Changes

Now the teacher should instruct the student in presence of sacred fire, brahmanas and physicians,  

Now the teacher should instruct the student in presence of sacred fire, brahmanas and physicians,  

• “You shall follow abstinence, keep beard and mustaches,  

 

• speak truth only,  

*“You shall follow abstinence, keep beard and mustaches,  

• shall not eat meat,  

*speak truth only,  

• follow pure and intellectual functions,  

*shall not eat meat,  

• do things without jealousy and  weapons.  

*follow pure and intellectual functions,  

• You should always follow my (teacher’s) instructions except in case they lead to king’s wrath, end of life, great unrighteousness and other such calamity.  

*do things without jealousy and  weapons.  

• You should always entrust me, see me as head, be submissive to me and follow the course which is liked by and advantageous to me. You should live with me behaving as son, servant and suppliant.  

*You should always follow my (teacher’s) instructions except in case they lead to king’s wrath, end of life, great unrighteousness and other such calamity.  

• You should live with modesty, alertness, with focused mind, humbleness and constant vigilance about work, without seeing defect in other’s qualitites, and not leave without my permission.  

*You should always entrust me, see me as head, be submissive to me and follow the course which is liked by and advantageous to me. You should live with me behaving as son, servant and suppliant.  

• When permitted to move out, you should first make effort as far as possible to furnish things told by the teacher.  

*You should live with modesty, alertness, with focused mind, humbleness and constant vigilance about work, without seeing defect in other’s qualities, and not leave without my permission.  

• When you join the medical profession and wish success in work(treating patients), in purposes of life (purushartha like dharma, artha, kama and moksha), fame and heaven after death then you should always pray for the welfare of cow, brahmana and all the living creatures.  

*When permitted to move out, you should first make effort as far as possible to furnish things told by the teacher.  

• You should try to furnish health to the patients and all creatures by all means.  

*When you join the medical profession and wish success in work(treating patients), in purposes of life (''purushartha'' like ''dharma, artha,'' ''kama'' and ''moksha''), fame and heaven after death then you should always pray for the welfare of cow, ''brahmana'' and all the living creatures.  

• You should not hate the patients even at your  daily expenses (even if the poor patient is not able to pay your fees).  

*You should try to furnish health to the patients and all creatures by all means.  

• You should not think bad about other women and any other’s property even in imagination.  

*You should not hate the patients even at your  daily expenses (even if the poor patient is not able to pay your fees).  

• Your dress and accessories should be modest.  

*You should not think bad about other women and any other’s property even in imagination.  

• You should not be addicted to alcohol, indulged in sins and accompanied by sinners;  

*Your dress and accessories should be modest.  

• You should be soft spoken,  talking flawless, righteous, blissful, thankful, truthful, useful and measured statements keeping in mind place and season or time. with good remembrance, striving constantly for knowledge, progress and excellence of equipments(medicines etc.).  

*You should not be addicted to alcohol, indulged in sins and accompanied by sinners;  

• You should not treat the pesrons disliked by the king (thieves etc.) or disliking the king (rebellions), disliked by good persons or disliking them and all those who are excessively diseased, wicked; having troublesome conduct, behaviour and management, have never counteracted their censers and one nearing death;  

*You should be soft spoken,  talking flawless, righteous, blissful, thankful, truthful, useful and measured statements keeping in mind place and season or time. with good remembrance, striving constantly for knowledge, progress and excellence of equipment (medicines etc.).  

• You should not treat the women in absence of their husbands or guardians, you should not accept meat provided by the women without permission of their husband or guardian.  

*You should not treat the persons disliked by the king (thieves etc.) or disliking the king (rebellions), disliked by good persons or disliking them and all those who are excessively diseased, wicked; having troublesome conduct, behavior and management, have never counteracted their censors and one nearing death;  

• At the time of entering into the patient's house you should take along a known individual whose entrance is allowed; should be well-dressed, with head lowered, having good memory, with stability, thinking deliberately and moving as needs be; having entered there, you should never engage your speech, mind and sense organs any place except the patient, his well-being and other entities of the patient's body respectively. The matters of the patient's house should never be revealed outside, in spite of the fact that you know the diminution in life-span of the patient, you should not specify it where it is liable to cause harm to the patient or others. Even though you are learned enough you should not boast too much for your knowledge because mostly the people become anxious for the excessive boasting even it comes from an authority. [13]

*You should not treat the women in absence of their husbands or guardians, you should not accept meat provided by the women without permission of their husband or guardian.  

