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Vatavyadhi Chikitsa (view source)

Revision as of 07:32, 3 August 2021

50 bytes added , 07:32, 3 August 2021

→‎Sanskrit Text, Transliteration and English Translation

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Now we shall expound the chapter"Vata vyadhi chikitsa" (Management of diseases caused by [[vata]] [[dosha]]). Thus said Lord Atreya.[1-2]

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Now we shall expound the chapter [[Vata]] vyadhi chikitsa (Management of diseases caused by [[vata]] [[dosha]]). Thus said Lord Atreya.[1-2]

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=== Significance of ''vayu'' ===

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=== Significance of [[vayu]] ===

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''Vayu'' is life, ''vayu'' is strength, ''vayu'' mainstays living organism, the same ''vayu'' is verily the universe, and hence the Lord ''Vayu'' is praised. [3]

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[[Vayu]] is life, [[vayu]] is strength, [[vayu]] mainstays living organism, the same [[vayu]] is verily the universe, and hence the Lord [[Vayu]] is praised. [3]

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=== Important role of ''vayu'' in health ===

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=== Important role of [[vayu]] in health ===

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When normal (non vitiated) ''vayu'' is at its abode with unobstructed (free) movement, is responsible for long lifespan of hundred years devoid of diseases.[4]

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When normal (non vitiated) [[vayu]] is at its abode with unobstructed (free) movement, is responsible for long lifespan of hundred years devoid of diseases.[4]

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=== Types of ''vayu'' and their functions ===

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=== Types of [[vayu]] and their functions ===

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''Vayu'' is of five types namely ''prana, udana, samana, vyana'' and ''apana'' and they mechanize the body optimally occupying their sites without any irregular movement.

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[[Vayu]] is of five types namely prana, udana, samana, vyana and apana and they mechanize the body optimally occupying their sites without any irregular movement.

The location of ''prana'' is vertex, thorax, trachea, tongue, mouth and nose and it performs functions of spitting, sneezing, eructation, respiration, deglutition etc.

The site of ''udana'' is umbilicus, thorax and trachea and is responsible for vocalization, drive, energy, strength, complexion etc.

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''Samana'' is located in channels of sweat, humors and water and lateral to the seat of ''agni'' (digestive enzymes (''agni'') and yield strength to the digestive fire.

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''Samana'' is located in channels of sweat, humors and water and lateral to the seat of [[agni]] (digestive enzymes ([[agni]]) and yield strength to the digestive fire.

''Vyana'' has swift movement and spreads all over the body and is responsible for gait, flexion, extension, twinkling etc.

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When these five are located in respective sites optimally, perform their functions, supports life without any morbidity. [5-11]

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=== Role of ''vata/vayu'' in causing diseases ===

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=== Role of [[vata]]/[[vayu]] in causing diseases ===

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When dislodged or impaired, ''dosha'' harm the body by diseases according to their respective site and function, and may even lead to instantaneous death.

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When dislodged or impaired, [[dosha]] harm the body by diseases according to their respective site and function, and may even lead to instantaneous death.

Even though the diseases caused by them are innumerable, starting from ''nakhabheda'' (nail splitting), the major eighty diseases enlisted in [[Sutra Sthana]] are important.

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Now the aforesaid synonymous diseases with etiology and therapeutics are about to explain here, the absolute ''vata'' as per different locations as well as that got obstructed. [12-14]

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Now the aforesaid synonymous diseases with etiology and therapeutics are about to explain here, the absolute [[vata]] as per different locations as well as that got obstructed. [12-14]

=== Etiopathology ===

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Due to intake of dry, cold, deficient and light food; excessive sex and sleeplessness; improper treatments; expelling of ''dosha'' or blood letting; by excessive fasting, swimming, walking, exercising, and physical activity; depletion of tissue elements; worrying, grief, debilitating diseases; usage of uncomfortable beds or seats; anger, day sleep or even with fright; suppression of natural urges, indigestion, trauma, abstaining from food; injury to vital areas, falling from swift moving elephant, camel or horse etc. ''vata'' is aggravated. This gets filled in the vacuous channels in the body and leads to various generalized or localized disorders. [15-19]

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Due to intake of dry, cold, deficient and light food; excessive sex and sleeplessness; improper treatments; expelling of [[dosha]] or blood letting; by excessive fasting, swimming, walking, exercising, and physical activity; depletion of tissue elements; worrying, grief, debilitating diseases; usage of uncomfortable beds or seats; anger, day sleep or even with fright; suppression of natural urges, indigestion, trauma, abstaining from food; injury to vital areas, falling from swift moving elephant, camel or horse etc. [[vata]] is aggravated. This gets filled in the vacuous channels in the body and leads to various generalized or localized disorders. [15-19]

=== Premonitory symptoms ===

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Indistinct manifestation of the diseases are considered as prodromal symptoms.When the cardinal feature is clearly manifested, it is called as symptom, while the lessening of features are indicative of cure. [19-20]

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=== General signs and symptoms of ''vata'' vitiation ===

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=== General signs and symptoms of [[vata]] vitiation ===

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Vitiated ''vata'' causes various symptoms like contractures, joint stiffness, splitting of bones and joints, horripilation, delirium, spasticity of hands, back and neck; limping, paraplegia, hunch back; organ atrophy, insomnia, intrauterine death of embryo and fetus, diminishing sperms and menstruation fasciculation, generalized numbness, twitches of head, nose, eyes, supraclavicular part and neck; splitting, pricking or aching type of pains; convulsions, loss of consciousness, fatigue etc. Different specific diseases of ''vata'' are caused by specificity in etiological factors and site of affliction. [20-24]

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Vitiated [[vata]] causes various symptoms like contractures, joint stiffness, splitting of bones and joints, horripilation, delirium, spasticity of hands, back and neck; limping, paraplegia, hunch back; organ atrophy, insomnia, intrauterine death of embryo and fetus, diminishing sperms and menstruation fasciculation, generalized numbness, twitches of head, nose, eyes, supraclavicular part and neck; splitting, pricking or aching type of pains; convulsions, loss of consciousness, fatigue etc. Different specific diseases of [[vata]] are caused by specificity in etiological factors and site of affliction. [20-24]

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=== Clinical features of vitiation of ''vata'' at different sites ===

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=== Clinical features of vitiation of [[vata]] at different sites ===

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==== ''Koshthashrita vata'' (vitiation at gastrointestinal tract) ====

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==== Koshthashrita [[vata]] (vitiation at gastrointestinal tract) ====

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When vitiated ''vata'' is located in gastrointestinal tract or in abdomen it leads to urinary retention and constipation, intestinal and epigastric discomforts, ''gulma'', piles and pain in flanks.[24]

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When vitiated [[vata]] is located in gastrointestinal tract or in abdomen it leads to urinary retention and constipation, intestinal and epigastric discomforts, gulma, piles and pain in flanks.[24]

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==== ''Sarvanga kupita vata'' (vitiation all over body) ====

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==== Sarvanga kupita [[vata]] (vitiation all over body) ====

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When vitiated ''vata'' is located all over the body, it produces generalized fasciculation and breaking pain; different types of pain and the generalized joint crepitus. [25]

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When vitiated [[vata]] is located all over the body, it produces generalized fasciculation and breaking pain; different types of pain and the generalized joint crepitus. [25]

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==== ''Guda sthita vata'' (vitiation at anus) ====

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==== Guda sthita [[vata]] (vitiation at anus) ====

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When vitiated ''vata'' is located in anus, it leads to retention of feces, urine and flatus; colicky pain, flatulence, renal calculi, micro-calculi; diseases with atrophy in calf, thigh, pelvis, and the back.[26]

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When vitiated [[vata]] is located in anus, it leads to retention of feces, urine and flatus; colicky pain, flatulence, renal calculi, micro-calculi; diseases with atrophy in calf, thigh, pelvis, and the back.[26]

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==== ''Amashaya sthita vata'' (vitiation at stomach) ====

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==== Amashaya sthita [[vata]] (vitiation at stomach) ====

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When vitiated ''vata'' is located in stomach, symptoms manifest as pain in epigastrium, umbilicus, flanks and abdomen; morbid thirst, eructation, acute gastroenteritis, cough, dryness of throat and mouth and breathing difficulty.[27]

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When vitiated [[vata]] is located in stomach, symptoms manifest as pain in epigastrium, umbilicus, flanks and abdomen; morbid thirst, eructation, acute gastroenteritis, cough, dryness of throat and mouth and breathing difficulty.[27]

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=== ''Pakwashaya sthita vata'' (vitiation at colon) ===

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=== Pakwashaya sthita [[vata]] (vitiation at colon) ===

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When vitiated ''vata'' is located in colon it causes gurgling, colicky pain, tympanites, difficulty in defecation and urination, flatulence and lumbar/ sacroiliac pain. [28]

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When vitiated [[vata]] is located in colon it causes gurgling, colicky pain, tympanites, difficulty in defecation and urination, flatulence and lumbar/ sacroiliac pain. [28]

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=== ''Indriya gata vata'' (vitiation in sense organs) ===

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=== Indriya gata [[vata]] (vitiation in sense organs) ===

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When vitiated ''vata'' is located in ear like sense organs leads to sensorial loss in the respective organs. [29]

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When vitiated [[vata]] is located in ear like sense organs leads to sensorial loss in the respective organs. [29]

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=== ''Twaksthita vata'' (vitiation at skin) ===

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=== Twaksthita [[vata]] (vitiation at skin) ===

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When vitiated ''vata'' is located in skin it becomes dry, fissured, numb, thin, blackish. It causes pain along with erythema and strain and leads to pain in distal end of bones.[30]

