Changes

evaMvidhamadhyayanArthinamupasthitamArirAdhayiShumAcAryo~anubhASheta [1] - udagayaneshuklapakShe prashaste~ahani tiShyahastashravaNAshvayujAmanyatamena nakShatreNa yogamupagatebhagavati shashini kalyANe kalyANe ca karaNe maitre muhUrte muNDaH kRutopavAsaH snAtaHkAShAyavastrasaMvItaH sagandhahastaH samidho~agnimAjyamupalepanamudakumbhAnmAlyadAmadIpahiraNyahemarajatamaNimuktAvidrumakShaumaparidhIn kushalAjasarShapAkShatAMshcashuklAni sumanAMsi grathitAgrathitAni medhyAn bhakShyAn gandhAMshcaghRuShTAnAdAyopatiShThasveti||9||  

evaMvidhamadhyayanArthinamupasthitamArirAdhayiShumAcAryo~anubhASheta [1] - udagayaneshuklapakShe prashaste~ahani tiShyahastashravaNAshvayujAmanyatamena nakShatreNa yogamupagatebhagavati shashini kalyANe kalyANe ca karaNe maitre muhUrte muNDaH kRutopavAsaH snAtaHkAShAyavastrasaMvItaH sagandhahastaH samidho~agnimAjyamupalepanamudakumbhAnmAlyadAmadIpahiraNyahemarajatamaNimuktAvidrumakShaumaparidhIn kushalAjasarShapAkShatAMshcashuklAni sumanAMsi grathitAgrathitAni medhyAn bhakShyAn gandhAMshcaghRuShTAnAdAyopatiShThasveti||9||  

When such a disciple with desire of study and feeling of commitment approaches the teacher, then teacher should address the student as- “when the sun is in the northernly course and during the full moon phase, on propitious day the benevolent lord moon having conjunction with one of the tishya (pushya), hasta, shravana and ashvayuja constellations in kalyanekarana and maitramuhurta come with shaved head, after following fast, had bath, wearing ochre-coloured clothes and sacred thread and with fragrance sacred fire wood, fire, ghee, means of besmearing (cowdung etc.), water jars, garland, rope, lamp, vessels of gold, silver, jewels, pearls, corals, silken cloth and sticks for edge of the sacrificial ground, holy grass, fried paddy, mustard seeds, barley grains, white-flowers, with or without strung, eatables increasing memory power and paste of fragrant wood.”[9]

When such a disciple with desire of study and feeling of commitment approaches the teacher, then teacher should address the student as- “when the sun is in the northernly course and during the full moon phase, on propitious day the benevolent lord moon having conjunction with one of the ''tishya'' (''pushya''), ''hasta, shravana'' and ''ashvayuja'' constellations in ''kalyanekarana'' and ''maitramuhurta'' come with shaved head, after following fast, had bath, wearing ochre-colored clothes and sacred thread and with fragrance sacred fire wood, fire, ghee, means of besmearing (cow-dung etc.), water jars, garland, rope, lamp, vessels of gold, silver, jewels, pearls, corals, silken cloth and sticks for edge of the sacrificial ground, holy grass, fried paddy, mustard seeds, barley grains, white-flowers, with or without strung, eatables increasing memory power and paste of fragrant wood.”[9]

सतथाकुर्यात्||१०||

सतथाकुर्यात्||१०||

dhanvantariMprajApatimashvinAvindramRuShIMshca sUtrakArAnabhimantrayamANaH pUrvaM svAheti||11||  

dhanvantariMprajApatimashvinAvindramRuShIMshca sUtrakArAnabhimantrayamANaH pUrvaM svAheti||11||  

Knowing that the student has come, the preceptor should make rectangular  platform measuring four cubits and sloping eastward  or  northward, in an even and pure place. This ought to be spread with cow-dung, covered with sacred grass and bound on borders with paridhi. Further it ought to be equipped with the said articles, for example sandal, water jar, silken garment, gold, golden vessel, silver, jewel, pearl and coral and beautified with eatables increasing memory power, aromas, white flowers, fried paddy, mustard and barley grains. Then attending to the fire with the fuel-sticks made of palash, ingudi, udumbara, madhuka while in pure condition and facing eastward, as recommended under the method of study, he should offer oblations of honey and ghee to the fire resiting benedictory mantras first invoking Brahma, Agni, Dhanwantari, Prajapati, Ashvini kumar, Indra and sages, the authors of the aphorism and ending with "swaha" three times each.[11]

Knowing that the student has come, the preceptor should make rectangular  platform measuring four cubits and sloping eastward  or  northward, in an even and pure place. This ought to be spread with cow-dung, covered with sacred grass and bound on borders with ''paridhi''. Further it ought to be equipped with the said articles, for example sandal, water jar, silken garment, gold, golden vessel, silver, jewel, pearl and coral and beautified with eatables increasing memory power, aromas, white flowers, fried paddy, mustard and barley grains. Then attending to the fire with the fuel-sticks made of ''palash, ingudi, udumbara, madhuka'' while in pure condition and facing eastward, as recommended under the method of study, he should offer oblations of honey and ghee to the fire reciting benedictory mantras first invoking Brahma, Agni, Dhanwantari, Prajapati, Ashvinis, Indra and various sages, the authors of the aphorism and ending with ''svaaha'' three times each.[11]

हुत्वाचप्रदक्षिणमग्निमनुपरिक्रामेत्| परिक्रम्यब्राह्मणान्स्वस्तिवाचयेत्;भिषजश्चाभिपूजयेत्||१२||

हुत्वाचप्रदक्षिणमग्निमनुपरिक्रामेत्| परिक्रम्यब्राह्मणान्स्वस्तिवाचयेत्;भिषजश्चाभिपूजयेत्||१२||

parikramya brAhmaNAn svasti vAcayet; bhiShajashcAbhipUjayet||12||

parikramya brAhmaNAn svasti vAcayet; bhiShajashcAbhipUjayet||12||

The disciple should follow him. After offering oblations he should go round the fire keeping it to the right side, than brahmanas should recite 'svasti '. At the end, he should pay regards to the physicians in the society.  [12]

The disciple should follow him. After offering oblations he should go round the fire keeping it to the right side, than ''brahmanas'' should recite ''svasti''. At the end, he should pay regards to the physicians in the society.  [12]

==== Code of conduct for medical student and professional ====

==== Code of conduct for medical student and professional ====