Changes

==== Control over body and mind- overcome diseases (Verse 43) ====

==== Control over body and mind- overcome diseases (Verse 43) ====

Preventive measures (anāgata cikitsā) to be practiced regularly to overcome the diseases of body and mind. The word‘jitendriya’ is stated for abstinence from intellectual error and unbalanced use of senses. The disease occuring due to consequences of time can’t be prevented as the potent predestined (daiva) certainly cause disease at that moment (CK on CS.Sa.2/43).

Preventive measures (''anagata chikitsa'') to be practiced regularly to overcome the diseases of body and mind. The word ''jitendriya'' is stated for abstinence from intellectual error and unbalanced use of senses. The disease occurring due to consequences of time cannot be prevented as the potent predestined (''daiva'') certainly cause disease at that moment (CK on CS.Sa.2/43).

For preventive purpose, one should practice those livelihoods which are not contradictory to dharma (social and religious ethics) (CS.Su.5/104), bodily dhātus having been stabilized in normal condition, diseases do not arise (CS. Su.7/49), wholesome practice of diet, conduct and actions are also advised as preventive measures (CS.Su.7/60). Similarly avoiding intellectual errors etc. are to be followed for preventing exogenous diseases (Su.7/53-54). (43)

For preventive purpose, one should practice those livelihoods which are not contradictory to ''dharma'' (social and religious ethics) (CS.Su.5/104), bodily ''dhatus'' having been stabilized in normal condition, diseases do not arise (CS. Su.7/49), wholesome practice of diet, conduct and actions are also advised as preventive measures (CS.Su.7/60). Similarly avoiding intellectual errors etc. are to be followed for preventing exogenous diseases (Su.7/53-54). (43)

Pravr̥tti-hetu (cause of inclination) means initiating cause of disease. Viṣama and sama interpreted as adharma and dharma respectively. Some consider cause of samsāra (creation) and mokṣa (salvation) with pravr̥tti and nivr̥tti-hetu respectively (CK on CS.Sa.2/44)

''Pravritti-hetu'' (cause of inclination) means initiating cause of disease. ''Vishama'' and ''sama'' interpreted as ''adharma'' and ''dharma'' respectively. Some consider cause of ''samsara'' (creation) and ''moksha'' (salvation) with ''pravritti'' and ''nivritti-hetu'' respectively (CK on CS.Sa.2/44)

==== Daiva (Verse 44) ====

==== Daiva (Verse 44) ====