9,091
edits
Changes
Jump to navigation
Jump to search
Line 593:
Line 593: − + Line 605:
Line 605: − + − Drushtartha is that which connotes observable meanings; such as dosha are aggravated by three etiological factors; they are pacified by six therapeutic measures; the sense objects are perceived through the sense organs. + − Adrushtartha is that which connotes unobservable ideas, such as the other world exists; there is emancipation. + − + − + + + + +
Rogabhishagjitiya Vimana (view source)
Revision as of 14:58, 2 December 2017
, 14:58, 2 December 2017→17. Shabda (word/correct expression)
These are four types of doctrines. [37]
These are four types of doctrines. [37]
===== 17. Shabda (word/correct expression) =====
===== 17. ''Shabda'' (word/correct expression) =====
अथशब्दः- शब्दोनामवर्णसमाम्नायः; सचतुर्विधः- दृष्टार्थश्च, अदृष्टार्थश्च, सत्यश्च, अनृतश्चेति| तत्रदृष्टार्थोनाम- त्रिभिर्हेतुभिर्दोषाःप्रकुप्यन्ति, षड्भिरुपक्रमैश्चप्रशाम्यन्ति, सतिश्रोत्रादिसद्भावेशब्दादिग्रहणमिति| अदृष्टार्थःपुनः- अस्तिप्रेत्यभावः, अस्तिमोक्षइति| सत्योनाम- यथार्थभूतः; सन्त्यायुर्वेदोपदेशाः, सन्तिसिद्ध्युपायाःसाध्यानांव्याधीनां, सन्त्यारम्भफलानीति| सत्यविपर्ययश्चानृतः||३८||
अथशब्दः- शब्दोनामवर्णसमाम्नायः; सचतुर्विधः- दृष्टार्थश्च, अदृष्टार्थश्च, सत्यश्च, अनृतश्चेति| तत्रदृष्टार्थोनाम- त्रिभिर्हेतुभिर्दोषाःप्रकुप्यन्ति, षड्भिरुपक्रमैश्चप्रशाम्यन्ति, सतिश्रोत्रादिसद्भावेशब्दादिग्रहणमिति| अदृष्टार्थःपुनः- अस्तिप्रेत्यभावः, अस्तिमोक्षइति| सत्योनाम- यथार्थभूतः; सन्त्यायुर्वेदोपदेशाः, सन्तिसिद्ध्युपायाःसाध्यानांव्याधीनां, सन्त्यारम्भफलानीति| सत्यविपर्ययश्चानृतः||३८||
satyaviparyayashcAnRutaH||38||
satyaviparyayashcAnRutaH||38||
Shabda is an aggregate of letters. This is of four types – drushtartha, adrushtartha, satya, and anruta.
''Shabda'' is an aggregate of letters. This is of four types – ''drishtartha, adrishtartha, satya,'' and ''anrita''.
''Drishtartha'' is that which connotes observable meanings; such as ''dosha'' are aggravated by three etiological factors; they are pacified by six therapeutic measures; the sense objects are perceived through the sense organs.
Satya is that which is consistent to the facts, such as these are instructions of Ayurveda; these are the remedial measures for the curable diseases and there exist a result of every action.
Anruta is contrary to satya (that which is not consistent with facts).[38]
''Adrishtartha'' is that which connotes unobservable ideas, such as the other world exists; there is emancipation.
''Satya'' is that which is consistent to the facts, such as these are instructions of Ayurveda; these are the remedial measures for the curable diseases and there exist a result of every action.
Anruta is contrary to satya (that which is not consistent with facts).[38]
===== 18. Pratyaksha (direct perception) =====
===== 18. Pratyaksha (direct perception) =====