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Padartha means an object or meaning derived through an aphorism (sutra) or a term (pada). It is described as an entity that reflects the meaning of one, two, or many words. [[Ayurveda]] follows Vaisheshika's philosophy while describing padartha for disease prevention and treatment. It does not include non-existence (abhava). Sankhya and Vaisheshika state that any object denoted by a word ‘(pada)’ is termed as ‘padartha’. Therefore, all the substances, qualities, actions, specialities, mutual relations, and negations fall under ‘Padartha’.<ref>K.V.L Narasimhacharyulu, PadarthaVijnana, Chapter 1,PadarthaLakshana, Sixth edition,2015,ChaukhambaKrishnadasAcademy,Varanasi,Page No. 29</ref> It is thus the group of alphabets that has the power to denote the meaning of any object.<ref>Basic principles of Ayurveda Padartha Vijnana, Yogesh Chandra Mishra, fore worded and edited by Jyotirmitra Acharya, Chapter 3, Pada and Padartha, Reprinted 2011, Chaukhamba Sanskrit Sansthan, Varanasi, Page no-57</ref> The padartha vijnana is a particular branch incorporated by [[Ayurveda]] and philosophical sciences to obtain specialized knowledge of all knowable objects. Padartha are described as entities that exist (astitvam), are knowable (jneyatvam), and are denoted with a name (abhidheyatva). [SAT A.115] Padartha translates as substance or matter in the perspective of contemporary science. However, the substance is a material that possesses physical properties. It is the matter or material entity having definite characteristics.<ref>Substance.” Merriam-Webster.com Dictionary, Merriam-Webster, https://www.merriam-webster.com/dictionary/substance. Accessed 9 May. 2022.</ref> However, [[Ayurveda]] explores the entity of padartha as a broad term. It refers to every entity with a specific derived and applied meaning in the diagnosis and treatment of diseases. This article describes the concept of padartha according to [[Ayurveda]] and its utilities.  

Padartha means an object or meaning derived through an aphorism (sutra) or a term (pada). It is described as an entity that reflects the meaning of one, two, or many words. [[Ayurveda]] follows Vaisheshika's philosophy while describing padartha for disease prevention and treatment. It does not include non-existence (abhava). Sankhya and Vaisheshika state that any object denoted by a word ‘(pada)’ is termed as ‘padartha’. Therefore, all the substances, qualities, actions, specialities, mutual relations, and negations fall under ‘Padartha’.<ref name=narasimha>K.V.L Narasimhacharyulu, Padartha Vijnana, Chapter 1, Padartha Lakshana, Sixth edition, 2015, Chaukhamba Krishnadas Academy, Varanasi, p.29</ref> It is thus the group of alphabets that has the power to denote the meaning of any object.<ref>Basic principles of Ayurveda Padartha Vijnana, Yogesh Chandra Mishra, fore worded and edited by Jyotirmitra Acharya, Chapter 3, Pada and Padartha, Reprinted 2011, Chaukhamba Sanskrit Sansthan, Varanasi, Page no-57</ref> The padartha vijnana is a particular branch incorporated by [[Ayurveda]] and philosophical sciences to obtain specialized knowledge of all knowable objects. Padartha are described as entities that exist (astitvam), are knowable (jneyatvam), and are denoted with a name (abhidheyatva). [SAT A.115] Padartha translates as substance or matter in the perspective of contemporary science. However, the substance is a material that possesses physical properties. It is the matter or material entity having definite characteristics.<ref>Substance.” Merriam-Webster.com Dictionary, Merriam-Webster, https://www.merriam-webster.com/dictionary/substance. Accessed 9 May. 2022.</ref> However, [[Ayurveda]] explores the entity of padartha as a broad term. It refers to every entity with a specific derived and applied meaning in the diagnosis and treatment of diseases. This article describes the concept of padartha according to [[Ayurveda]] and its utilities.  

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