26]

Tattva vimarsha (guiding principles):

 

• Purusha (microcosm) is exactly similar to the loka (macrocosm). Whatever specific embodiments are pre¬sent in the loka, the same are in the purusha. Similarly, whatever is in purusha, is also in the loka.

=== ''Tattva Vimarsha'' ===

• The purusha and loka, both are aggregate (collective combination) of six constituents viz. prithvi, apa, tejas, vayu, akasha and un-manifested Brahman (consciousness).

 

*Purusha (microcosm) is exactly similar to the loka (macrocosm). Whatever specific embodiments are pre¬sent in the loka, the same are in the purusha. Similarly, whatever is in purusha, is also in the loka.

*The purusha and loka, both are aggregate (collective combination) of six constituents viz. prithvi, apa, tejas, vayu, akasha and un-manifested Brahman (consciousness).

• Seeing the universe in Self and vice-versa, gives rise to true knowledge. With such (true) knowledge, one realizes that the atman, or the Self, alone is responsible for bliss and sorrow and no one else.  

• Seeing the universe in Self and vice-versa, gives rise to true knowledge. With such (true) knowledge, one realizes that the atman, or the Self, alone is responsible for bliss and sorrow and no one else.  

• The realization of true knowledge leads to salvation.  

• The realization of true knowledge leads to salvation.