Changes

Preventive measures (''anagata chikitsa'') to be practiced regularly to overcome the diseases of body and mind. The word ''jitendriya'' is stated for abstinence from intellectual error and unbalanced use of senses. The disease occurring due to consequences of time cannot be prevented as the potent predestined (''daiva'') certainly cause disease at that moment. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/43]

Preventive measures (''anagata chikitsa'') to be practiced regularly to overcome the diseases of body and mind. The word ''jitendriya'' is stated for abstinence from intellectual error and unbalanced use of senses. The disease occurring due to consequences of time cannot be prevented as the potent predestined (''daiva'') certainly cause disease at that moment. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/43]

For preventive purpose, one should practice those livelihoods which are not contradictory to ''dharma'' (social and religious ethics) [Ch.Sa.[[Sutra Sthana 5/104], bodily ''dhatus'' having been stabilized in normal condition, diseases do not arise [Cha.Sa.[[Sutra Sthana]] 7/49], wholesome practice of diet, conduct and actions are also advised as preventive measures [Cha.Sa.[[Sutra Sthana]] 7/60] Similarly avoiding intellectual errors etc. are to be followed for preventing exogenous diseases. [Cha.Sa.[[Sutra Sthana]] 7/53-54] (43)

For preventive purpose, one should practice those livelihoods which are not contradictory to ''dharma'' (social and religious ethics) [Ch.Sa.[[Sutra Sthana]] 5/104], bodily ''dhatus'' having been stabilized in normal condition, diseases do not arise [Cha.Sa.[[Sutra Sthana]] 7/49], wholesome practice of diet, conduct and actions are also advised as preventive measures [Cha.Sa.[[Sutra Sthana]] 7/60] Similarly avoiding intellectual errors etc. are to be followed for preventing exogenous diseases. [Cha.Sa.[[Sutra Sthana]] 7/53-54] (43)

''Pravritti-hetu'' (cause of inclination) means initiating cause of disease. ''Vishama'' and ''sama'' interpreted as ''adharma'' and ''dharma'' respectively. Some consider cause of ''samsara'' (creation) and ''moksha'' (salvation) with ''pravritti'' and ''nivritti-hetu'' respectively. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/44]

''Pravritti-hetu'' (cause of inclination) means initiating cause of disease. ''Vishama'' and ''sama'' interpreted as ''adharma'' and ''dharma'' respectively. Some consider cause of ''samsara'' (creation) and ''moksha'' (salvation) with ''pravritti'' and ''nivritti-hetu'' respectively. [Chakrapani on Cha.Sa.[[Sharira Sthana]] 2/44]