− | Cakrapäni clarifies that the term bhävyati used here means its non-entry to pakvāshaya. He adds that in manda and ativēga, ävarana of väta occurs and in ativēga, it is due to the absence of ävarana that results medicine ascending upto throat. He further says that in case of retention of medicine basti or vireka is advisable and in case of medicine reaching the throat, galapīda has to be done.
| + | Chakrapani clarifies that the term ''bhavyati'' used here means its non-entry to ''pakvashaya''. He adds that in ''manda'' and ''ativega'', ''avarana'' of ''vata'' occurs and in ''ativega'', it is due to the absence of ''avarana'' that results medicine ascending up to throat. He further says that in case of retention of medicine ''basti'' or ''vireka'' is advisable and in case of medicine reaching the throat, ''galapeeda'' has to be done. |
− | Suśruta has explained that in ativēga, the medicine may come out through nose, mouth etc. He has advised teekshananasya in addition to virēka, galapīda and pourng of medicines in cold state. Also, Dalhana has commented on a maneuver mentioned as avadhūnana as holding the head by hairs and shaking it.
| + | Sushruta has explained that in ''ativega'', the medicine may come out through nose, mouth etc. He has advised ''teekshananasya'' in addition to ''vireka, galapeeda'' and pouring of medicines in cold state. Also, Dalhana has commented on a maneuver mentioned as ''avadhoonana'' as holding the head by hairs and shaking it. |