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When vitiated [[vata]] is located in skin it becomes dry, fissured, numb, thin, blackish. It causes pain along with erythema and strain and leads to pain in distal end of bones.[30]

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=== ~~''Raktagata~~ vata'' (vitiation at blood) ===

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=== [[Rakta]]gata [[vata]](vitiation at blood) ===

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When vitiated ''vata'' is located in blood it manifests as severe pain with warmth and discoloration; weight loss, anorexia, specific raised rashes in body and esophageal spasm.[31]

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When vitiated [[vata]] is located in blood it manifests as severe pain with warmth and discoloration; weight loss, anorexia, specific raised rashes in body and esophageal spasm.[31]

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=== ''Mamsa medogata vata'' (vitiation in muscles and fats) ===

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=== Mamsa medogata [[vata]] (vitiation in muscles and fats) ===

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When vitiated ''vata'' is located in muscles and fat, it manifest as heaviness of body, pricking pain and as if beaten by a strong rod or fist cuff and painful severe fatigue.[32]

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When vitiated [[vata]] is located in muscles and fat, it manifest as heaviness of body, pricking pain and as if beaten by a strong rod or fist cuff and painful severe fatigue.[32]

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=== ''Majja-asthigata vata'' (vitiation in bones and marrow) ===

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=== Majja-asthigata [[vata]] (vitiation in bones and marrow) ===

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When vitiated ''vata'' is located in bones and marrow it leads to splitting pain of bones and joints, arthralgia, loss of muscle strength, insomnia and continuous pain.[33]

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When vitiated [[vata]] is located in bones and marrow it leads to splitting pain of bones and joints, arthralgia, loss of muscle strength, insomnia and continuous pain.[33]

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=== ''Shukra gata vata'' (vitiation in semen) ===

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=== Shukra gata [[vata]] (vitiation in semen) ===

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When vitiated ''vata'' is located in semen, it causes premature ejaculation or anejaculation. It may also lead to preterm or delayed labor. It may also cause deformity in fetus. [34]

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When vitiated [[vata]] is located in semen, it causes premature ejaculation or anejaculation. It may also lead to preterm or delayed labor. It may also cause deformity in fetus. [34]

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=== ''Snayugata vata'' (vitiation in tendons) ===

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=== Snayugata [[vata]] (vitiation in tendons) ===

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When vitiated ''vata'' is located in neural tissue or tendons, it leads to ophisthotonus or emprosthotonus, radiculopathy, kyphosis, quadriplegia or hemiplegia. [35]

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When vitiated [[vata]] is located in neural tissue or tendons, it leads to ophisthotonus or emprosthotonus, radiculopathy, kyphosis, quadriplegia or hemiplegia. [35]

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=== ''Siragata vata'' (vitiation in vascular tissue) ===

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=== Siragata [[vata]] (vitiation in vascular tissue) ===

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When vitiated ''vata'' is located in vascular tissue it leads to mildly painful edema in the body, emaciation, twitching, loss of pulsation along with dilation or coarctation of vessels. [36]

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When vitiated [[vata]] is located in vascular tissue it leads to mildly painful edema in the body, emaciation, twitching, loss of pulsation along with dilation or coarctation of vessels. [36]

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=== ''Sandhigata vata'' (vitiation in joints) ===

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===Sandhigata [[vata]] (vitiation in joints) ===

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When vitiated ''vata'' is located in joints, it leads to palpatory feeling of air in joints(crepitus), swelling along with painful flexion and extension.[38]

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When vitiated [[vata]] is located in joints, it leads to palpatory feeling of air in joints(crepitus), swelling along with painful flexion and extension.[38]

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Thus the symptomatology of ''vata'' according to various site are explained. [38]

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Thus the symptomatology of [[vata]] according to various site are explained. [38]

=== ''Ardita'' (facial paralysis) ===

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If the excessively increased ''vata'' affects one half of the body, as it diminishes the blood there, leads to contracture of arm, leg and knee of the affected half, and causes distortion of one side of the face and produces asymmetry of the nose, eye brow, fore head, eye and jaw.

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If the excessively increased [[vata]] affects one half of the body, as it diminishes the blood there, leads to contracture of arm, leg and knee of the affected half, and causes distortion of one side of the face and produces asymmetry of the nose, eye brow, fore head, eye and jaw.

The food goes into one side of the mouth; while speaking the nose gets curved, the eye remains rigid and without blink; the sneeze gets suppressed. His speech is feeble, distorted, strenuous and indistinct. His teeth get rickety, hearing affected and voice is hoarse. There is pain in his feet, hand, eyes, calves, thighs, temples, ears and cheek. This condition, may affect half the body or half of the face only, is called ''ardita'' (facial paralysis). [38-42]

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When ''vata'' get localised in the ''manya'' (neck), lateral aspect of the neck and gets spread into the internal vessels, it causes ''manyastambha'' otherwise named as ''antarayam'' (Emprosthotonus). So the neck becomes convulsed inward and the lateral aspect becomes very stiff, the teeth get clenched with salivation, contraction of the back muscles and the head is stiff; yawning and lock jaw; these are the symptoms of ''antarayam''. Thus ''antarayam'' is explained. [43-45]

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When [[vata]] get localised in the ''manya'' (neck), lateral aspect of the neck and gets spread into the internal vessels, it causes ''manyastambha'' otherwise named as ''antarayam'' (Emprosthotonus). So the neck becomes convulsed inward and the lateral aspect becomes very stiff, the teeth get clenched with salivation, contraction of the back muscles and the head is stiff; yawning and lock jaw; these are the symptoms of ''antarayam''. Thus ''antarayam'' is explained. [43-45]

=== ''Bahirayama''(ophisthotonous) ===

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''Bahirayama'', will now be described. The potently provoked ''vata'', on getting localized in the posterior and lateral of the neck and constricting external vessels, causes bow leg like rigidity of the body which is called as ''bahirayama'' (ophisthotonous).

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''Bahirayama'', will now be described. The potently provoked [[vata]], on getting localized in the posterior and lateral of the neck and constricting external vessels, causes bow leg like rigidity of the body which is called as ''bahirayama'' (ophisthotonous).

As the body being bent like a bow, the head gets retracted almost touching his back and his chest is thrown forward, the sides of the neck become rigid and the neck in total get compressed along with clenching of teeth, salivation and aphasia. The attack may lead to death of the patient or deformity.[46-48]

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When the ''vata'' gets localized at the root of the jaws causes dislocation of the jaws and produces either a condition of stiff gaping of mouth without any pain; or by causing spasticity of the jaw, the mouth becomes fixed and cannot be opened. This is called as ''hanugraha'' (lock jaw)

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When the [[vata]] gets localized at the root of the jaws causes dislocation of the jaws and produces either a condition of stiff gaping of mouth without any pain; or by causing spasticity of the jaw, the mouth becomes fixed and cannot be opened. This is called as ''hanugraha'' (lock jaw)

=== ''Aakshepaka'' (episodic contractions) ===

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In ''akshepaka'' (..), the provoked ''vata'' contracts vessels, tendons and ligaments of the hands and feet cause episodic contraction in different parts of the body. [50-51]

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In ''akshepaka'' (..), the provoked [[vata]] contracts vessels, tendons and ligaments of the hands and feet cause episodic contraction in different parts of the body. [50-51]

=== ''Dandaka'' (stiffness of body) ===

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When ''vata'' causes rigidity of muscles of the hands, feet, head, back and hips, so that the body becomes stiff as a stick, is called as ''dandaka'', the condition is irremediable. [51-52]

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When [[vata]] causes rigidity of muscles of the hands, feet, head, back and hips, so that the body becomes stiff as a stick, is called as ''dandaka'', the condition is irremediable. [51-52]

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=== Episodic nature of ''vata'' disorders ===

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=== Episodic nature of [[vata]] disorders ===

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When ''vata'' paralyze one side of the body either right or left, leads to motor deficit, pain and aphasia on the affected side. [This is called as ''pakshaghata'' (hemiplegia)]. By afflicting one side of the body, ''vata'' causes diminution of the vessels and nerves lead to contraction of either one leg or one arm with aching and piercing pain. That condition is to be known ''ekangaroga'' (monoplegia). If it affects whole body it is called ''sarvangaroga'' (quadriplegia).[53-55]

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When [[vata]] paralyze one side of the body either right or left, leads to motor deficit, pain and aphasia on the affected side. [This is called as ''pakshaghata'' (hemiplegia)]. By afflicting one side of the body,[[vata]] causes diminution of the vessels and nerves lead to contraction of either one leg or one arm with aching and piercing pain. That condition is to be known ''ekangaroga'' (monoplegia). If it affects whole body it is called ''sarvangaroga'' (quadriplegia).[53-55]

=== ''Gridhrasi'' (sciatica) and ''khalli'' (radiculopathy) ===

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''Gridhrasi'' due to ''vata'' is manifested as; stiffness, ache and pricking pain in the course of gluteal region, hip and posterior aspect of thigh, knee, calf and soles and twitching infrequently. If it is due to combined ''vata'' and ''kapha'', there will be additional symptoms of listlessness, heaviness and anorexia. The condition is known as ''khalli'' where there is kneading pain referable to feet, calf, thigh and shoulder. [56-57]

+

''Gridhrasi'' due to [[vata]] is manifested as; stiffness, ache and pricking pain in the course of gluteal region, hip and posterior aspect of thigh, knee, calf and soles and twitching infrequently. If it is due to combined [[vata]] and [[kapha]], there will be additional symptoms of listlessness, heaviness and anorexia. The condition is known as ''khalli'' where there is kneading pain referable to feet, calf, thigh and shoulder. [56-57]

=== Other local disorders ===

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In all these disorders, the association of other ''dosha'' like ''pitta'' etc. is to be considered.

