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<big>'''[[Indriya Sthana]] Chapter 7.Fatal signs of changes in Shadows, Complexion, and luster'''</big>
<big>'''[[Indriya Sthana]] Chapter 7.Fatal signs of changes in shadows, complexion, and luster'''</big>
<big>'''Abstract'''</big>
<big>'''Abstract'''</big>
If there is any distortion in the image of the examiner reflected as a shadow in the pupil of the patient, should be considered as a sign of imminent death of the patient. ''Nimittanurupa vikriti'' (image pertaining to death) will serve as a yard stick to measure the span of life.
If there is any distortion in the image of the examiner reflected as a shadow in the pupil of the patient, should be considered as a sign of imminent death of the patient. ''Nimittanurupa vikriti'' (image pertaining to death) will serve as a yard stick to measure the span of life.
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==Sanskrit text, Transliteration and English Translation==
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Now we shall expound the chapter on the signs of imminent death as indicated by the distortion of the image reflected in the pupil.[1-2]
Now we shall expound the chapter "Pannarupiyam indriyam" (Fatal signs of changes in shadows, complexion, and luster). Thus said Lord Atreya.[1-2]
Note: The chapter deals with the signs of imminent death as indicated by the distortion of the image reflected in the pupil.
=== Loss of shadow image in eyes ===
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The condition in which loss of shadow image is observed in the pupil (eyes) of the patient, should be discarded for treatment.[3]
The condition in which loss of shadow image is observed in the pupil (eyes) of the patient, should be discarded for treatment.[3]
=== Features of fatal prognosis as per shadows ===
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Measurement is of three kinds namely short, medium, and large The image reflected in water, mirror, etc., corresponding to the measurement and shape of the body of the individual is known as ''praticchhaya'' which is nothing but reflected shadow based on the color and luster of the individual.[8-9]
Measurement is of three kinds namely short, medium, and large The image reflected in water, mirror, etc., corresponding to the measurement and shape of the body of the individual is known as ''praticchhaya'' which is nothing but reflected shadow based on the color and luster of the individual.[8-9]
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=== Features of Shadow of [[Pancha Mahabhuta]] ===
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The following are the distinctive characteristic features of shadows pertaining to each of the five great elements.
The following are the distinctive characteristic features of shadows pertaining to each of the five great elements.
===Table 1: Shadows of [[Pancha Mahabhuta]]:===
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{| class="wikitable"
! rowspan="1"| S.No
! rowspan="1"| S.No
All varieties of luster are constituted of ''tejas bhuta''. They are classified as seven type’s namely red, yellow, white, brown, green, pale yellowish and black. Of them which are emanative, unctuous, and dense are auspicious and those others which are dry, dirty and thin are inauspicious.[14-15]
All varieties of luster are constituted of ''tejas bhuta''. They are classified as seven type’s namely red, yellow, white, brown, green, pale yellowish and black. Of them which are emanative, unctuous, and dense are auspicious and those others which are dry, dirty and thin are inauspicious.[14-15]
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=== Difference between ''Chhaya'' (shadow) and ''Prabha''(lustre) ===
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The shadow decreases the complexion of the body whereas the lustre illuminates. The shadow can be observed from nearby whereas lustre illuminates from a distance. There is nothing devoid of lustre or shadow. Certain distinctive features of the shadow and the lustre when mature indicates emergence of inauspicious or auspicious results in relation to human beings. [16-17]
The shadow decreases the complexion of the body whereas the lustre illuminates. The shadow can be observed from nearby whereas lustre illuminates from a distance. There is nothing devoid of lustre or shadow. Certain distinctive features of the shadow and the lustre when mature indicates emergence of inauspicious or auspicious results in relation to human beings. [16-17]
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=== Fatal signs ===
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In emaciated individual whose muscles are excessively undergone wasting with remnants of skin and bone does not survive more than one month.[27-31]
In emaciated individual whose muscles are excessively undergone wasting with remnants of skin and bone does not survive more than one month.[27-31]
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=== Summary ===
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*Perception of distorted images of body parts or their absence are ominous signs.
*Perception of distorted images of body parts or their absence are ominous signs.
== Vidhi Vimarsha (Applied Inferences ) ==
== Vidhi Vimarsha (Applied Inferences) ==
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=== Role of ''Pancha-mahabhuta'' in complexion and luster ===
Following cross references are important to be re-visited to assess the role of ''pancha-mahabhuta'', especially ''tejas mahabhuta'' in complexion and luster.
Following cross references are important to be re-visited to assess the role of ''pancha-mahabhuta'', especially ''tejas mahabhuta'' in complexion and luster.
*''Tejas mahabhuta'' promote luster complexion, strength, energy, power, digestive fire, and vitality. It also alleviates all ''vatika'' diseases and sustains youthful age. (Su.Chi.38/50)
*''Tejas mahabhuta'' promote luster complexion, strength, energy, power, digestive fire, and vitality. It also alleviates all ''vatika'' diseases and sustains youthful age. (Su.Chi.38/50)
*The process of dying usually begins well before death actually occurs. Death is a personal journey that each individual approaches in their own unique way. Nothing is concrete, nothing is set in stone. There are many paths one can take on this journey but all lead to the same destination. As one comes close to death, a process begins; a journey from the known life of this world to the unknown of what lies ahead. As that process begins, a person starts on a mental path of discovery, comprehending that death will indeed occur and believing in their own mortality. The journey ultimately leads to the physical departure from the body.
*The process of dying usually begins well before death actually occurs. Death is a personal journey that each individual approaches in their own unique way. Nothing is concrete, nothing is set in stone. There are many paths one can take on this journey but all lead to the same destination. As one comes close to death, a process begins; a journey from the known life of this world to the unknown of what lies ahead. As that process begins, a person starts on a mental path of discovery, comprehending that death will indeed occur and believing in their own mortality. The journey ultimately leads to the physical departure from the body.
=== Sign of Imminent Death ===
#Patient who is suffering from ''kamala'', swelling in face, wasting in temples, and terrifying appearance with high fever has grave prognosis.
#Patient who is suffering from ''kamala'', swelling in face, wasting in temples, and terrifying appearance with high fever has grave prognosis.
<ref>How to see and READ the AURA: Part 1; available at http://www.thiaoouba.com/seeau.htm</ref>
<ref>How to see and READ the AURA: Part 1; available at http://www.thiaoouba.com/seeau.htm</ref>
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== References ==
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