Changes

nahi j~jAnAvayavena kRutsne j~jeye vij~jAnamutpadyate | vipratipannAstu khalu rogaj~jAne upakramayuktij~jAne cApi vipratipadyante | te yadA guruvyAdhitaM laghuvyAdhitarUpamAsAdayanti, tadA tamalpadoShaM matvA saMshodhanakAle~asmai mRudu saMshodhanaM prayacchanto bhUya evAsya doShAnudIrayanti | yadA tu laghuvyAdhitaM guruvyAdhitarUpamAsAdayanti, tadA taM mahAdoShaM matvA saMshodhanakAle~asmai tIkShNaM saMshodhanaM prayacchanto doShAnatinirhRutya sharIramasya kShiNvanti | evamavayavena j~jAnasya kRutsne j~jeye j~jAnamabhimanyamAnAH pariskhalanti | viditaveditavyAstu bhiShajaH sarvaM sarvathA yathAsambhavaM parIkShyaM parIkShyAdhyavasyanto na kvacidapi vipratipadyante, yatheShTamarthamabhinirvartayanti ceti ||4||

nahi j~jAnAvayavena kRutsne j~jeye vij~jAnamutpadyate | vipratipannAstu khalu rogaj~jAne upakramayuktij~jAne cApi vipratipadyante | te yadA guruvyAdhitaM laghuvyAdhitarUpamAsAdayanti, tadA tamalpadoShaM matvA saMshodhanakAle~asmai mRudu saMshodhanaM prayacchanto bhUya evAsya doShAnudIrayanti | yadA tu laghuvyAdhitaM guruvyAdhitarUpamAsAdayanti, tadA taM mahAdoShaM matvA saMshodhanakAle~asmai tIkShNaM saMshodhanaM prayacchanto doShAnatinirhRutya sharIramasya kShiNvanti | evamavayavena j~jAnasya kRutsne j~jeye j~jAnamabhimanyamAnAH pariskhalanti | viditaveditavyAstu bhiShajaH sarvaM sarvathA yathAsambhavaM parIkShyaM parIkShyAdhyavasyanto na kvacidapi vipratipadyante, yatheShTamarthamabhinirvartayanti ceti ||4||

A partial knowledge of any subject does not provide thorough understanding of the entire scientific concept. Those who fail to diagnose a case properly, also fail to prescribe a rational remedy for the same. For instance, when they consider the severely ill person having mild disease and, administer mild evacuative drug which fails to expel (udeerana) out doshas. Similarly, when they consider mildly ill patient to have severe disease and administer strong evacuative drug which eliminates the doshas excessively causing weakness in the body. Thus those who regard the partial knowledge as sufficient to provide complete understanding of the entire object, fail in their pursuit. On the other hand, the physicians who have thorough knowledge from all aspects and take action after examining the entire situation by all means as far as possible they achieve the desired objective.[4]

A partial knowledge of any subject does not provide thorough understanding of the entire scientific concept. Those who fail to diagnose a case properly, also fail to prescribe a rational remedy for the same. For instance, when they consider the severely ill person having mild disease and, administer mild evacuative drug which fails to expel (''udeerana'') out ''doshas''. Similarly, when they consider mildly ill patient to have severe disease and administer strong evacuative drug which eliminates the ''doshas'' excessively causing weakness in the body. Thus those who regard the partial knowledge as sufficient to provide complete understanding of the entire object, fail in their pursuit. On the other hand, the physicians who have thorough knowledge from all aspects and take action after examining the entire situation by all means as far as possible they achieve the desired objective.[4]

भवन्ति चात्र-  

भवन्ति चात्र-  

Here are the verses,

Here are the verses,

The inexperienced physicians may wrongly diagnose the severity of the disease by seeing only the appearance of the patient having psychic disorder. These ignorant ones, by administering improper remedies, cause end of the patient or severe misery to the patient. The learned ones, (on the other hand), after examining the patient by all means never commit mistakes in administration of remedial measure. [5-7]

The inexperienced physicians may wrongly diagnose the severity of the disease by seeing only the appearance of the patient having psychic disorder. These ignorant ones, by administering improper remedies, cause end of the patient or severe misery to the patient. The learned ones, (on the other hand), after examining the patient by all means never commit mistakes in administration of remedial measure. [5-7]

iti vyAdhitarUpAdhikAre vyAdhitarUpasa~gkhyAgrasambhavaM vyAdhitarUpahetuvipratipattau kAraNaM sApavAdaM sampratipattikAraNaM cAnapavAdaM nishamya, bhagavantamAtreyamagnivesho~ataH paraM sarvakrimINAM purIShasaMshrayANAM samutthAnasthAnasaMsthAnavarNanAmaprabhAvacikitsitavisheShAn papacchopasa~ggRuhya pAdau ||8||

iti vyAdhitarUpAdhikAre vyAdhitarUpasa~gkhyAgrasambhavaM vyAdhitarUpahetuvipratipattau kAraNaM sApavAdaM sampratipattikAraNaM cAnapavAdaM nishamya, bhagavantamAtreyamagnivesho~ataH paraM sarvakrimINAM purIShasaMshrayANAM samutthAnasthAnasaMsthAnavarNanAmaprabhAvacikitsitavisheShAn papacchopasa~ggRuhya pAdau ||8||

After the proper knowledge regarding the classification of patients on the basis of their psychological and physical strength and its consequences in proper diagnosis & treatment resulting in success or failure of physician, bowing on the feet of worshipful Atreya, Agnivesh put query about all parasites inhabiting in the purisha (feces) of persons in respect of their aetiology, habitat, morphological varieties, colour, nomenclature, pathogenesis and treatment.[8]

After the proper knowledge regarding the classification of patients on the basis of their psychological and physical strength and its consequences in proper diagnosis and treatment resulting in success or failure of physician, bowing on the feet of worshipful Atreya, Agnivesha put query about all parasites inhabiting in the ''purisha'' (feces) of persons in respect of their etiology, habitat, morphological varieties, color, nomenclature, pathogenesis and treatment.[8]

==== Types of krimi ====

==== Types of krimi ====