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Dantidravanti Kalpa Adhyaya (view source)

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{{#seo:

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|title=Dantidravanti Kalpa Adhyaya

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|titlemode=append

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|keywords=Danti (Baliospermum montanum (Willd.), Dravanti (Croton tiglium L.), therapeutic purgatives, Sneha pakas, Koshtha, various conditions of purification, measurements

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|description=Kalpa Sthana Chapter 12. Pharmaceutical preparations of Danti and Dravanti

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}}

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<big>'''[[Kalpa Sthana]] Chapter 12. Pharmaceutical preparations of Danti and Dravanti'''</big>

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=== Sanskrit Text, Transliteration with English Translation ===

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अथातो दन्तीद्रवन्तीकल्पं व्याख्यास्यामः||१||

इति ह स्माह भगवानात्रेयः||२||

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athātō dantīdravantīkalpaṁ vyākhyāsyāmaḥ||1||

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iti ha smAha bhagavAnAtreyaH||2||

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</div></div>

Now we shall expound the pharmaceutics of ''danti'' (Baliospermum montanum (Willd.) and ''dravanti'' (Croton tiglium L.). Thus said Lord Atreya. [1-2]

==== Synonyms ====

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दन्त्युदुम्बरपर्णी स्यान्निकुम्भोऽथ मुकूलकः|

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(तथा मूषिकपर्णी चाप्युपचित्रा च शम्बरीप्रत्यक्श्रेणी सुतश्रेणी दन्ती र(च)ण्डा च कीर्तिता )

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dantyudumbaraparṇī syānnikumbhō'tha mukūlakaḥ|

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(tathA mUShikaparNI cApyupacitrA ca shambarIpratyakshreNI sutashreNI dantI ra(ca)NDA ca kIrtitA )

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</div></div>

''Danti'' is also known as ''udumbaraparni, nikumbha'', and ''mukulaka''. ''Dravanti'' is also known as ''chitra, nyagrodhi'' and ''musikahvaya''. The names like ''mushkaparni, upachitra, sambari, pratyaksreni, sutasreni, danti'' and ''chanda'' are also considered for ''dravanti''.[3]

==== Method of collection ====

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तयोर्मूलानि सङ्गृह्य स्थिराणि बहलानि च|

हस्तिदन्तप्रकाराणि श्यावताम्राणि बुद्धिमान्||४||

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tayōrmūlāni saṅgr̥hya sthirāṇi bahalāni ca|

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hastidantaprakArANi shyAvatAmrANi buddhimAn||4||

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</div></div>

The roots of these plants which are strong, woody, mature which appear like elephant’s tusk, with thick root bark, black (''danti'') and coppery (''dravanti'') color should be collected by wise physician.[4]

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पिप्पलीमधुलिप्तानि स्वेदयेन्मृत्कुशान्तरे|

शोषयेदातपेऽग्न्यर्कौ हतो ह्येषां विकाशिताम्||५||

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pippalīmadhuliptāni svēdayēnmr̥tkuśāntarē|

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shoShayedAtape~agnyarkau hato hyeShAM vikAshitAm||5||

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</div></div>

These roots are smeared with the paste of ''pippali'' (Piper longum Linn.), ''madhu'' (honey), wrapped with ''kusha'' ( Desmostachya bipinnata Stapf.) coated with mud and baked. Roots are separated and dried under sunlight. This process reduces the ''vikasi'' property of the drugs. [5]

==== Effects ====

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तीक्ष्णोष्णान्याशुकारीणि विकाशीनि गुरूणि च|

विलाययन्ति दोषौ द्वौ मारुतं कोपयन्ति च||६||

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tīkṣṇōṣṇānyāśukārīṇi vikāśīni gurūṇi ca|

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vilAyayanti doShau dvau mArutaM kopayanti ca||6||

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</div></div>

The roots of these drugs possess properties like ''tikshna'' (sharply acting), ''ushna'' (hot potency), ''guru''(heavy to digest), ''vikasi'', ''aashukari''(quickly acting) and liquifies and expels ''kapha'' and ''pitta'', and aggravates ''vata dosha''. [6]

==== Various preparations ====

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दधितक्रसुरामण्डैः पिण्डमक्षसमं तयोः|

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पिबेद्गुल्मोदरी दोषैरभिखिन्नश्च यो नरः|

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dadhitakrasurāmaṇḍaiḥ piṇḍamakṣasamaṁ tayōḥ|

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pibedgulmodarI doShairabhikhinnashca yo naraH|

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</div></div>

The different formulations of ''danti'' and ''dravanti'' for therapeutic purgation are given below:

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One ''aksha'' (equivalent to 12 g of metric units) of the root paste of ''danti'' and ''dravanti'' are mixed with any one of the above seven suitable liquid media and are indicated in ''gulma, udara'' and persons affected by morbid ''doshas''. [6-7½]

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गोमृगाजरसैः पाण्डुः कृमिकोष्ठी भगन्दरी||८||

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gōmr̥gājarasaiḥ pāṇḍuḥ kr̥mikōṣṭhī bhagandarī||8||

gomRugAjarasaiH pANDuH kRumikoShThI bhagandarI||8||

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</div></div>

The above mentioned dose of the drug is used with following three liquids which are useful in ''pandu, krimikostha'' and ''bhagandara'':

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10.''Ajarasa'' - the soup of goat meat. [8]

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तयोः कल्के कषाये च दशमूलरसायुते|

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चतुःस्नेहं शकृच्छुक्रवातसङ्गानिलार्तिषु||१०||

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tayōḥ kalkē kaṣāyē ca daśamūlarasāyutē|

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catuHsnehaM shakRucchukravAtasa~ggAnilArtiShu||10||

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</div></div>

The below mentioned ''sneha yogas'' (unctuous formulations) prepared with the ''kalka'' of ''danti'' and ''dravanti'', decoction of the same two drug and decoction of ''dashamoola''.