*At the time of entering into the patient's house you should take along a known individual whose entrance is allowed; should be well-dressed, with head lowered, having good memory, with stability, thinking deliberately and moving as needs be; having entered there, you should never engage your speech, mind and sense organs any place except the patient, his well-being and other entities of the patient's body respectively. The matters of the patient's house should never be revealed outside, in spite of the fact that you know the diminution in life-span of the patient, you should not specify it where it is liable to cause harm to the patient or others. Even though you are learned enough you should not boast too much for your knowledge because mostly the people become anxious for the excessive boasting even it comes from an authority. [13]

नचैवह्यस्तिसुतरमायुर्वेदस्यपारं, तस्मादप्रमत्तःशश्वदभियोगमस्मिन्गच्छेत्, एतच्चकार्यम्, एवम्भूयश्चवृत्तसौष्ठवमनसूयतापरेभ्योऽप्यागमयितव्यं, कृत्स्नोहिलोकोबुद्धिमतामाचार्यःशत्रुश्चाबुद्धिमताम्, अतश्चाभिसमीक्ष्यबुद्धिमताऽमित्रस्यापिधन्यंयशस्यमायुष्यंपौष्टिकंलौक्यमभ्युपदिशतोवचःश्रोतव्यमनुविधातव्यंचेति|  

नचैवह्यस्तिसुतरमायुर्वेदस्यपारं, तस्मादप्रमत्तःशश्वदभियोगमस्मिन्गच्छेत्, एतच्चकार्यम्, एवम्भूयश्चवृत्तसौष्ठवमनसूयतापरेभ्योऽप्यागमयितव्यं, कृत्स्नोहिलोकोबुद्धिमतामाचार्यःशत्रुश्चाबुद्धिमताम्, अतश्चाभिसमीक्ष्यबुद्धिमताऽमित्रस्यापिधन्यंयशस्यमायुष्यंपौष्टिकंलौक्यमभ्युपदिशतोवचःश्रोतव्यमनुविधातव्यंचेति|  

ityadhyApanavidhiruktaH||14||

ityadhyApanavidhiruktaH||14||

There is no limit for knowing the science of life i.e. Ayurveda. Therefore, one should dedicate himself to it (study ayurveda) continuously and without any carelessness. This is worth-doing and to be followed.  

There is no limit for knowing the science of life i.e. [https://en.wikipedia.org/wiki/Ayurveda Ayurveda]. Therefore, one should dedicate himself to it (i.e., study [https://en.wikipedia.org/wiki/Ayurveda Ayurveda]) continuously and without any carelessness. This is worth-doing and to be followed.  

 

Further one should keep good behavior with everyone, without pointing the defect in other’s qualities. Because for the wise the whole world is a teacher, while for the unwise it is enemy. Consequently, the wise, after due consideration, should follow the advice which is prosperous, promoting fame, life-span, strength and useful to the society even if it comes from an enemy.  

Further one should keep good behavior with everyone, without pointing the defect in other’s qualities. Because for the wise the whole world is a teacher, while for the unwise it is enemy. Consequently, the wise, after due consideration, should follow the advice which is prosperous, promoting fame, life-span, strength and useful to the society even if it comes from an enemy.  

After that he (the teacher) should speak this, “You should always behave properly (worship) to gods, fire, brahmanas, preceptors, elders, accomplished ones and teacher, thus this fire alongwith all the perfumes, eatables, gem, grins and aforesaid gods would bless you with prosperity, and if you behave in opposite manner they would curse you. When the teacher has said like this, the disciple should say ‘Yes’ (will behave similarly).  

 

After that he (the teacher) should speak this, “You should always behave properly (worship) to gods, fire, ''brahmanas'', preceptors, elders, accomplished ones and teacher, thus this fire along with all the perfumes, eatables, gem, grins and aforesaid gods would bless you with prosperity, and if you behave in opposite manner they would curse you. When the teacher has said like this, the disciple should say ‘Yes’ (will behave similarly).  

 

If the disciple follows these instructions then he should be taught, otherwise not. The teacher when teaches such a worthy disciple obtains the aforesaid fruits of teaching and enjoins the disciple and himself with other not mentioned beneficial qualities. Thus, the method of teaching is said. [14]

If the disciple follows these instructions then he should be taught, otherwise not. The teacher when teaches such a worthy disciple obtains the aforesaid fruits of teaching and enjoins the disciple and himself with other not mentioned beneficial qualities. Thus, the method of teaching is said. [14]