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In all these disorders, the association of other [[dosha]] like [[pitta]] etc. is to be considered.

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The provocation of ''vata'' is either due to ~~''dhatukshaya''~~, means diminution of tissue elements and/ or due to ''avarana'' means obstruction to its pathway. The ''vata, pitta'' and ''kapha'', always circulate through all the body channels. The ''vata'', owing to its subtle characteristics is really the impeller of the other two. When the ''vata'' is provoked, it propels the other two ~~''doshas''~~ and dislodges them about here and there, causing various diseases. Due to ''avarana'' (obstruction in its path), it further causes diminution of the body nutrient fluid and other body elements. [59-61]

+

The provocation of [[vata]] is either due to [[dhatu]]kshaya, means diminution of tissue elements and/ or due to ''avarana'' means obstruction to its pathway. The [[vata]], [[pitta]] and [[kapha]], always circulate through all the body channels. The [[vata]], owing to its subtle characteristics is really the impeller of the other two. When the [[vata]] is provoked, it propels the other two [[dosha]] and dislodges them about here and there, causing various diseases. Due to ''avarana'' (obstruction in its path), it further causes diminution of the body nutrient fluid and other body elements. [59-61]

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=== ''Avrita vata'' (conditions due to obstructed ''vata'') ===

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=== Avrita [[vata]] (conditions due to obstructed [[vata]]) ===

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==== ''Vata'' occluded by ''pitta'' ====

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==== [[Vata]] occluded by [[pitta]] ====

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The symptoms of ''vata'' occluded by ''pitta'' are burning sensation, morbid thirst, colic, giddiness, darkness of vision; heart burn on eating pungent, sour, salt and hot things and craving for cold things.[61]

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The symptoms of [[vata]] occluded by [[pitta]] are burning sensation, morbid thirst, colic, giddiness, darkness of vision; heart burn on eating pungent, sour, salt and hot things and craving for cold things.[61]

−

==== ''Vata'' occluded by ''kapha'' ====

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==== [[Vata]] occluded by [[kapha]] ====

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If the ''vata'' is occluded by ''kapha'', there will be excess feeling of cold, heaviness, pain, pacification by pungent and similar other articles, craving for fasting, exertion, dry and hot things.[62]

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If the [[vata]] is occluded by [[kapha]], there will be excess feeling of cold, heaviness, pain, pacification by pungent and similar other articles, craving for fasting, exertion, dry and hot things.[62]

−

==== ''Vata'' occluded by blood ====

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==== [[Vata]] occluded by blood ====

When it is occluded by the blood, there will be severe burning pain in the area between the skin and the flesh, along with edema and reddish tinge and round patches.[63]

−

==== ''Vata'' occluded by ''mamsa'' ====

+

==== [[Vata]] occluded by [[mamsa dhatu]] ====

In the flesh, it causes hard, discolored boils, and swellings, horripilation and tingling.[64]

−

==== ''Vata'' occluded by ''meda'' ====

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==== [[Vata]] occluded by [[meda dhatu]] ====

−

When the ''vata'' is occluded in the adipose tissue, it causes movable, smooth, soft and cold swellings in the body, as well as anorexia. This condition is known as ''adhyavata'' and is difficult to cure. [65]

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When the [[vata]] is occluded in the adipose tissue, it causes movable, smooth, soft and cold swellings in the body, as well as anorexia. This condition is known as ''adhyavata'' and is difficult to cure. [65]

−

==== ''Vata'' occluded by ''asthi'' ====

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==== [[Vata]] occluded by [[asthi dhatu]] ====

−

When the ''vata'' is occluded in the osseous tissue, the patient likes hot touch (local sudation) and pressing . He has splitting pain and feels as though his body is being pricked with needles.[66]

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When the [[vata]] is occluded in the osseous tissue, the patient likes hot touch (local sudation) and pressing . He has splitting pain and feels as though his body is being pricked with needles.[66]

−

==== ''Vata'' occluded by ''majja'' ====

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==== [[Vata]] occluded by [[majja dhatu]] ====

−

When the ''vata'' is occluded in the marrow, there will be flexure/bending/curving of the body, /pandiculation (stretching and stiffening of the trunk and extremities), excess yawning, twisting and colicky pain. The patient gets relief on pressing with the hand (gentle massage). [67]

+

When the [[vata]] is occluded in the marrow, there will be flexure/bending/curving of the body, /pandiculation (stretching and stiffening of the trunk and extremities), excess yawning, twisting and colicky pain. The patient gets relief on pressing with the hand (gentle massage). [67]

−

==== ''Vata'' occluded by ''shukra'' ====

+

==== [[Vata]] occluded by [[shukra dhatu]] ====

−

If the ''vata'' is occluded in semen, it results in ejaculation or premature ejaculation or sterility.[68]

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If the [[vata]] is occluded in semen, it results in ejaculation or premature ejaculation or sterility.[68]

−

==== ''Vata'' occluded by food ====

+

==== [[Vata]] occluded by food ====

−

If the ''vata'' is occluded by food, there will be pain in the stomach on ingestion of food and disappearance of pain after digestion.[68]

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If the [[vata]] is occluded by food, there will be pain in the stomach on ingestion of food and disappearance of pain after digestion.[68]

−

==== ''Vata'' occluded by urine ====

+

====[[Vata]] occluded by urine ====

−

If the ''vata'' is occluded by urine leads to urinary retention and distension of bladder.[69]

+

If the [[vata]] is occluded by urine leads to urinary retention and distension of bladder.[69]

−

==== ''Vata'' occluded by feces ====

+

==== [[Vata]] occluded by feces ====

−

If the ''vata'' is occluded by the fecal matter; it leads to obstinate constipation, scissoring type pain in anal region, all unctuous matter ingested is immediately digested (due to excess dryness in colon), after food intake the person suffers from increased distension of abdomen and owing to the pressure of the food ingested the patient passes dry feces with difficulty and after long delay. He is afflicted with pain in the hips, groins and back; as the ''vata'' moves in a reverse direction causes epigastric discomfort. [70-71]

+

If the [[vata]] is occluded by the fecal matter; it leads to obstinate constipation, scissoring type pain in anal region, all unctuous matter ingested is immediately digested (due to excess dryness in colon), after food intake the person suffers from increased distension of abdomen and owing to the pressure of the food ingested the patient passes dry feces with difficulty and after long delay. He is afflicted with pain in the hips, groins and back; as the [[vata]] moves in a reverse direction causes epigastric discomfort. [70-71]

=== Prognosis ===

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Joint dislocation, lock jaw, contracture, hunch back(kyphosis), facial paralysis, hemiplegia, atrophy of a part, paraplegia, arthritis, stiffness, rheumatic conditions and disorders due to affliction of vāta in the marrow; all these on account of their seriousness of the seat affected , may or may not be cured even after deliberate treatment. These can be cured when they are of recent origin in strong patient and without any complications. [72-74]

−

=== General management of ''vata'' disorders ===

+

=== General management of [[vata]] disorders ===

−

==== Importance of ''snehana'' (oleation therapy) and ''swedana''(sudation therapy) ====

+

==== Importance of [[snehana]] (oleation therapy) and [[swedana]](sudation therapy) ====

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</div></div>

−

Now listen to the effective line of treatment for the cure of diseases due to ''vata''. If there is absolute vitiation of ''vata'' without any kind of association(obstruction), it should be treated at first with oleation therapy, such as internal administration of ghee, fat, oil and marrow. Then as the person, when saturated by the oleation, should be eased by consolation and should again be oleated with unctuous articles added milk; thin gruel of cereals and pulses or meat juice of domestic, wet-land and aquatic animals, milk or meat without bones mixed with sour and salt articles; followed with unctuous enema, nasal medications and nutritive food. [75-77]

+

Now listen to the effective line of treatment for the cure of diseases due to [[vata]]. If there is absolute vitiation of [[vata]] without any kind of association(obstruction), it should be treated at first with oleation therapy, such as internal administration of ghee, fat, oil and marrow. Then as the person, when saturated by the oleation, should be eased by consolation and should again be oleated with unctuous articles added milk; thin gruel of cereals and pulses or meat juice of domestic, wet-land and aquatic animals, milk or meat without bones mixed with sour and salt articles; followed with unctuous enema, nasal medications and nutritive food. [75-77]

When he is well oleated, he should be subjected to sudation therapy, for which oil is applied externally, and then fomentation is done through tubular, mattress or bolus method or different other types suitable to the situation. [78]

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The oleation therapy when applied quickly replenishes the diminished body elements and increases the strength, power of the digestive mechanism, robustness and the vitality. [81]

−

The oleation and sudation procedures should be repeatedly administered so that the disorders of ''vata'' may not stay in the viscera softened by oleation procedure. [82]

+

The oleation and sudation procedures should be repeatedly administered so that the disorders of [[vata]] may not stay in the viscera softened by oleation procedure. [82]

==== ''Mridu samshodhana'' (Mild purgation) ====

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For this purpose the patient may take the medicated ghee prepared with ''tilvaka'' or ''satala'', or castor oil with milk; all of these are auspicious and expel the morbid humors. [84]

−

By excessive use of unctuous, sour, salty and hot articles of diet, the excretory matter gets accumulated and occluding the alimentary passage, obstructs the ''vata'', hence ''anulomana'' of ''vata'' should be done. [85]

+

By excessive use of unctuous, sour, salty and hot articles of diet, the excretory matter gets accumulated and occluding the alimentary passage, obstructs the [[vata]], hence ''anulomana'' of [[vata]] should be done. [85]

Debilitated patients, in whom purgation is contraindicated, should be given evacuative enema followed by a diet consisting of, or mixed with, the drugs of the digestive and appetizer groups. [86]