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13. ''Chatursneha'' – (''ghrita, taila, vasa, majja'') is used in curing the obstruction of ''shakrit'' (feces), ''shukra''(semen) and ''adhovata''(flatus) and other ''vata rogas''. [9-10]

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रसे दन्त्यजशृङ्गयोश्च गुडक्षौद्रघृतान्वितः|

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हरीतकीरसे चैव लेहानेवं पचेत् पृथक् ||१५||

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rasē dantyajaśr̥ṅgayōśca guḍakṣaudraghr̥tānvitaḥ|

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harItakIrase caiva lehAnevaM pacet pRuthak ||15||

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</div></div>

Six ''avaleha'' formulations (confections/linctus):

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These three ''leha'' preparation are prepared in the same way to that of 16th ''yoga'' by replacing the ''amalaki'' with these drugs. [11-15]

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तयोर्बिल्वसमं चूर्णं तद्रसेनेव भावितम्|

असृष्टे विशि वातोत्थे गुल्मे चाम्लयुतं शुभम्||१६||

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tayōrbilvasamaṁ cūrṇaṁ tadrasēnēva bhāvitam|

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asRuShTe vishi vAtotthe gulme cAmlayutaM shubham||16||

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</div></div>

20. ''Churna Yoga'':

1 ''Bilwa'' (= 1 ''pala'' approximately 40 grams) root of ''danti'' & ''dravanti'' is triturated with the decoction of the same two drugs. This is indicated in severe constipation and ''vataja gulma'' along with sour recipes. [16]

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पाटयित्वेक्षुकाण्डं वा कल्केनालिप्य चान्तरा|

स्वेदयित्वा ततः खादेत् सुखं तेन विरिच्यते||१७||

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pāṭayitvēkṣukāṇḍaṁ vā kalkēnālipya cāntarā|

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dayitvA tataH khAdet sukhaM tena viricyate||17||

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</div></div>

21. The stem of sugarcane is longitudinally cut into two pieces and inner portion is applied with the paste of ''danti'' & ''dravanti'', join the two pieces, wrap it with ''kusha'', coat with mud and baked. This baked ''ikshu'' is safe purgative. [17]

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मूलं दन्तीद्रवन्त्योश्च सह मुद्गैर्विपाचयेत्|

लाववर्तीरकाद्यैश्च ते रसाः स्युर्विरेचने||१८||

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mūlaṁ dantīdravantyōśca saha mudgairvipācayēt|

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lAvavartIrakAdyaishca te rasAH syurvirecane||18||

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</div></div>

The gruel prepared from the root of ''danti'' & ''dravanti'' boiled with green gram is used for preparation of below eight ''mamsa yogas'' (meat formulations).

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29. ''Raktavartamaka mamsa''. [18]

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तयोर्वाऽपि कषायेण यवागूं जाङ्गलं रसम्|

माषयूषं च संस्कृत्य दद्यात्तैश्च विरिच्यते||१९||

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tayōrvā'pi kaṣāyēṇa yavāgūṁ jāṅgalaṁ rasam|

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mAShayUShaM ca saMskRutya dadyAttaishca viricyate||19||

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</div></div>

30. ''Yavagu'' – rice gruel is prepared by adding the ''danti'' & ''dravanti''

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32. ''Mashayūsha''- soup of black gram prepared with the root of two drugs. These three preparations are also purgative. [19]

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तत्कषायात्त्रयो भागा द्वौ सितायास्तथैव च|

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तयोश्चापि कषायेण मद्यान्यस्योपकल्पयेत्||२१||

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tatkaṣāyāttrayō bhāgā dvau sitāyāstathaiva ca|

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tayoshcApi kaShAyeNa madyAnyasyopakalpayet||21||

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</div></div>

33.The paw cake (''utkarika'') is prepared from the decoction of ''danti'' & ''dravanti'' – three parts, sugar candy (''sita'')- two parts, ''godhuma churna'' (wheat flour) – one part is the best preparation for therapeutic purgation.

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35. ''Madya'': alcoholic beverages can also be prepared with the decoction. [20-21]

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दन्तीक्वाथेन चालोड्य दन्तीतैलेन साधितान्|

गुडलावणिकान् भक्ष्यान् विविधान् भक्षयेन्नरः||२२||

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dantīkvāthēna cālōḍya dantītailēna sādhitān|

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guDalAvaNikAn bhakShyAn vividhAn bhakShayennaraH||22||

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</div></div>

36. ''Bhakshya yoga'' : The different sweet preparations prepared by mixing the decoction of the drugs, jaggery, salt (''saindhava'') & fried in ''danti'' oil also act as purgatives. [22]

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दन्तीं द्रवन्तीं मरिचं यवानीमुपकुञ्चिकाम्|

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गण्डमालासु वाते च पाण्डुरोगे च शस्यते||२६||

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dantīṁ dravantīṁ maricaṁ yavānīmupakuñcikām|

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gaNDamAlAsu vAte ca pANDuroge ca shasyate||26||

