Changes

|data7 = [[Kalpana Siddhi]], [[Panchakarmiya Siddhi]], [[Bastisutriyam Siddhi]], [[Snehavyapat Siddhi]], [[Netrabastivyapat Siddhi]], [[Vamana Virechana Vyapat Siddhi]], [[Bastivyapat Siddhi]], [[Prasrita Yogiyam Siddhi]], [[Trimarmiya Siddhi]], [[Basti Siddhi]], [[Phalamatra Siddhi]], [[Uttar Basti Siddhi]]}}

|data7 = [[Kalpana Siddhi]], [[Panchakarmiya Siddhi]], [[Bastisutriyam Siddhi]], [[Snehavyapat Siddhi]], [[Netrabastivyapat Siddhi]], [[Vamana Virechana Vyapat Siddhi]], [[Bastivyapat Siddhi]], [[Prasrita Yogiyam Siddhi]], [[Trimarmiya Siddhi]], [[Basti Siddhi]], [[Phalamatra Siddhi]], [[Uttar Basti Siddhi]]}}

[[Siddhi Sthana]] has a unique identity in the vast scripture of [[Charaka Samhita]] as the cardinal part of text which imparts knowledge regarding successful modes of therapeutic administration. Among the ancient Ayurvedic texts of “Brihattrayi”(three major texts), only the [[Charaka Samhita]] holds [[Siddhi Sthana]] as an elemental part of it. The last portion of [[Charaka Samhita]] has distinct characteristics in comparison to other portions with respect to its contents, arrangement of chapters and addition of much significant information which was not included before.  The portion of [[Siddhi Sthana]] was not available in [[Charaka Samhita]] during ninth century AD and was considered as missing. Later it was Dridhabala, the Kashmiri exponent and resident of the ancient city of Panchanadapura (modern day Panjore, in Kashmir) who did an immense literary work for completing the [[Charaka Samhita]] by compiling several important treatises of that time. He added 17 chapters of [[Chikitsa Sthana]], whole of [[Kalpa Sthana]] and [[Siddhi Sthana]]. Hence he is known as expounder or amender of the [[Charaka Samhita]].

<div style="text-align:justify;">[[Siddhi Sthana]] has a unique identity in the vast scripture of [[Charaka Samhita]] as the cardinal part of text which imparts knowledge regarding successful modes of therapeutic administration. Among the ancient Ayurvedic texts of “Brihattrayi”(three major texts), only the [[Charaka Samhita]] holds [[Siddhi Sthana]] as an elemental part of it. The last portion of [[Charaka Samhita]] has distinct characteristics in comparison to other portions with respect to its contents, arrangement of chapters and addition of much significant information which was not included before.  The portion of [[Siddhi Sthana]] was not available in [[Charaka Samhita]] during ninth century AD and was considered as missing. Later it was Dridhabala, the Kashmiri exponent and resident of the ancient city of Panchanadapura (modern day Panjore, in Kashmir) who did an immense literary work for completing the [[Charaka Samhita]] by compiling several important treatises of that time. He added 17 chapters of [[Chikitsa Sthana]], whole of [[Kalpa Sthana]] and [[Siddhi Sthana]]. Hence he is known as expounder or amender of the [[Charaka Samhita]].

Precisely stating the term ''siddhi'' is defined as successful administration of therapeutic procedures. [[Siddhi Sthana]] deals with various practical aspects of [[Panchakarma]] procedures and it is the continuation of [[Kalpa Sthana]] where various therapeutic formulations are explained.  The practical skill of a physician supersedes his textual knowledge on the various formulations. Success in managing unpredictable clinical situations evolves from the logical understanding and modifications on therapeutic formulations.  In medical practice unexpected situations are not rare. [[Siddhi Sthana]] deals with the scientific explanations of [[Panchakarma]] procedures and details the optimal response of each procedure, major pitfalls in diagnostic outcomes along with possible complications and their management strategies.  