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Sudation and oleation procedures, repeated again, are beneficial for those whose digestive mechanism has been stimulated as a result of the purificatory procedure. [87]

−

All diseases due to ''vata'' vitiation are always to be continually treated with sweet, sour, salty and unctuous articles of diet and nasal medication and inhalations. Thus the treatment of diseases due to ''vata'' provocation has been expounded in general. [88]

+

All diseases due to [[vata]] vitiation are always to be continually treated with sweet, sour, salty and unctuous articles of diet and nasal medication and inhalations. Thus the treatment of diseases due to [[vata]] provocation has been expounded in general. [88]

==== Specific treatment of various conditions ====

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</div></div>

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==== Treatment of ''vata'' located in alimentary tract ====

+

==== Treatment of [[vata]] located in alimentary tract ====

−

Now to be specific; in the condition of morbid ''vata'' lodged in the alimentary tract, the patient should drink alkaline drugs or digestion of humors is to be done with digestive and appetizer groups of drugs.[89]

+

Now to be specific; in the condition of morbid [[vata]] lodged in the alimentary tract, the patient should drink alkaline drugs or digestion of humors is to be done with digestive and appetizer groups of drugs.[89]

−

==== Treatment of ''vata'' located in colon ====

+

==== Treatment of [[vata]] located in colon ====

−

In condition of morbid ''vata'' lodged in the rectum or the colon, the treatment of ''udavarta'' should be given. [90]

+

In condition of morbid [[vata]] lodged in the rectum or the colon, the treatment of ''udavarta'' should be given. [90]

−

==== Treatment of ''vata'' located in stomach ====

+

==== Treatment of [[vata]] located in stomach ====

−

If it is lodged in the stomach, after the purificatory process, specific treatment as per the ''dosha'' should be given.

+

If it is lodged in the stomach, after the purificatory process, specific treatment as per the [[dosha]] should be given.

−

==== Treatment of ''vata'' located in entire body ====

+

==== Treatment of [[vata]] located in entire body ====

−

When the ''vata'' is provoked in the entire body, oil massage, evacuative enema and unctuous enema should be given. [91]

+

When the [[vata]] is provoked in the entire body, oil massage, evacuative enema and unctuous enema should be given. [91]

−

==== Treatment of ''vata'' located in skin ====

+

==== Treatment of [[vata]] located in skin ====

When the skin is affected, sudation, oil application, hot immersion bath and cordial food should be given.

−

==== Treatment of ''vata'' located in blood ====

+

==== Treatment of [[vata]] located in blood ====

When the blood is affected, thick and cold external applications, purgation and blood letting are to be done. [92]

−

==== Treatment of ''vata'' located in muscle flesh and fat ====

+

==== Treatment of [[vata]] located in muscle flesh and fat ====

As the flesh and fat is affected purgation, evacuative enema and palliative measures should be administered.

−

==== Treatment of ''vata'' located in osseous tissue and bone marrow ====

+

==== Treatment of [[vata]] located in osseous tissue and bone marrow ====

The osseous tissues and bone-marrow affliction should be corrected with internal and external oleation therapy.[93]

−

==== Treatment of ''vata'' located in semen and intrauterine growth retardation ====

+

==== Treatment of [[vata]] located in semen and intrauterine growth retardation ====

If the semen is affected, virility enhancing food and drinks which promote strength and semen are beneficial. If the passage of semen is found to be occluded, purgation should be administered. Only after purgation and consumption of diet, the previously mentioned line of treatment should be carried out.[94]

−

When ''vata'' causes intrauterine growth retardation or new born is emaciated, then milk prepared with sugar, ''kashmarya'' and ''madhuka'' is beneficial for restoration.[95]

+

When [[vata]] causes intrauterine growth retardation or new born is emaciated, then milk prepared with sugar, ''kashmarya'' and ''madhuka'' is beneficial for restoration.[95]

−

==== Treatment of ''vata'' located in cardiac region ====

+

==== Treatment of [[vata]] located in cardiac region ====

−

If the provoked ''vata'' is located in the cardiac region, the milk prepared of aṁśumati is beneficial.

+

If the provoked [[vata]] is located in the cardiac region, the milk prepared of aṁśumati is beneficial.

−

==== Treatment of ''vata'' located in umbilicus ====

+

==== Treatment of [[vata]] located in umbilicus ====

If it is located in the umbilicus, fish processed with unripe ''bilva'' fruits should be given.[97]

−

==== Treatment of ''vata'' located in parts of body ====

+

==== Treatment of [[vata]] located in parts of body ====

If there are cramps in any part of the body, poultice should be applied.

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In contractures of body parts, external massage with the medicated oil prepared with black gram and rock salt should be prescribed.

−

If there is ''vata'' provocation in the shoulders nasal medication and ghee should be administered after food.

+

If there is [[vata]] provocation in the shoulders nasal medication and ghee should be administered after food.

−

When the morbid ''vata'' is localized below the umbilical region, enema and ''avapidhaka sneha'' are recommended.[98]

+

When the morbid [[vata]] is localized below the umbilical region, enema and ''avapidhaka sneha'' are recommended.[98]

−

=== Treatment of ''vata'' disorders affecting tendon, ligaments and vessels ===

+

=== Treatment of [[vata]] disorders affecting tendon, ligaments and vessels ===

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Specific line of treatment should be adopted in specific condition depending on site of affliction and the vitiated tissue involved.[104]

−

==== ''Brimhana'' (nourishment) treatment ====

+

==== [[Brimhana]] (nourishment) treatment ====

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</div></div>

−

Ghee, oil, fat, marrow, affusion, massage, enema, unctuous sudation, staying at calm places (without strong wind), covering with blankets, meat soups, various milks, articles of diet of sweet, sour and salt tastes and whatever is nourishing are beneficial for disorders due to ''vata''.[104-106]

+

Ghee, oil, fat, marrow, affusion, massage, enema, unctuous sudation, staying at calm places (without strong wind), covering with blankets, meat soups, various milks, articles of diet of sweet, sour and salt tastes and whatever is nourishing are beneficial for disorders due to [[vata]].[104-106]

=== Various formulations ===

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</div></div>

−

The patient afflicted with ''vata'' disorders should be given meat soup of the flesh of the head of the goat, or of the aquatic, wet land or carnivorous animals prepared separately in the decoction of ''sida'' species, ''panchamoola'' and ''dashamoola'' seasoned with unctuous articles, sour curds and ''trikatu'' which is salted liberally.[106-107]

+

The patient afflicted with [[vata]] disorders should be given meat soup of the flesh of the head of the goat, or of the aquatic, wet land or carnivorous animals prepared separately in the decoction of ''sida'' species, ''panchamoola'' and ''dashamoola'' seasoned with unctuous articles, sour curds and ''trikatu'' which is salted liberally.[106-107]

Poultices should be prepared from the same flesh as mixed with ghee, oil and sour articles, with the boneless flesh well crushed and steamed. [108]

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</div></div>

−

For immersion bath, vessel should be filled with the decoction of the leaves curative of ''vata'' or with medicated milk or oil.

+

For immersion bath, vessel should be filled with the decoction of the leaves curative of [[vata]] or with medicated milk or oil.

−

Affusion is recommended after a good oil massage to the patient suffering from ''vata'' disorder. [109]

+

Affusion is recommended after a good oil massage to the patient suffering from [[vata]] disorder. [109]

Cook in a pot the flesh of wetland and aquatic creatures, ''dashamoola'', asparagus, horse-gram, jujube, black gram, sesame, ''rasna'', barley and ''sida'' along with fat, curds, acetic acid and sour articles and administer this in the form of kettle sudation. This in the form of paste may also be used as poultice. And medicated ghee and oil prepared with this may be used for external massage as well as internal administration. [110-112]

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The physician should give on the painful part, a thick application prepared of pancakes, ''vesavara'' preparation, milk, black gram, sesame, boiled rice, castor seeds, wheat, barley, ''badara,'' and ''sthira'' etc mixed with unctuous articles. This application should be at night and bandaged with caster leaves, and the bandage should be removed the next morning. Then the part should be poured with milk added with water and again poultice. The bandage which is applied during the day must be of leather with fur, and it should be removed at night. [114-116]

−

Thick applications can be made of oleiferous fruits well pasted with sour articles and be applied after it gets cool. And poultices can be made of the fragrant group of drugs curative of ''vata'', milk pudding or ''krishara'' mixed with unctuous articles be used. [117]

+

Thick applications can be made of oleiferous fruits well pasted with sour articles and be applied after it gets cool. And poultices can be made of the fragrant group of drugs curative of [[vata]], milk pudding or ''krishara'' mixed with unctuous articles be used. [117]

−

We shall describe the various unctuous preparations which are comparable to nectar and are curative of disorders in those who are afflicted with dryness after purification and ''vata'' provocation. [118]

+

We shall describe the various unctuous preparations which are comparable to nectar and are curative of disorders in those who are afflicted with dryness after purification and [[vata]] provocation. [118]

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Four ''pala'' (192 gm) of ''dashamoola'' should be decocted in one ''drone'' of water adding 64 ''tolas'' (768 gm) of barley, ''badara'' and horse gram. When it is reduced to one fourth quantity, prepare a medicated ghee in this decoction by taking 16 ''pala'' (768 gm) of ghee and adding milk, the paste of the ''jeevaniya'' drugs, sugar, dates, white teak, grape, ''badara'' and fig. This ghee is curative of disorders due to absolute ''vata''. This preparation is harmless and should be used for internal administration, external massage and enema. [119-121]

−

Medicated ghee, prepared with the paste of ''chitraka'', dry-ginger, ''rasna, pushkara,'' long pepper and ''shathi'' is excellent to cure ''vata''-disorders. [122]