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</div></div>

37. Churna yoga

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This combination is safe for all the ages, in all the seasons and useful in all the disorders. It is indicated in the ''durbhakta'' (irregular food habits), ''ajirna'' (indigestion), ''parshwarthi'' (pain in the flanks), ''gulma'' (abdominal lump), ''plihodara''(ascitis due to splenic disorder), ''gandamala'' (inflammation of glands on neck), ''vata roga'' and ''pandu''(anemia). [23-26]

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पलं चित्रकदन्त्योश्च हरीतक्याश्च विंशतिः|

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ग्रहणीपाण्डुरोगार्शःकण्डूकोठानिलापहाः||२९||

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palaṁ citrakadantyōśca harītakyāśca viṁśatiḥ|

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grahaNIpANDurogArshaHkaNDUkoThAnilApahAH||29||

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</div></div>

38. ''Modaka'':

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These above ingredients are mixed and prepare 10 ''modaka'' (sweet bolus). One ''modaka'' is advised to use on every 10th day with hot water without any dietetic restriction. This is indicated in all the disorders, ''grahani, pandu, arsha, kandu, kotha'' and vitiated ''vata''. [27-29]

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दन्तीद्विपलनिर्यूहो द्राक्षार्धप्रस्थसाधितः |

विरेचनं पित्तकासे पाण्डुरोगे च शस्यते||३०||

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dantīdvipalaniryūhō drākṣārdhaprasthasādhitaḥ |

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virecanaM pittakAse pANDuroge ca shasyate||30||

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</div></div>

Five fermented preparations :

39. ''Danti'' - 2 ''pala'' (8 ''karsha'') ''draksha'' - ½ ''prastha'' (32 ''karsha'') the decoction prepared by these two drugs are fermented and used for ''pittakasa, pandu''. [30]

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दन्तीकल्कं समगुडं शीतवारियुतं पिबेत्|

विरेचनं मुख्यतमं कामलाहरमुत्तमम्||३१||

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dantīkalkaṁ samaguḍaṁ śītavāriyutaṁ pibēt|

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virecanaM mukhyatamaM kAmalAharamuttamam||31||

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</div></div>

40. The paste of root of ''danti'' and equal quantity of jaggery are mixed and ''asava'' is prepared. This is the best formulation for therapeutic purgation in ''kamala''. [31]

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श्यामादन्तीरसे गौडः पिप्पलीफलचित्रकैः|

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मदिरा कफगुल्माल्पवह्निपार्श्वकटिग्रहे||३४||

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śyāmādantīrasē gauḍaḥ pippalīphalacitrakaiḥ|

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madirA kaphagulmAlpavahnipArshvakaTigrahe||34||

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</div></div>

41. The decoction prepared from ''phanita'' of ''shyama'' (''krishna trivrita'') and ''danti'' is mixed with jaggery (''gud'') in a vessel coated with the paste of ''pippali, madanaphala, chitraka'' and fermented. This arista is ''vata kapha shamaka'' and useful in ''pliha, pandu'' & ''udara''.

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44. The decoction of ''danti, dravanti'' and ''masha'' added with ''kinva'' is fermented and used for ''kaphaja gulma, agnimantha, parshvagraha'' and ''katigraha''. [32-34]

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अजगन्धाकषायेण सौवीरकतुषोदके|

सुराकम्पिल्लके योगौ लोध्रवच्च तयोः स्मृतौ||३५||

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ajagandhākaṣāyēṇa sauvīrakatuṣōdakē|

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surAkampillake yogau lodhravacca tayoH smRutau||35||

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</div></div>

45. ''Souviraka''

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==== Summary of formulations ====

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तत्र श्लोकाः-

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एका सुरैकः कम्पिल्ले तथा पञ्च घृते स्मृताः )||३९||

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tatra ślōkāḥ-

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ekA suraikaH kampille tathA pa~jca ghRute smRutAH )||39||

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</div></div>

{|class = "wikitable"

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|}

[36-39]

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दन्तीद्रवन्तीकल्पेऽस्मिन् प्रोक्ताः षोडशकास्त्रयः|

नानाविधानां योगानां भक्तिदोषामयान्प्रति||४०||

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dantīdravantīkalpē'smin prōktāḥ ṣōḍaśakāstrayaḥ|

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nAnAvidhAnAM yogAnAM bhaktidoShAmayAnprati||40||

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</div></div>

Sixteen recipes each for the likings of the person, the ''dosha'' involved and various disorders of ''danti'' and ''dravanti'' are mentioned in this chapter. A total number of 48 (16x3) therapeutic purgative formulation are mentioned. [40]

==== Number of emetic and purgative formulations ====

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त्रिशतं पञ्चपञ्चाशद्योगानां वमने स्मृतम्|

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प्राधान्यतः समाश्रित्य द्रव्याणि दश पञ्च च||४२||

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triśataṁ pañcapañcāśadyōgānāṁ vamanē smr̥tam|

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prAdhAnyataH samAshritya dravyANi dasha pa~jca ca||42||

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</div></div>

355 formulation for therapeutic emesis and 245 formulation for therapeutic purgatives, a total number of 600 formulations are formulated by using 15 important herbs. [41-42]

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===== Nomenclature of formulations =====

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भवन्ति चात्र-

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ते हि तान्यनुवर्तन्ते मनुजेन्द्रमिवेतरे||४४||

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bhavanti cātra-

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te hi tAnyanuvartante manujendramivetare||44||

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</div></div>

The nomenclature of the combination are always in the name of main ingredient. The remaining ingredients in the formulations will boost, regulate and they act in accordance to the main ingredient similar to the followers of the king. [43-44]

