Changes

==== Hazards of excess purification and its management ====

==== Hazards of excess purification and its management ====

Chakrapaani in the context comments that this indicates atiyoga of virechana only since seeing of vata, pitta, kapha is mentioned and on administering medicine in patient who is hungry and with mrdu koshtha is mentioned. He also adds that the context can also be interpreted as atiyoga of vamana by using the ati-teekshna dravya and ati-yoga of virechana  if medicine is used in a hungry patient with mrdu koshta. He says, the order of vata, pitta and kapha should be changed and applied to the context logically.

Chakrapani in the context comments that this indicates ''atiyoga'' of ''virechana'' only since seeing of vata, pitta, kapha is mentioned and on administering medicine in patient who is hungry and with mrdu koshtha is mentioned. He also adds that the context can also be interpreted as atiyoga of vamana by using the ati-teekshna dravya and ati-yoga of virechana  if medicine is used in a hungry patient with mrdu koshta. He says, the order of vata, pitta and kapha should be changed and applied to the context logically.

The signs and symptoms presented here points to many emergency contexts. The practice of going for vamana in case of ati-yoga of virechana  and vice-versa is not done widely. However, the use of parisheka, avagaaha and managing with internal medicines are done more. Vilwadi gutika, sidhamakara dhwaja, dhanwantaram gutika, kalashakadi kashaya etc are the commonly used ones. (Verse 45-48)

The signs and symptoms presented here points to many emergency contexts. The practice of going for vamana in case of ati-yoga of virechana  and vice-versa is not done widely. However, the use of parisheka, avagaaha and managing with internal medicines are done more. Vilwadi gutika, sidhamakara dhwaja, dhanwantaram gutika, kalashakadi kashaya etc are the commonly used ones. (Verse 45-48)