+

Medicated ghee, prepared with the paste of ''chitraka'', dry-ginger, ''rasna, pushkara,'' long pepper and ''shathi'' is excellent to cure [[vata]]-disorders. [122]

−

The supernatant part of ghee should be prepared with the milk boiled with ''sida'' and ''bilva''. Two or four ''tolas'' (48 gm) of this should be used as nasal medication in condition of morbid ''vata'' affecting the head. [123]

+

The supernatant part of ghee should be prepared with the milk boiled with ''sida'' and ''bilva''. Two or four ''tolas'' (48 gm) of this should be used as nasal medication in condition of morbid [[vata]] affecting the head. [123]

−

The bones of the domestic, wet-land and aquatic animals should be broken into bits and cooked in water. The unctuous fluid obtained should again be cooked in the decoction of the ''dashamoola'', adding the paste of ''rishabhaka, sphota, vidari'' and ''kapikachchu'' and of ''vata''-curative drugs or ''jeevaniya'' group of drugs and double the quantity of milk. By the use of this preparation as nasal medication, massage, internal administration and unctuous enema, the morbid ''vata'' affecting the vessels, joints, bones and in ''kushtha'' gets quickly cured. For those suffering from loss of marrow as well as those who suffer from loss of semen and vital essence, this imparts strength and robustness and acts like nectar. [124-127]

+

The bones of the domestic, wet-land and aquatic animals should be broken into bits and cooked in water. The unctuous fluid obtained should again be cooked in the decoction of the ''dashamoola'', adding the paste of ''rishabhaka, sphota, vidari'' and ''kapikachchu'' and of [[vata]]-curative drugs or ''jeevaniya'' group of drugs and double the quantity of milk. By the use of this preparation as nasal medication, massage, internal administration and unctuous enema, the morbid [[vata]] affecting the vessels, joints, bones and in ''kushtha'' gets quickly cured. For those suffering from loss of marrow as well as those who suffer from loss of semen and vital essence, this imparts strength and robustness and acts like nectar. [124-127]

The fresh fat of the alligator, fish, tortoise or the porpoise prepared similarly as described above is recommended as nasal medication and for internal administration. [128]

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Take 64 ''tolas'' (768 gm) of the ''triphala'', 32 ''tolas'' (384 gm) of horse gram, 20 ''tolas'' (240 gm) each of the bark of the ''krishnagandha'' and ''adhaki'', 8 ''tolas'' (96 gm) each of ''rasna, chitraka'' and four ''tolas'' (48 gm) of each of the ''dashamoola'' and decoct them in 1 ''drone'' (12.288 l) of water, reduced to one fourth of its quantity. Than add 64 ''tolas'' (768 gm) each of ''sura, aranala,'' sour curds, ''sauveeraka, tushodakam,'' the decoction of small ''badara,'' pomegranate, tamarind, butter, oil, fat, ghee, marrow, milk and 24 ''tolas'' (288gm) of the paste of the ''jeevaniya'' group of drugs, and prepare the ''mahasneha'' preparation in the due manner. [129-132]

−

This should be used as inunction in morbid ''vata'' affecting the vessels. Marrow and bones as well as is conditions of tremors contractions and colic, and ''vata'' disorder affecting the entire body or only a part of the body. [133]

+

This should be used as inunction in morbid [[vata]] affecting the vessels. Marrow and bones as well as is conditions of tremors contractions and colic, and [[vata]] disorder affecting the entire body or only a part of the body. [133]

−

The expressed juice of the root and leaves of ''nirgundi'' should be cooked with an equal quantity of oil. This oil can be used for internal administration, external massage and ear-fill; it is beneficial in sinuses or fistula -in -ano, dermatosis and other ''vata'' disorders as well as in scabies and scrofula. The oil prepared with the decoction of cotton seeds and horse gram is also curative of ''vata''. [134-135]

+

The expressed juice of the root and leaves of ''nirgundi'' should be cooked with an equal quantity of oil. This oil can be used for internal administration, external massage and ear-fill; it is beneficial in sinuses or fistula -in -ano, dermatosis and other [[vata]] disorders as well as in scabies and scrofula. The oil prepared with the decoction of cotton seeds and horse gram is also curative of [[vata]]. [134-135]

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</div></div>

−

Curds should be kept for three days in a mixture of equal measures of the expressed juice of radish and milk. Prepare medicated oil by taking 64 ''tolas'' (768 gm) of oil and triple the quantity of this sour preparation adding the paste of 4 ''tolas'' (48 gm) each of liquorice, sugar, ''rasna,'' rock salt and green ginger. This oil can be used for internal administration and external application as curative of ''vata''. [136-137]

+

Curds should be kept for three days in a mixture of equal measures of the expressed juice of radish and milk. Prepare medicated oil by taking 64 ''tolas'' (768 gm) of oil and triple the quantity of this sour preparation adding the paste of 4 ''tolas'' (48 gm) each of liquorice, sugar, ''rasna,'' rock salt and green ginger. This oil can be used for internal administration and external application as curative of [[vata]]. [136-137]

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</div></div>

−

Cook very old oil-cake in the decoction of dashamūla; strain the solution and prepare a medicated oil in this solution by taking 64 ''tolas'' (768 gm) of oil and eight times the quantity of milk. This oil is curative of all disorders of ''vata''. This is specially recommended in conditions of ''vata'' associated with ''kapha''.[138-139]

+

Cook very old oil-cake in the decoction of dashamūla; strain the solution and prepare a medicated oil in this solution by taking 64 ''tolas'' (768 gm) of oil and eight times the quantity of milk. This oil is curative of all disorders of [[vata]]. This is specially recommended in conditions of [[vata]] associated with [[kapha]].[138-139]

−

Take 16 ''tolas'' (192 gm) each of barley, ''kola'', horse gram, ''shreyasi,'' dry radish and ''bilva'' and cook them in a sour solution. The medicated oil prepared with this decoction along with sour fruit and the paste of pungent spices, should be used by the patient suffering from severe disorders of ''vata'', in the cold season. [140-141]

+

Take 16 ''tolas'' (192 gm) each of barley, ''kola'', horse gram, ''shreyasi,'' dry radish and ''bilva'' and cook them in a sour solution. The medicated oil prepared with this decoction along with sour fruit and the paste of pungent spices, should be used by the patient suffering from severe disorders of [[vata]], in the cold season. [140-141]

==== ''Sahachara taila'' and ''baladi taila'' ====

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</div></div>

−

Listen now to the description of other preparations of oils for all types of diseases of ''vata'' that can be used in all the four therapeutic modes; that are promotive of longevity, strength and complexion; that are curative of menstrual and seminal disorders; which are inductive of progeny; and which are free from harmful effects and are generally curative of all kinds of morbidity. [142-143]

+

Listen now to the description of other preparations of oils for all types of diseases of [[vata]] that can be used in all the four therapeutic modes; that are promotive of longevity, strength and complexion; that are curative of menstrual and seminal disorders; which are inductive of progeny; and which are free from harmful effects and are generally curative of all kinds of morbidity. [142-143]

−

Prepare medicated oil in 400 ''tolas'' (4.8 l) of the decoction of ''sahachara'', by using 256 ''tolas'' (3.072 liters) of oil and adding 40 ''tolas'' (480 gm) of the paste of radish and four times the quantity milk is added.The physician should use this oil mixed with 72 ''tolas'' (864 gm) of powdered sugar, in severe types of ''vata'' disorder. [144-145]

+

Prepare medicated oil in 400 ''tolas'' (4.8 l) of the decoction of ''sahachara'', by using 256 ''tolas'' (3.072 liters) of oil and adding 40 ''tolas'' (480 gm) of the paste of radish and four times the quantity milk is added.The physician should use this oil mixed with 72 ''tolas'' (864 gm) of powdered sugar, in severe types of [[vata]] disorder. [144-145]

Prepare medicated oil by taking 64 ''tolas'' (768 ml) of oil along with 128 ''tolas'' (1.536 liters) of the expressed juice of ''shvadamshthra'', equal quantity of milk, 24 ''tolas'' (288 gm) of dry ginger and 32 ''tolas'' (384 gm) of jaggery. This should be administered in all kinds of disorders of ''vata''. After the dose of oil has been digested the regimen of thin gruel along with milk is recommended. [146-147]

−

Take 400 ''tolas'' (4.8 kg) of ''bala'', fourth part of ''guduchi'' and one eighth quantity of ''rasna'' and cook in 1 ''adhaka'' (307.2 l) of water till it is reduced to one tenth of the quantity. Prepare 256 ''tolas'' (3.072 l) of oil with this decoction adding equal quantities of whey, sugarcane juice and vinegar along with half the quantity of goat’s milk and the paste of four ''tolas'' (48 gm) of the leaves of each of the following drugs:- ''shathi, sarala, darvi, ela, manjishtha, agaru, chandana, padmaka, ativisha, musta, surpaparni, harenu, yashthimadhu, surasa, vyaghranakha, rshabhaka, jeevakaih,'' juice of ''palasha, kastūrī, nalika,'' buds of jasmine, ''sprrikka, kunkuma, shaileya, jati phala, kathuphala, ambu, tvak, kunduru, karpura, aturushka, shrinivasa, lavanga, nakha, kakkoli, kushtha, mamsi, priyangu, sthauneya, tagara, dhyama, vacha,'' leaves of ''madana'' and ''nagakesar''. This should then be strained and the paste of fragrant drugs are added to it and administered duly. This excellent ''bala'' oil is curative of ''vata'' disorders in general. It can be used in dyspnea, cough, fever, hiccup, vomiting, ''gulma'', pectoral lesions, cachexia, splenic disorders, emaciation, epilepsy and lack of lustre. [148-154]