==== Addition of other ingredients ====

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विरुद्धवीर्यमप्येषां प्रधानानामबाधकम्|

अधिकं तुल्यवीर्ये हि क्रियासामर्थ्यमिष्यते ||४५||

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viruddhavīryamapyēṣāṁ pradhānānāmabādhakam|

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adhikaM tulyavIrye hi kriyAsAmarthyamiShyate ||45||

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</div></div>

Viruddha virya (opposite qualities) drugs are added in the formulation which shall not impair the action of main ingredient. Addition of ingredients with similar properties will enrich the action of the formulations. [45]

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इष्टवर्णरसस्पर्शगन्धार्थं प्रति चामयम्|

अतो विरुद्धवीर्याणां प्रयोग इति निश्चितम्||४६||

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iṣṭavarṇarasasparśagandhārthaṁ prati cāmayam|

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ato viruddhavIryANAM prayoga iti nishcitam||46||

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</div></div>

The rationality for using ''viruddha virya'' (opposite quality drugs or antagonistic) drugs along with main drug are to impart pleasant color, good taste, agreeable smell and touch and relation to the specific disorders. [46]

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भूयश्चैषां बलाधानं कार्यं स्वरसभावनैः|

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स्वरसैस्तुल्यवीर्यैर्वा तस्माद्द्रव्याणि भावयेत्|४८|

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bhūyaścaiṣāṁ balādhānaṁ kāryaṁ svarasabhāvanaiḥ|

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svarasaistulyavIryairvA tasmAddravyANi bhAvayet|48|

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</div></div>

The quality and action of drugs can be enhanced by the proper triturating with either ''swarasa'' (juice) or ''kwatha'' (decoction) of the same drug or of the other drugs with similar qualities and action. This method also potentiates the multidimensional action of the preparation. [47-47½]

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अल्पस्यापि महार्थत्वं प्रभूतस्याल्पकर्मताम्||४८||

कुर्यात् संयोगविश्लेषकालसंस्कारयुक्तिभिः|४९|

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alpasyāpi mahārthatvaṁ prabhūtasyālpakarmatām||48||

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kuryAt saMyogavishleShakAlasaMskArayuktibhiH|49|

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</div></div>

By the combination and separation of drugs, ''kala'' (time), ''sanskara'' (processings), & ''yukti'' (proper planning) one can modify the potency of medicaments. There by minute dose can produce greater benefits and vice versa. [48-48½]

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प्रदेशमात्रमेतावद्द्रष्टव्यमिह षट्शतम्||४९||

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बहुद्रव्यविकल्पत्वाद्योगसङ्ख्या न विद्यते||५०||

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pradēśamātramētāvaddraṣṭavyamiha ṣaṭśatam||49||

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bahudravyavikalpatvAdyogasa~gkhyA na vidyate||50||

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</div></div>

Six hundred formūlation mentioned in [[Kalpa Sthana]] are practically experienced combination for the use. Such thousands or crores of combination can be planned & prepared by the wise physician with his own intellect and experience. There is no limit for framing new formulations as there exists a wide scope for multidrug combinations. [49-50]

==== Three types of purification drugs ====

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तीक्ष्णमध्यमृदूनां तु तेषां शृणुत लक्षणम्|

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स्नेहस्वेदोपपन्नस्य तीक्ष्णत्वं याति भेषजम्||५४||

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tīkṣṇamadhyamr̥dūnāṁ tu tēṣāṁ śr̥ṇuta lakṣaṇam|

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snehasvedopapannasya tIkShNatvaM yAti bheShajam||54||

+

</div></div>

The characteristic features of three categories of ''dravya'' and its therapeutic elimination effects are explained.

Line 982: Line 1,082:

The action of the drug which has easy expulsion without any difficulties, quick in action, immediate effect, forceful & unimpeded evacuation, without producing fatigue & painful sensation in the chest, anus, does not produce any discomfort to inner organs, expulses the morbid ''doshas'' completely are said to be ''tikshna'' category of therapeutic emesis, purgation & medicated enema. The drugs which are not deteriorated by water (moisture), fire (heat & temperature), insects (microorganisms), collected from an ideal land, in specific season, with utmost required properties, administered in slightly higher doses, potencified by triturating with the similar quality drugs when used in the person underwent proper ''snehana'' & ''swedana'' therapy will produce ''tikshna'' action. [51-54]

+

किञ्चिदेभिर्गुणैर्हीनं पूर्वोक्तैर्मात्रया तथा|

Line 990: Line 1,091:

अतुल्यवीर्यैः संयुक्तं मृदु स्यान्मन्दवेगवत्||५६||

+

kiñcidēbhirguṇairhīnaṁ pūrvōktairmātrayā tathā|

Line 1,006: Line 1,108:

atulyavIryaiH saMyuktaM mRudu syAnmandavegavat||56||

+

</div></div>

===== ''Madhyama'' (medium) =====

Line 1,014: Line 1,117:

The drugs with low quality, less effective, mixed with antagonistic drugs, used in lesser doses, in person having excessive dryness in the body (without ''snehana'' & ''swedana'') acts slowly and are called as ''mridu''. [53-56]

