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svedavahAnAM srotasAM medo mUlaM lomakUpAshca, praduShTAnAM tu khalveShAmidaMvisheShavij~jAnaM bhavati; tadyathA- asvedanamatisvedanaM pAruShyamatishlakShNatAma~ggasyaparidAhaM lomaharShaM ca dRuShTvA svedavahAnyasya srotAMsi praduShTAnIti vidyAt||8||  

svedavahAnAM srotasAM medo mUlaM lomakUpAshca, praduShTAnAM tu khalveShAmidaMvisheShavij~jAnaM bhavati; tadyathA- asvedanamatisvedanaM pAruShyamatishlakShNatAma~ggasyaparidAhaM lomaharShaM ca dRuShTvA svedavahAnyasya srotAMsi praduShTAnIti vidyAt||8||  

For pranavaha srotas, the origin is the hridaya as well as the mahasrotas, The symptoms appearing when they are afflicted include too long, too short, aggravated, shallow or frequent breaths with sound and pain. This indicates the affliction of pranavaha srotas.

For ''pranavaha srotas'', the origin is the ''hridaya'' as well as the ''mahasrotas'', The symptoms appearing when they are afflicted include too long, too short, aggravated, shallow or frequent breaths with sound and pain. This indicates the affliction of ''pranavaha srotas''.

For udakavaha srotas, the origin is talu and kloma i.e. throat and the palate. The symptoms of an afflicted udakavaha srotas include dryness of tongue, palate, lips, throat and kloma (oropharynx) and excessive thirst. By observing these symptoms, one should know that the udakavaha srotas is affected.

Annavaha srotamsi have their origin in stomach and the left side of the trunk. The symptoms of their afflictions include lack of appetite, anorexia, indigestion and vomiting.  

For ''udakavaha srotas'', the origin is ''talu'' and ''kloma'' i.e. throat and the palate. The symptoms of an afflicted ''udakavaha srotas'' include dryness of tongue, palate, lips, throat and ''kloma'' (oropharynx) and excessive thirst. By observing these symptoms, one should know that the ''udakavaha srotas'' is affected.

The rasavaha srotamsi have their origin in hridaya i.e. heart and dashadhamanis i.e. ten major arterial trunks. The raktavaha srotamsi have their origin in liver and spleen. Mamsavaha srotamsi have their root in ligaments and the skin. Medovaha srotas has its root in the vrikka i.e. kidney and omentum. Asthivaha srotamsi arise from medas i.e. fat and buttocks. Majjavaha srotas has its origin in bones and joints while the shukravaha srotas has its roots in testicles and penis. As regards their morbidities, the same has been described in the chapter on various foods and drinks. The symptoms of the affected srotamsi carrying dhatus are the same as those of the respective dhatus.

 

The ''rasavaha srotamsi'' have their origin in hridaya i.e. heart and dashadhamanis i.e. ten major arterial trunks. The raktavaha srotamsi have their origin in liver and spleen. Mamsavaha srotamsi have their root in ligaments and the skin. Medovaha srotas has its root in the vrikka i.e. kidney and omentum. Asthivaha srotamsi arise from medas i.e. fat and buttocks. Majjavaha srotas has its origin in bones and joints while the shukravaha srotas has its roots in testicles and penis. As regards their morbidities, the same has been described in the chapter on various foods and drinks. The symptoms of the affected srotamsi carrying dhatus are the same as those of the respective dhatus.

The mutravaha srotas i.e. the channels carrying urine originate from basti and vankshana (pelvic region including kidneys and the urinary bladder). The symptoms of their affliction include excessive excretion, excessive obstruction or suppression of urine, vitiated, diminished or frequent, thick urine with pain.

The mutravaha srotas i.e. the channels carrying urine originate from basti and vankshana (pelvic region including kidneys and the urinary bladder). The symptoms of their affliction include excessive excretion, excessive obstruction or suppression of urine, vitiated, diminished or frequent, thick urine with pain.