+

Take 400 ''tolas'' (4.8 kg) of ''bala'', fourth part of ''guduchi'' and one eighth quantity of ''rasna'' and cook in 1 ''adhaka'' (307.2 l) of water till it is reduced to one tenth of the quantity. Prepare 256 ''tolas'' (3.072 l) of oil with this decoction adding equal quantities of whey, sugarcane juice and vinegar along with half the quantity of goat’s milk and the paste of four ''tolas'' (48 gm) of the leaves of each of the following drugs:- ''shathi, sarala, darvi, ela, manjishtha, agaru, chandana, padmaka, ativisha, musta, surpaparni, harenu, yashthimadhu, surasa, vyaghranakha, rshabhaka, jeevakaih,'' juice of ''palasha, kastūrī, nalika,'' buds of jasmine, ''sprrikka, kunkuma, shaileya, jati phala, kathuphala, ambu, tvak, kunduru, karpura, aturushka, shrinivasa, lavanga, nakha, kakkoli, kushtha, mamsi, priyangu, sthauneya, tagara, dhyama, vacha,'' leaves of ''madana'' and ''nagakesar''. This should then be strained and the paste of fragrant drugs are added to it and administered duly. This excellent ''bala'' oil is curative of [[vata]] disorders in general. It can be used in dyspnea, cough, fever, hiccup, vomiting, ''gulma'', pectoral lesions, cachexia, splenic disorders, emaciation, epilepsy and lack of lustre. [148-154]

==== ''Amritadi tailam'' ====

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</div></div>

−

Prepare decoction of 2000 ''tolas'' (24 kg) of ''guduchi'' in 5 ''drone'' (98.304 l) of water by reducing to ¼th its quantity. Later add 512 ''tolas'' (60144 l) of sesame oil and equal quantity of milk in this decoction, along with paste of 1 ''tola'' (12 gm) each of cardamom, ''ela, mamsi, nata, ushira, sariva, kushtha, chandana, bala, tamalaki, meda, shatapushpa, riddhi, jeevaka, kakoli, ksheerakakoli, shravani, atibala, nakha, mahashravani, jeevanti,vidari, kapikacchu, shatavari, mahameda, karkata, harenu, vacha, gokshura, eranda, rasna, kala, sahachara, bala, veera, shallaki, musta, tvak, patra, rishabhaka, balaka, ela, kunkuma, sprikka'' and three ''tolas'' (36 gm) of manjishtha and 32 ''tolas'' (384 gm) of ''yashtimadhu''. It restores the health of those affected with reduced semen, digestive power and vitality. Normalizes individuals with insanity and epilepsy and is excellent to cure ''vata'' disorder. This is the ''amritadya taila'' propounded by preceptor ''krishnatreya'' who was respected by reverent physicians. [157- 164]

+

Prepare decoction of 2000 ''tolas'' (24 kg) of ''guduchi'' in 5 ''drone'' (98.304 l) of water by reducing to ¼th its quantity. Later add 512 ''tolas'' (60144 l) of sesame oil and equal quantity of milk in this decoction, along with paste of 1 ''tola'' (12 gm) each of cardamom, ''ela, mamsi, nata, ushira, sariva, kushtha, chandana, bala, tamalaki, meda, shatapushpa, riddhi, jeevaka, kakoli, ksheerakakoli, shravani, atibala, nakha, mahashravani, jeevanti,vidari, kapikacchu, shatavari, mahameda, karkata, harenu, vacha, gokshura, eranda, rasna, kala, sahachara, bala, veera, shallaki, musta, tvak, patra, rishabhaka, balaka, ela, kunkuma, sprikka'' and three ''tolas'' (36 gm) of manjishtha and 32 ''tolas'' (384 gm) of ''yashtimadhu''. It restores the health of those affected with reduced semen, digestive power and vitality. Normalizes individuals with insanity and epilepsy and is excellent to cure [[vata]] disorder. This is the ''amritadya taila'' propounded by preceptor ''krishnatreya'' who was respected by reverent physicians. [157- 164]

==== ''Rasna taila'' ====

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</div></div>

−

The medicated oil is prepared by taking 1024 ''tolas'' (12.288 l) of oil and cooking it in 4000 ''tolas'' (48 l) of the decoction of ''rasna'' along with the paste of the fragrant groups of drugs grown in the Himalayas, as well as the cardamom group of drugs. This oil is curative of ''vata''. A similar preparation of ''ashvagandha'' and ''prasarani'' and the two varieties of ''sida'' or the medicated oil of ''sida'' and other drugs may be prepared using these drugs individually in the form of decoction, paste or milk.

+

The medicated oil is prepared by taking 1024 ''tolas'' (12.288 l) of oil and cooking it in 4000 ''tolas'' (48 l) of the decoction of ''rasna'' along with the paste of the fragrant groups of drugs grown in the Himalayas, as well as the cardamom group of drugs. This oil is curative of [[vata]]. A similar preparation of ''ashvagandha'' and ''prasarani'' and the two varieties of ''sida'' or the medicated oil of ''sida'' and other drugs may be prepared using these drugs individually in the form of decoction, paste or milk.

Thus, ''rasna taila'' has been explained. [165–166]

Line 2,355: Line 2,355:

Prepare a decoction by taking 40 ''tolas'' (48 gm) of each of ''rasna, shirisha,'' liquorice, dry ginger, ''sahachara, guduchi, syonaka, devadaru, shampaka, ashvagandha'' and ''gokshura''. Then oil is prepared by taking 64 ''tolas'' (768 ml) of sesame oil and cooking it in the above said decoction along with 64 ''tolas'' (768 ml) each of curds, ''aranala'', decoction of black gram, juices of good quality of radish, and sugar cane, adding one ''tola'' (12 gm) of the paste of each of the ''gandhavarga'' drugs.

−

This ''mūlaka'' oil is curative of splenic disorders, retention of urine, dyspnoea, cough and other ''vata'' disorders. It is also promotive of complexion, life and vitality. Thus ''mūlaka taila'' is explained. [172-173]

+

This ''mūlaka'' oil is curative of splenic disorders, retention of urine, dyspnoea, cough and other [[vata]] disorders. It is also promotive of complexion, life and vitality. Thus ''mūlaka taila'' is explained. [172-173]

−

Medicated oil is prepared by taking sesame oil and cooking it in the decoction of barley, ''kola'', horse gram, fish, drumstick, ''bael'', radish, curds and milk. This is curative of all ''vata'' disorders. The medicated oil prepared in the expressed juice of garlic and the drugs mentioned above, is curative of ''vata roga''. These different oils may be given as potion to a woman who has just taken her purificatory bath on the cessation of menses. By taking any of this medicated oil as ''pana'', even a sterile woman will become fertile.

+

Medicated oil is prepared by taking sesame oil and cooking it in the decoction of barley, ''kola'', horse gram, fish, drumstick, ''bael'', radish, curds and milk. This is curative of all [[vata]] disorders. The medicated oil prepared in the expressed juice of garlic and the drugs mentioned above, is curative of [[vata roga]]. These different oils may be given as potion to a woman who has just taken her purificatory bath on the cessation of menses. By taking any of this medicated oil as ''pana'', even a sterile woman will become fertile.

−

The ''agurvadya'' oil, which has been described in the treatment of ''shita jwara'', if processed again many hundred times, becomes curative of ''vata'' disorders. And the medicated oils, which will be described in the therapeutics of rheumatic conditions, may be prescribed for the alleviation of vāta disorders, by the physician desirous of success in treatment. [176-180]

+

The ''agurvadya'' oil, which has been described in the treatment of ''shita jwara'', if processed again many hundred times, becomes curative of [[vata]] disorders. And the medicated oils, which will be described in the therapeutics of rheumatic conditions, may be prescribed for the alleviation of vāta disorders, by the physician desirous of success in treatment. [176-180]

−

There exists no medication superior to oil as a remedy for ''vata,'' due to its quality of extreme spreadability, hot in potency, heaviness, unctuousness and by virtue of becoming more powerful on being medicated with the ''vata'' curative group of drugs.

+

There exists no medication superior to oil as a remedy for [[vata]], due to its quality of extreme spreadability, hot in potency, heaviness, unctuousness and by virtue of becoming more powerful on being medicated with the [[vata]] curative group of drugs.

Being also capable of further intensification of potency, by being processed again for hundreds or thousands of times, ''taila'' very quickly cures the diseases which are located into even the minutest part of the body. [181-182]

−

=== Management of ''avrita vata'' conditions ===

+

=== Management of avrita [[vata]] conditions ===

Line 2,424: Line 2,424:

</div></div>

−

This general line of treatment is also recommended in conditions of association with morbidity of other humors, but especially when the body channels have been occluded by ''pitta'' and ''kapha'' in ''vata'' disorders. [183]

+

This general line of treatment is also recommended in conditions of association with morbidity of other humors, but especially when the body channels have been occluded by [[pitta]] and [[kapha]] in [[vata]] disorders. [183]

−

==== Management of ~~''pittavrita~~ vata'' ====

+

==== Management of [[pitta]]vrita [[vata]] ====

−

In condition of occlusion of ''pitta,'' the physician should administer cold and hot lins of treatment in alternation. Here, ghee prepared of ''jeevaniya gana'' is recommended.

+

In condition of occlusion of [[pitta]], the physician should administer cold and hot lins of treatment in alternation. Here, ghee prepared of ''jeevaniya gana'' is recommended.