+

अकृत्स्नदोषहरणादशुद्धी ते बलीयसाम्|

मध्यावरबलानां तु प्रयोज्ये सिद्धिमिच्छता||५७||

+

akr̥tsnadōṣaharaṇādaśuddhī tē balīyasām|

Line 1,026: Line 1,131:

madhyAvarabalAnAM tu prayojye siddhimicchatA||57||

+

</div></div>

The ''madhya'' & ''mridu'' categories of drugs and their effects are not enough to expel the complete morbid ''doshas'' from the body, hence are suitable only for ''madhya'' & ''avara bala'' person for ''shodhana''. [57]

+

तीक्ष्णो मध्यो मृदुर्व्याधिः सर्वमध्याल्पलक्षणः|

तीक्ष्णादीनि बलावेक्षी भेषजान्येषु योजयेत्||५८||

+

tīkṣṇō madhyō mr̥durvyādhiḥ sarvamadhyālpalakṣaṇaḥ|

Line 1,040: Line 1,148:

tIkShNAdIni balAvekShI [1] bheShajAnyeShu yojayet||58||

+

</div></div>

The diseases are classified as severe, medium & mild when it has all, medium, & few signs and symptoms respectively. The three categories of drugs are planned and administered respectively in three groups of diseases with due consideration of ''bala'' (strength) of person & disease. [58]

+

देयं त्वनिर्हृते पूर्वं पीते पश्चात् पुनः पुनः|

भेषजं वमनार्थीयं प्राय आपित्तदर्शनात्||५९||

+

dēyaṁ tvanirhr̥tē pūrvaṁ pītē paścāt punaḥ punaḥ|

Line 1,054: Line 1,165:

bheShajaM vamanArthIyaM prAya ApittadarshanAt||59||

+

</div></div>

In case of improper emesis by the previously administered drug then the therapeutic emetic drugs are repeatedly given till the vomitus contains ''pitta''. [59]

+

बलत्रैविध्यमालक्ष्य दोषाणामातुरस्य च|

पुनः प्रदद्याद्भैषज्यं सर्वशो वा विवर्जयेत्||६०||

+

balatraividhyamālakṣya dōṣāṇāmāturasya ca|

Line 1,068: Line 1,182:

punaH pradadyAdbhaiShajyaM sarvasho vA vivarjayet||60||

+

</div></div>

After assessing the three types of strength of ''doshas'' & ''atura'' the drugs can be administered repeatedly or avoided totally. [60]

+

निर्हृते वाऽपि जीर्णे वा दोषनिर्हरणे बुधः|

भेषजेऽन्यत्प्रयुञ्जीत प्रार्थयन्सिद्धिमुत्तमाम्||६१||

+

nirhr̥tē vā'pi jīrṇē vā dōṣanirharaṇē budhaḥ|

Line 1,082: Line 1,199:

bheShaje~anyatprayu~jjIta prArthayansiddhimuttamAm||61||

+

</div></div>

If the administered therapeutic eliminating drugs expelled out immediately or gets digested completely without adequate clearance of ''doshas'', then another suitable drug shall be administered to get the desired therapeutic action. [61]

+

अपक्वं वमनं दोषं पच्यमानं विरेचनम्|

निर्हरेद्वमनस्यातः पाकं न प्रतिपालयेत्||६२||

+

apakvaṁ vamanaṁ dōṣaṁ pacyamānaṁ virēcanam|

Line 1,096: Line 1,216:

nirharedvamanasyAtaH pAkaM na pratipAlayet||62||

+

</div></div>

The therapeutic emetic drugs expel undigested ''doshas'' without getting digested where as therapeutic purgative drugs expels the ''doshas'' during the digestion. That’s why one should not wait for the digestion of emetic drugs. [62]

+

पीते प्रस्रंसने दोषान्न निर्हत्य जरां गते|

वमिते चौषधे धीरः पाययेदौषधं पुनः||६३||

+

pītē prasraṁsanē dōṣānna nirhatya jarāṁ gatē|

Line 1,110: Line 1,233:

vamite cauShadhe dhIraH pAyayedauShadhaM punaH||63||

+

</div></div>

If the purgative drugs get digested without expelling the ''doshas'' or vomited, then the physician can give the suitable purgative drugs once again confidently. [63]

+

दीप्ताग्निं बहुदोषं तु दृढस्नेहगुणं नरम्|

Line 1,120: Line 1,245:

विरिच्यते शनैर्भोज्यैर्भूयस्तमनुसारयेत् ||६५||

+

dīptāgniṁ bahudōṣaṁ tu dr̥ḍhasnēhaguṇaṁ naram|

Line 1,136: Line 1,262:

viricyate shanairbhojyairbhUyastamanusArayet ||65||

+

</div></div>

In case of inadequate clearance of ''doshas'' in the persons with good digestive power, abundant morbid ''doshas'' and adequate unctuousness, allow him/her to have the food on that day and administer the drug next day. Debilitated persons with abundant morbid ''doshas'', evacuates naturally after ''dosha paka''. For them the laxative food items have to be administered for adequate elimination of ''doshas''. [64-65]

+

वमनैश्च विरेकैश्च विशुद्धस्याप्रमाणतः |

भोजनान्तरपानाभ्यां दोषशेषं शमं नयेत्||६६||

+

vamanaiśca virēkaiśca viśuddhasyāpramāṇataḥ |

Line 1,150: Line 1,279:

bhojanAntarapAnAbhyAM doShasheShaM shamaM nayet||66||

+

</div></div>

In adequate & inadequate cleansing by medicated emesis & purgation the appropriate diet & decoction is given to pacify the remnant ''doshas''. [66]