Precisely stating the term ''siddhi'' is defined as successful administration of therapeutic procedures. [[Siddhi Sthana]] deals with various practical aspects of [[Panchakarma]] procedures and it is the continuation of [[Kalpa Sthana]] where various therapeutic formulations are explained.  The practical skill of a physician supersedes his textual knowledge on the various formulations. Success in managing unpredictable clinical situations evolves from the logical understanding and modifications on therapeutic formulations.  In medical practice unexpected situations are not rare. [[Siddhi Sthana]] deals with the scientific explanations of [[Panchakarma]] procedures and details the optimal response of each procedure, major pitfalls in diagnostic outcomes along with possible complications and their management strategies.  

Tenth chapter of [[Siddhi Sthana]] enlist special enema recipes indicated as per ''dosha'' predominance as well as for specific clinical situations.  The eleventh chapter named [[Phalamatra Siddhi]] is very unique since it has detailed various fruits useful for enema and it has been presented as proceedings of a symposium participated by eminent physicians of that time. It is astonishing that discussions on enema therapy for animals are also detailed here. It also conveys the message that Ayurvedic physicians were capable enough for managing veterinary issues and successfully administered ''basti'' like procedures in animals. In the last chapter of [[Siddhi Sthana]] the author has highlighted certain excellent enema recipes which are superior in efficacy.  It reinforces the wide clinical applications of variety of ''bastis'' and their customer friendly applications. Eight factors are explained as impediments to be avoided during [[Panchakarma]] procedures. A list of ''yapana basti'' with tremendous clinical efficacy which can be administered even to the outpatient population is detailed in the chapter. The [[Siddhi Sthana]] ends with a note by the author about himself and the method of compilation he has done to fulfill the science in terms of ''uccha shilo cchaayam''(collected the subject matter from different sources like picking up the grains). These verses glorify the humility or modesty of the redactor. The list of ''tantrayukti'' described in the last portion explains the richness of literary perfection possessed by the contributor of the text.  

Tenth chapter of [[Siddhi Sthana]] enlist special enema recipes indicated as per ''dosha'' predominance as well as for specific clinical situations.  The eleventh chapter named [[Phalamatra Siddhi]] is very unique since it has detailed various fruits useful for enema and it has been presented as proceedings of a symposium participated by eminent physicians of that time. It is astonishing that discussions on enema therapy for animals are also detailed here. It also conveys the message that Ayurvedic physicians were capable enough for managing veterinary issues and successfully administered ''basti'' like procedures in animals. In the last chapter of [[Siddhi Sthana]] the author has highlighted certain excellent enema recipes which are superior in efficacy.  It reinforces the wide clinical applications of variety of ''bastis'' and their customer friendly applications. Eight factors are explained as impediments to be avoided during [[Panchakarma]] procedures. A list of ''yapana basti'' with tremendous clinical efficacy which can be administered even to the outpatient population is detailed in the chapter. The [[Siddhi Sthana]] ends with a note by the author about himself and the method of compilation he has done to fulfill the science in terms of ''uccha shilo cchaayam''(collected the subject matter from different sources like picking up the grains). These verses glorify the humility or modesty of the redactor. The list of ''tantrayukti'' described in the last portion explains the richness of literary perfection possessed by the contributor of the text.  

From a bird eye view on [[Siddhi Sthana]] it can be stated that this portion of [[Charaka Samhita]] has given much importance to successful clinical practice of [[Panchakarma]] with minute details of pro and adverse effects of the same. Further it can be seen that [[Siddhi Sthana]] is serving as an add-on note to many overlapped facts not mentioned at other places in [[Charaka Samhita]]. [[Siddhi Sthana]], by explaining the procedures in the most scientific way, dealing with every aspect at the level of SOP (Standard operative procedures), drugs to be used, psychological status as well as  physiological and pathological markers in the patient, serves as a part that makes [[Charaka Samhita]] complete.

From a bird eye view on [[Siddhi Sthana]] it can be stated that this portion of [[Charaka Samhita]] has given much importance to successful clinical practice of [[Panchakarma]] with minute details of pro and adverse effects of the same. Further it can be seen that [[Siddhi Sthana]] is serving as an add-on note to many overlapped facts not mentioned at other places in [[Charaka Samhita]]. [[Siddhi Sthana]], by explaining the procedures in the most scientific way, dealing with every aspect at the level of SOP (Standard operative procedures), drugs to be used, psychological status as well as  physiological and pathological markers in the patient, serves as a part that makes [[Charaka Samhita]] complete. </div>