Diet which contains flesh of ''jaṇgala'' animals, barley and ''shali'' rice, ''yapana'' enema, milk enema, purgation, drinking of milk, decoction of ''panchamula'' and ''sida'' is also beneficial.[184-185]

Line 2,434: Line 2,434:

The patient should be given ''dharā'' with medicated oil or ghee or milk prepared with liquorice and ''sida'', or with the decoction of ''panchamūla'' or with cold water. [186]

−

In conditions of occlusion by ''kapha'' articles made of barley, the flesh of animals and birds of ''jangala'' area as diet is effective along with strong sudation, evacuative enema and emesis and purgation. Old ghee, sesame oil and mustard oil are also beneficial. [187-187 ½]

+

In conditions of occlusion by [[kapha]] articles made of barley, the flesh of animals and birds of ''jangala'' area as diet is effective along with strong sudation, evacuative enema and emesis and purgation. Old ghee, sesame oil and mustard oil are also beneficial. [187-187 ½]

−

In the condition of occlusion by both ''kapha'' and ''pitta, pitta'' must be subdued first. [188]

+

In the condition of occlusion by both [[kapha]] and [[pitta]], [[pitta]] must be subdued first. [188]

−

=== Management of various condition of ''vata'' located in other sites ===

+

=== Management of various condition of [[vata]] located in other sites ===

Line 2,536: Line 2,536:

</div></div>

−

On finding that ''kapha'' is located in the stomach (''amashaya''), emesis should be given and if it is located in the colon (''pakvashaya''), the treatment of choice is purgation. If ''pitta'' has pervaded all over the body, again the same (purgation) should be given. [189-189 ½]

+

On finding that [[kapha]] is located in the stomach (''amashaya''), emesis should be given and if it is located in the colon (''pakvashaya''), the treatment of choice is purgation. If [[pitta]] has pervaded all over the body, again the same (purgation) should be given. [189-189 ½]

−

As ''kapha'' or ''pitta'' gets liquefied by sudation, and gets accumulated in the colon and the symptoms of ''pitta'' manifest, both of these should be eliminated by the use of enema. [190-190 ½]

+

As [[kapha]] or [[pitta]] gets liquefied by sudation, and gets accumulated in the colon and the symptoms of ''pitta'' manifest, both of these should be eliminated by the use of enema. [190-190 ½]

−

If ''vata'' is associated with ''kapha'', it should be eliminated by warm evacuative enema mixed with cow’s urine. If ''vata'' is associated with ''pitta'', it should be eliminated by evacuative enema mixed with milk. Then the patient should be given unctuous enema prepared with the ''madhura rasa'' group of drugs. [191-192]

+

If [[vata]] is associated with [[kapha]], it should be eliminated by warm evacuative enema mixed with cow’s urine. If [[vata]] is associated with [[pitta]], it should be eliminated by evacuative enema mixed with milk. Then the patient should be given unctuous enema prepared with the ''madhura rasa'' group of drugs. [191-192]

−

In condition of ''vata'' located in the head and associated with ''kapha'', inhalation and nasal medication should be given. [192 ½]

+

In condition of [[vata]] located in the head and associated with [[kapha]], inhalation and nasal medication should be given. [192 ½]

−

If after the elimination of ''pitta'' and ''kapha'', there remains a residual morbidity of ''vata'' in the channels of the chest region, the treatment indicated in absolute ''vata'' should be given. [193- 193 ½]

+

If after the elimination of [[pitta]] and [[kapha]], there remains a residual morbidity of [[vata]] in the channels of the chest region, the treatment indicated in absolute [[vata]] should be given. [193- 193 ½]

−

If ''vata'' is occluded by blood, the line of treatment should be the same as indicated in ''vatashonita''.[194]

+

If [[vata]] is occluded by blood, the line of treatment should be the same as indicated in ''vatashonita''.[194]

−

In ~~''amavata''~~, treatment curative of ''prameha, vata'' and ''meda'', should be given. [194 ½]

+

In ama [[vata]], treatment curative of ''prameha, [[vata]] and ''meda'', should be given. [194 ½]

−

If ''vata'' is occluded by the flesh, than sudation, massage, meat juices, milk and unctuous medications are recommended. [195]

+

If [[vata]] is occluded by the flesh, than sudation, massage, meat juices, milk and unctuous medications are recommended. [195]

−

If ''vata'' is occluded by the osseous tissue or the marrow, ''mahasneha'' should be given. If occluded in the semen, the treatment has already been described. [195 ½]

+

If [[vata]] is occluded by the osseous tissue or the marrow, ''mahasneha'' should be given. If occluded in the semen, the treatment has already been described. [195 ½]

−

If ''vata'' is occluded by food, then emesis, digestives, carminatives and light diet are recommended. [196]

+

If [[vata]] is occluded by food, then emesis, digestives, carminatives and light diet are recommended. [196]

−

If occluded by urine, diuretics, sudation and trans-urethral enema are recommended. If ''vata'' is occluded by fecal matter, the remedies are castor oil and unctuous therapy as indicated in ''udavarta''. [197]

+

If occluded by urine, diuretics, sudation and trans-urethral enema are recommended. If [[vata]] is occluded by fecal matter, the remedies are castor oil and unctuous therapy as indicated in ''udavarta''. [197]

A morbid humor, while in its natural habitat, and when more powerful; it should be first subdued by its own suitable medications such as emesis, purgation, enema or sudation. [198]

−

Thus has been described the treatment of conditions of occlusion of ''vata'' by ''pitta'', etc. [198 ½]

+

Thus has been described the treatment of conditions of occlusion of [[vata]] by [[pitta]], etc. [198 ½]

−

=== Mutual occlusions by types of ''vata'' and their management ===

+

=== Mutual occlusions by types of [[vata]] and their management ===

Line 2,633: Line 2,633:

</div></div>

−

Oh Sinless Dear! I shall next describe the mutual obstruction between the five types of ''vata'' in detailed and concised manner. [199-199 ½]

+

Oh Sinless Dear! I shall next describe the mutual obstruction between the five types of [[vata]] in detailed and concised manner. [199-199 ½]

−

The ''prana vata'' occludes the ''udana'' and other types of ''vata'' while they too may occlude the ''prana.'' [200]

+

The prana [[vata]] occludes the ''udana'' and other types of [[vata]] while they too may occlude the ''prana.'' [200]

−

''Udana'' and all other types of vāta may occlude one another in the same manner. There occur twenty conditions of occlusion caused by mutual obstruction of these five types of provoked ''vata''. These should be properly debated. [201-201½]

+

''Udana'' and all other types of vāta may occlude one another in the same manner. There occur twenty conditions of occlusion caused by mutual obstruction of these five types of provoked [[vata]]. These should be properly debated. [201-201½]

On observing the loss of function of all the sense organs, and loss of memory and strength, it should be diagnosed as the condition of the occlusion of ''vyana'' by ''prana''.

Line 2,774: Line 2,774:

In condition of occlusion of ''vyana'' by ''udana'', there occurs rigidity, decreased gastro-intestinal enzymes activity, anhidrosis, and loss of movement and absence of winking. The treatment is wholesome, measured and light diet. [214-214½]

−

By the symptoms one should diagnose the condition of mutual occlusion of these five types of ''vata'', and it has been laid down that there will occurs either the increase or decrease of its functions as the particular type of ''vata'' is affected. [215-215½]

+

By the symptoms one should diagnose the condition of mutual occlusion of these five types of [[vata]], and it has been laid down that there will occurs either the increase or decrease of its functions as the particular type of [[vata]] is affected. [215-215½]

Thus have been described in general this eight conditions of mutual occlusion along with their symptoms and treatment, in order to aid the understanding of intelligent physicians. [216-216½]

Line 2,804: Line 2,804:

</div></div>

−

On investigating the habitat of each type of ''vata'', as well as the signs of increase or decrease of its functions, the physician should diagnose the remaining twelve conditions of mutual occlusions and should treat them by means of external application, unctuous internal administration, enema and all other procedures, or he may be alternatively given cold and hot measures. [217-218½]

+

On investigating the habitat of each type of [[vata]], as well as the signs of increase or decrease of its functions, the physician should diagnose the remaining twelve conditions of mutual occlusions and should treat them by means of external application, unctuous internal administration, enema and all other procedures, or he may be alternatively given cold and hot measures. [217-218½]

=== Specific principles of management ===

Line 2,832: Line 2,832:

</div></div>

−

The ''udana'' should be regulated upwards and the ''apana'' downwards. The ''samana'' should be alleviated and the ''vyana'' should be treated by all the three methods. Even more carefully than the other four types of ''vata'', the ''prana'' should be maintained, because life depends on the proper maintenance of it in its habitat.

+

The ''udana'' should be regulated upwards and the ''apana'' downwards. The ''samana'' should be alleviated and the ''vyana'' should be treated by all the three methods. Even more carefully than the other four types of [[vata]], the ''prana'' should be maintained, because life depends on the proper maintenance of it in its habitat.