+

दुर्बलं शोधितं पूर्वमल्पदोषं च मानवम्|

अपरिज्ञातकोष्ठं च पाययेतौषधं मृदु||६७||

+

durbalaṁ śōdhitaṁ pūrvamalpadōṣaṁ ca mānavam|

Line 1,164: Line 1,296:

aparij~jAtakoShThaM ca pAyayetauShadhaM mRudu||67||

+

</div></div>

In weak persons, who underwent cleansing procedure earlier, when the accumulation of morbid ''doshas'' is less, unknown and unassessed ''koshtha'' (bowel), mild drugs (''mridu shodhana dravya'') shall be administered. [67]

+

श्रेयो मृद्वसकृत्पीतमल्पबाधं निरत्ययम्|

न चातितीक्ष्णं यत् क्षिप्रं जनयेत्प्राणसंशयम्||६८||

+

śrēyō mr̥dvasakr̥tpītamalpabādhaṁ niratyayam|

Line 1,178: Line 1,313:

na cAtitIkShNaM yat kShipraM janayetprANasaMshayam||68||

+

</div></div>

It is always best & safe to use the ''mridu shodhana dravyas'' (mild purification) repeatedly as they are less harmful rather than using the ''tikshana shodhana dravyas'' (strong purification), which may cause sudden threat to life. [68]

+

दुर्बलोऽपि महादोषो विरेच्यो बहुशोऽल्पशः|

मृदुभिर्भेषजैर्दोषा हन्युर्ह्येनमनिर्हृताः||६९||

+

durbalō'pi mahādōṣō virēcyō bahuśō'lpaśaḥ|

Line 1,192: Line 1,330:

mRudubhirbheShajairdoShA hanyurhyenamanirhRutAH||69||

+

</div></div>

When the amount of morbid ''doshas'' is high in a weak person, then the ''doshas'' can be eliminated by repeated administration of mild drugs. If not, this morbid ''doshas'' may end the life. [69]

+

यस्योर्ध्वं कफसंसृष्टं पीतं यात्यानुलोमिकम्|

Line 1,206: Line 1,346:

सोद्गारं साङ्गशूलं च स्वेदं तत्रावचारयेत्||७२||

+

yasyōrdhvaṁ kaphasaṁsr̥ṣṭaṁ pītaṁ yātyānulōmikam|

Line 1,230: Line 1,371:

sodgAraM sA~ggashUlaM ca svedaM tatrAvacArayet||72||

+

</div></div>

If the ''virechana'' medicine combined with the morbid ''kapha'' is vomited, then induce proper ''vamana'' to that person. After ''vamana'' give an appropriate ''kavala'' (holding medicine in mouth for gargling), ''langhana'' & ''virechana''.

Line 1,236: Line 1,378:

If the administered drug is obstructed by the morbid ''doshas'', unable to expel by upward & downward direction, associated with belching & bodyache, then appropriate ''swedana'' (fomentation) is given. [70-72]

+

सुविरिक्ते तु सोद्गारमाश्वेवौषधमुल्लिखेत्|

अतिप्रवर्तनं जीर्णे सुशीतैः स्तम्भयेद्भिषक्||७३||

+

suviriktē tu sōdgāramāśvēvauṣadhamullikhēt|

Line 1,248: Line 1,392:

atipravartanaM jIrNe sushItaiH stambhayedbhiShak||73||

+

</div></div>

Even after adequate ''virechana'', if person has belching of the drugs, then it has to be removed immediately by emesis.

In the condition of excess elimination and when the administered drug is digested, then the purgation should be stopped with suitable ''sheetopachara'' (cold measures) by the physician. [73]

+

कदाचिच्छ्लेष्मणा रुद्धं तिष्ठत्युरसि भेषजम्|

क्षीणे श्लेष्मणि सायाह्ने रात्रौ वा तत्प्रवर्तते||७४||

+

kadācicchlēṣmaṇā ruddhaṁ tiṣṭhatyurasi bhēṣajam|

Line 1,264: Line 1,411:

kShINe shleShmaNi sAyAhne rAtrau vA tatpravartate||74||

+

</div></div>

There may be possibilities of ''virechana'' drugs obstructed in the chest region (stomach) because of ''kapha'', then elimination starts in the evening or night after the reduction of ''kapha''. [74]

+

रूक्षानाहारयोर्जीर्णे विष्टभ्योर्ध्वं गतेऽपि वा|

वायुना भेषजे त्वन्यत् सस्नेहलवणं पिबेत्||७५||

+

rūkṣānāhārayōrjīrṇē viṣṭabhyōrdhvaṁ gatē'pi vā|

Line 1,278: Line 1,428:

vAyunA bheShaje tvanyat sasnehalavaNaM pibet||75||

+

</div></div>

The purgative drugs will be digested in the persons, who are ''ruksha'' (dryness in body) and indulge in fasting. This aggravates the ''vata dosha'', obstructs the drugs and moves in upper direction without purgation. This is treated with other purgative combination mixed with ''sneha'' (unctuous substance) & ''lavana'' (salt). [75]

+

तृण्मोहभ्रममूर्च्छायाः स्युश्चेज्जीर्यति भेषजे|

पित्तघ्नं स्वादु शीतं च भेषजं तत्र शस्यते||७६||

+

tr̥ṇmōhabhramamūrcchāyāḥ syuścējjīryati bhēṣajē|

Line 1,292: Line 1,445:

pittaghnaM svAdu shItaM ca bheShajaM tatra shasyate||76||

+

</div></div>

During the digestion of ''virechana'' drugs, if a person complains of ''trishna'' (thirst), ''moha'' (confusion), ''bhrama'' (giddiness), ''murchcha'' (fainting), then ''pitta shamaka'' (''pitta'' pacifying), ''madhura'' (sweet), ''sheeta'' (cold potency) medicaments & therapies are beneficial. [76]