−

Thus the physician should regulate and establish types of ''vata'' in their normal habitats, which have been occluded and misdirected. [219-220½]

+

Thus the physician should regulate and establish types of [[vata]] in their normal habitats, which have been occluded and misdirected. [219-220½]

−

=== Types of ''vata'' occluded by ''dosha'' ===

+

=== Types of [[vata]] occluded by [[dosha]] ===

Line 2,934: Line 2,934:

</div></div>

−

In occlusion of ''prana'' by ''pitta'' fainting, giddiness, colic, burning sensation, craving for cold things and vomiting of acidic gastric material are seen as symptoms. [221-221½]

+

In occlusion of ''prana'' by [[pitta]] fainting, giddiness, colic, burning sensation, craving for cold things and vomiting of acidic gastric material are seen as symptoms. [221-221½]

−

In occlusion of ''prana'' by ''kapha'', there occur symptoms such as frequent spitting, sneezing, eructation, impediment to the inspiration and expiration, anorexia and vomiting. [222-222½]

+

In occlusion of ''prana'' by [[kapha]], there occur symptoms such as frequent spitting, sneezing, eructation, impediment to the inspiration and expiration, anorexia and vomiting. [222-222½]

−

In condition of occlusion of ''udana'' by ''pitta'', there occur symptoms such as fainting etc and burning in the umbilical region and chest, exhaustion, loss of vital essence and asthenia. [223-223½]

+

In condition of occlusion of ''udana'' by [[pitta]], there occur symptoms such as fainting etc and burning in the umbilical region and chest, exhaustion, loss of vital essence and asthenia. [223-223½]

−

In occlusion of ''udana'' by ''kapha'', there occur discolorations, aphasia and dysarthria, debility, heaviness of the body and anorexia. [224-224½]

+

In occlusion of ''udana'' by [[kapha]], there occur discolorations, aphasia and dysarthria, debility, heaviness of the body and anorexia. [224-224½]

−

In condition of occlusion of ''samana'' by ''pitta'', there occur hyperhidrosis, thirst, burning, fainting, anorexia, derangement of appetite and decreased gastro-intestinal enzyme activity. [225-225½]

+

In condition of occlusion of ''samana'' by [[pitta]], there occur hyperhidrosis, thirst, burning, fainting, anorexia, derangement of appetite and decreased gastro-intestinal enzyme activity. [225-225½]

−

In condition of occlusion of the ''samana'' by ''kapha'', there occur anhidrosis, reduced gastro-intestinal enzyme activity, horripilation and excessive coldness of the limbs. [226-226½]

+

In condition of occlusion of the ''samana'' by [[kapha]], there occur anhidrosis, reduced gastro-intestinal enzyme activity, horripilation and excessive coldness of the limbs. [226-226½]

−

In condition of occlusion of ''vyana'' by ''pitta'', there occur burning all over the body, exhaustion, chorea or poverty of movements accompanied with temperature and pain. [227-227½]

+

In condition of occlusion of ''vyana'' by [[pitta]], there occur burning all over the body, exhaustion, chorea or poverty of movements accompanied with temperature and pain. [227-227½]

−

In condition of occlusion of ''vyana'' by ''kapha'', there occur symptoms such as heaviness of the limbs, pain in all the bones and joints, and impaired gait. [228-228½]

+

In condition of occlusion of ''vyana'' by [[kapha]], there occur symptoms such as heaviness of the limbs, pain in all the bones and joints, and impaired gait. [228-228½]

−

In condition of occlusion of ''apana'' by ''pitta'', there occur symptoms such as yellowish discoloration of urine and feces, sensation of heat in the rectum and penis and excessive flow of the menses. [229-229½]

+

In condition of occlusion of ''apana'' by [[pitta]], there occur symptoms such as yellowish discoloration of urine and feces, sensation of heat in the rectum and penis and excessive flow of the menses. [229-229½]

−

In condition of occlusion of ''apana'' by ''kapha'', there occur stools that are loose, heavy and mixed with undigested matter and mucus and ''kapha'' dominated ''prameha''. [230-230½]

+

In condition of occlusion of ''apana'' by [[kapha]], there occur stools that are loose, heavy and mixed with undigested matter and mucus and [[kapha]] dominated ''prameha''. [230-230½]

=== Guidelines for diagnosis of conditions ===

Line 3,023: Line 3,023:

</div></div>

−

On observing the mixed symptoms of ''pitta'' and ''kapha'', the learned physician should diagnose it as a condition of combined occlusion. [231-231½]

+

On observing the mixed symptoms of [[pitta]] and [[kapha]], the learned physician should diagnose it as a condition of combined occlusion. [231-231½]

−

If the two other ~~''doshas''~~ get located in the places described as the habitat of ''vata'', they manifest various symptoms of disorders characteristic to each of them. [232-232½]

+

If the two other [[dosha]] get located in the places described as the habitat of [[vata]], they manifest various symptoms of disorders characteristic to each of them. [232-232½]

−

Medical authorities regard, as most serious, the condition of occlusion of ''prana'' or ''udana'' by ''kapha'' and ''pitta'' combined, because life is particularly dependent on ''prana'', and strength on ''udana;'' and occlusion of them, will result in loss of life and vitality. [233-234½]

+

Medical authorities regard, as most serious, the condition of occlusion of ''prana'' or ''udana'' by [[kapha]] and [[pitta]] combined, because life is particularly dependent on ''prana'', and strength on ''udana;'' and occlusion of them, will result in loss of life and vitality. [233-234½]

If all these conditions are either undiagnosed or neglected for longer than a year, they become either incurable or extreme difficult to cure. [235-235½]

Line 3,131: Line 3,131:

As a result of neglecting these conditions of occlusions, there occur complications such as cardiac disorders, abscesses, splenic disorders, ''gulma'' and diarrhea. [236-236½]

−

Therefore, the physician should diagnose the condition of occlusion of the five types of ''vata'', by ''vata, pitta,'' or ''kapha''. [237-237½]

+

Therefore, the physician should diagnose the condition of occlusion of the five types of [[vata]], by [[vata]], [[pitta]], or [[kapha]]. [237-237½]

After having well thought about the proper medications, the physician should treat the patient by measures which are non-''abhishyandi'', unctuous and depurative of body channels. [238-238½]

−

In condition of occlusion of ''vata'' in all its habitats, taking prompt measures which are ''vata anulomana'' and at the same time not antagonistic to ''kapha'' and ''pitta'' is beneficial. [239-239½]

+

In condition of occlusion of [[vata]] in all its habitats, taking prompt measures which are [[vata]] anulomana and at the same time not antagonistic to [[kapha]] and [[pitta]] is beneficial. [239-239½]

The ''yapana'' enema as well as the sweet unctuous enema is generally beneficial, and if the patient found to be sufficiently strong mild laxatives may be used. [240-240½]

−

The use of all kinds of ''rasayana'' is highly recommended. A course of ''shilajatu'' and a course of ''guggulu'' with milk are especially beneficial. [241-241½]

+

The use of all kinds of [[rasayana]] is highly recommended. A course of ''shilajatu'' and a course of ''guggulu'' with milk are especially beneficial. [241-241½]

−

The patient living on milk diet, may take a course of ''rasayana'' (told by Bhargava explained in ''Abhayamalaki Pada'') containing 4400 ''tolas'' (52.8 kg) of sugar. (242-242½)

+

The patient living on milk diet, may take a course of [[rasayana]] (told by Bhargava explained in ''Abhayamalaki Pada'') containing 4400 ''tolas'' (52.8 kg) of sugar. (242-242½)

−

In condition of occlusion by ''apana'', all measures that are ''deepana, grahi, vata anulomana'' and which cleanse ''pakvashaya'' constitute the treatment. [243-243½]

+

In condition of occlusion by ''apana'', all measures that are [[deepana]], grahi, [[vata]] anulomana and which cleanse ''pakvashaya'' constitute the treatment. [243-243½]

−

Thus has been described in brief the line of treatment in conditions of occlusion of ''prana'' and other types of ''vata''; the physician should use his own discretion and give the proper treatment. [244-244½]

+

Thus has been described in brief the line of treatment in conditions of occlusion of ''prana'' and other types of [[vata]]; the physician should use his own discretion and give the proper treatment. [244-244½]

−

In a condition of occlusion of ''vata'' by ''pitta'', the physician should administer medications curative of ''pitta'' and not antagonistic to ''vata''.

+

In a condition of occlusion of [[vata]] by [[pitta]], the physician should administer medications curative of [[pitta]] and not antagonistic to [[vata]].

−

In a condition of occlusion of ''vata'' by ''kapha'', medications curative of ''kapha'' and ''vata anulomana'' should be given. [245]

+

In a condition of occlusion of [[vata]] by [[kapha]], medications curative of [[kapha]] and [[vata]] anulomana should be given. [245]

=== Similarity in macrocosm and microcosm ===

Line 3,165: Line 3,165:

</div></div>

−

Just as in the universe the courses of the air, the sun and the moon are difficult to comprehend, even so are the forces of ''vata, pitta'' and ''kapha'' in the body.[246]

+

Just as in the universe the courses of the air, the sun and the moon are difficult to comprehend, even so are the forces of [[vata]], [[pitta]] and [[kapha]] in the body.[246]

−

=== Four states of ''dosha'' ===

+

=== Four states of [[dosha]] ===

Line 3,181: Line 3,181:

</div></div>

−

The physician who understand the condition of decrease, increase, normality and occlusion of ''vata'' and other ''dosha'', is not deluded with regard to treatment.[247]

+

The physician who understand the condition of decrease, increase, normality and occlusion of [[vata]] and other [[dosha]], is not deluded with regard to treatment.[247]

=== Summary ===

Line 3,212: Line 3,212:

</div></div>

−

The ''vata'' being the subject of this chapter, the habitats and functions of the five-fold body sustaining element ''vata'', have been dealt with here. The causes of provocation, the diseases which this life controlling principle of ''vata'' gives rise to in the persons, when provoked, both in its own habitat and in other places, both in conditions of occlusion and in no occlusion, and the treatment of all those disease have been fully expounded here. The physician guided by the directions of the science, should administer the treatment, giving full consideration to factors of place, similarity, season and strength. [248-249]

+

The [[vata]] being the subject of this chapter, the habitats and functions of the five-fold body sustaining element [[vata]], have been dealt with here. The causes of provocation, the diseases which this life controlling principle of [[vata]] gives rise to in the persons, when provoked, both in its own habitat and in other places, both in conditions of occlusion and in no occlusion, and the treatment of all those disease have been fully expounded here. The physician guided by the directions of the science, should administer the treatment, giving full consideration to factors of place, similarity, season and strength. [248-249]

Anaghas

2,171

edits