+

लालाहृल्लासविष्टम्भलोमहर्षाः कफावृते|

भेषजं तत्र तीक्ष्णोष्णं कट्वादि कफनुद्धितम्||७७||

+

lālāhr̥llāsaviṣṭambhalōmaharṣāḥ kaphāvr̥tē|

Line 1,306: Line 1,462:

bheShajaM tatra tIkShNoShNaM kaTvAdi kaphanuddhitam||77||

+

</div></div>

If the purgative drug covered (wrapped) with ''kapha'' produces ''lalastrava'' (salivation), ''hrillasa'' (nausea), ''vishtambha'' (constipation), ''lomaharsha'' (horripilation), then ''tikshana'' (sharply acting), ''ushna'' (hot potency), ''katu'' (pungent) drugs having ''kaphahara'' properties are used. [77]

+

सुस्निग्धं क्रूरकोष्ठं च लङ्घयेदविरेचितम्|

तेनास्य स्नेहजः श्लेष्मा सङ्गश्चैवोपशाम्यति||७८||

+

susnigdhaṁ krūrakōṣṭhaṁ ca laṅghayēdavirēcitam|

Line 1,320: Line 1,479:

tenAsya snehajaH shleShmA sa~ggashcaivopashAmyati||78||

+

</div></div>

If inadequate purgation occurs in the ''krura koshtha'' persons even after proper ''snehapana'', for them ''langhana'' is advised. This will remove the morbid ''kapha'' and the obstruction caused by ''sneha''. [78]

+

रूक्ष-बह्वनिल-क्रूरकोष्ठ-व्यायामशालिनाम् |

Line 1,330: Line 1,491:

बस्तिप्रवर्तितं दोषं हरेच्छीघ्रं विरेचनम्||८०||

+

rūkṣa-bahvanila-krūrakōṣṭha-vyāyāmaśālinām |

Line 1,346: Line 1,508:

bastipravartitaM doShaM harecchIghraM virecanam||80||

+

</div></div>

In persons with ''rukshata'' (dryness in body), excess ''morbid vata, krura koshtha,'' performing regular physical exercise, with good appetite the purgatives get digested without purgation. Then it is ideal to treat with enemata followed by suitable purgatives. This enema facilitates the expulsion of doshas through purgation immediately. [79-80]

+

रूक्षाशनाः कर्मनित्या ये नरा दीप्तपावकाः|

Line 1,356: Line 1,520:

स्नेह्यास्ते मारुताद्रक्ष्या नाव्याधौ तान् विशोधयेत् ||८२||

+

rūkṣāśanāḥ karmanityā yē narā dīptapāvakāḥ|

Line 1,372: Line 1,537:

snehyAste mArutAdrakShyA nAvyAdhau tAn vishodhayet ||82||

+

</div></div>

In a person who consumes ''ruksha ahara'' (diet with excess dry items), performs regular exercise, has good appetite, the morbid of ''doshas'' are reduced by ''karma'' (activities), exposure to ''vata'' (air), ''atapa'' (sunlight), ''agni'' (fire). Even they can tolerate the untoward affects of ''viruddha'' (incompatible diet) & ''adhyashana'' (frequent eating) .

These persons are subjected to ''sneha'' to protect from ''vata prakopa'' without ''shodhana'' ( purification therapy). ''Shodhana'' can be performed only when they are afflicted by the illness indicated for ''shodhana''. [81-82]

+

नातिस्निग्धशरीराय दद्यात् स्नेहविरेचनम्|

Line 1,388: Line 1,555:

कालेष्ववश्यं पेयं च तस्माद्यत्नात् प्रयोजयेत्||८५||

+

nātisnigdhaśarīrāya dadyāt snēhavirēcanam|

Line 1,412: Line 1,580:

kAleShvavashyaM peyaM ca tasmAdyatnAt prayojayet||85||

+

</div></div>

The employment of ''snigdha virechana'' (unctuous purgatives) is contraindicated in ''atisnigdha'' persons. To manage the morbidity caused by excess ''snehana, ruksha virechana'' (non-unctuous purgatives) is advised.

Line 1,420: Line 1,589:

==== Standard and personalized dose ====

+

द्रव्यप्रमाणं तु यदुक्तमस्मिन्मध्येषु तत् कोष्ठवयोबलेषु|

तन्मूलमालम्ब्य भवेद्विकल्प्यं तेषां विकल्प्योऽभ्यधिकोनभावः||८६||

+

dravyapramāṇaṁ tu yaduktamasminmadhyēṣu tat kōṣṭhavayōbalēṣu|

Line 1,432: Line 1,603:

tanmUlamAlambya bhavedvikalpyaM teShAM vikalpyo~abhyadhikonabhAvaH||86||

+

</div></div>

The dose prescribed in the text are for the person with ''madhyama koshtha'' (normal bowel), ''vaya'' (middle age) & ''bala'' (strength). With reference to this one can alter the dose either higher or lesser. [86]

==== Measurements ====

+

षड् ध्वंश्यस्तु मरीचिः स्यात् षण्मरीच्यस्तु सर्षपः|

Line 1,480: Line 1,653:

तुलां शतपलं विद्यात् परिमाणविशारदः||९७||

+

ṣaḍ dhvaṁśyastu marīciḥ syāt ṣaṇmarīcyastu sarṣapaḥ|

Line 1,568: Line 1,742:

tulAM shatapalaM vidyAt parimANavishAradaH||97||

+

</div></div>

===== Specific measurements =====

Line 1,641: Line 1,816:

|}

[87-97]

+

शुष्कद्रव्येष्विदं मानमेवमादि प्रकीर्तितम्|

Line 1,649: Line 1,825:

अनुक्ते परिमाणे तु तुल्यं मानं प्रकीर्तितम्||९९||

+

śuṣkadravyēṣvidaṁ mānamēvamādi prakīrtitam|

Line 1,665: Line 1,842:

anukte parimANe tu tulyaM mAnaM prakIrtitam||99||

+

</div></div>

These measurements are for dry drugs. The liquids, wet drugs, freshly collected drugs are used in double dose. But the measurement in terms of ''pala'' & ''tula'' are mentioned then the same is taken. If the quantity of drugs is not specified in a combination, then all ingredients are used in equal quantity. [98-99]

+

द्रवकार्येऽपि चानुक्ते सर्वत्र सलिलं स्मृतम्|

यतश्च पादनिर्देशश्चतुर्भागस्ततश्च सः||१००||

+

dravakāryē'pi cānuktē sarvatra salilaṁ smr̥tam|

Line 1,679: Line 1,859:

yatashca pAdanirdeshashcaturbhAgastatashca saH||100||

+

</div></div>

Use the water in all formulations, where a particular liquid media is not specified. Wherever ''paada'' is mentioned, consider it as one fourth part. [100]

+

जलस्नेहौषधानां तु प्रमाणं यत्र नेरितम् |

तत्र स्यादौषधात् स्नेहः स्नेहात्तोयं चतुर्गुणम्||१०१||

+

jalasnēhauṣadhānāṁ tu pramāṇaṁ yatra nēritam |

Line 1,693: Line 1,876:

tatra syAdauShadhAt snehaH snehAttoyaM caturguNam||101||

+

</div></div>

Where the proportion of ''jala'' (water), ''sneha'' (fatty media) and ''aushada'' (drugs & paste) are not mentioned then four times of ''sneha'' to that of ''aushada'' (''kalkadravya'') & four times of ''jala'' to ''sneha'' are used. [101]

==== Three types of ''snehapaka'' (characteristics of prepared unctuous formulation) ====

+

स्नेहपाकस्त्रिधा ज्ञेयो मृदुर्मध्यः खरस्तथा|

Line 1,705: Line 1,890:

शीर्यमाणे तु निर्यासे वर्तमाने खरस्तथा||१०३||

+

snēhapākastridhā jñēyō mr̥durmadhyaḥ kharastathā|

Line 1,721: Line 1,907:

shIryamANe tu niryAse vartamAne kharastathA||103||

+

</div></div>

The ''sneha paka'' (characteristic of prepared unctuous formulation) is categorized into three the ''mridupaka'' (soft/thin), ''madhyama paka'' (medium consistency) & ''khara paka'' (dense/thick consistency). If the ''kalka'' turns to ''niryasa'' (gum like) is called as ''mridupaka'', becomes round soft mass then it is ''madhyama paka'' and paste disintegrates during wicking is known as ''kharapaka''. [102-103]

==== Their indications ====

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खरोऽभ्यङ्गे स्मृतः पाको, मृदुर्नस्तःक्रियासु च|

मध्यपाकं तु पानार्थे बस्तौ च विनियोजयेत्||१०४||

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kharō'bhyaṅgē smr̥taḥ pākō, mr̥durnastaḥkriyāsu ca|

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madhyapAkaM tu pAnArthe bastau ca viniyojayet||104||

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</div></div>

''Kharapaka sneha'' (dense) is mostly used for the ''abhyanga'' (unction), the ''mridupaka sneha'' (soft/thin) is ideal for administration through the nasal route (''nasya''), ''madhyama paka sneha'' (medium) is preferred both oral administration (''pana'') as well as for enema (''basti''). [104]

==== Two types of measurements ====

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मानं च द्विविधं प्राहुः कालिङ्गं मागधं तथा|

कालिङ्गान्मागधं श्रेष्ठमेवं मानविदो विदुः||१०५||

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mānaṁ ca dvividhaṁ prāhuḥ kāliṅgaṁ māgadhaṁ tathā|

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kAli~ggAnmAgadhaM shreShThamevaM mAnavido viduH||105||

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</div></div>

There are two categories of measurements 1. ''kalinga'' 2. ''magadha''. Out of these, ''magadha'' is considered as best by the experts. [105]

==== Summary of content of chapter ====

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तत्र श्लोकौ-

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विधिश्चावस्थिको मानं स्नेहपाकश्च दर्शितः||१०७||

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tatra ślōkau-

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vidhishcAvasthiko mAnaM snehapAkashca darshitaH||107||

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</div></div>

The 12th chapter of [[Kalpa Sthana]] deals with the concept of ''kalpana'' (preparation), concept of ''shodhana,'' qualities and mechanisms of ''shodhana'', qualities of different ''desha'' & ''Madanaphala'' etc drugs, detailed information of six hundred formulation for ''shodhana, tikshana madhya alpa'' categorization of ''shodhana'' drugs & actions, administration methods its rules & regulation, information on measurements & the preparation of different ''sneha kalpanas''. [106-107]

Agnivesha

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