Changes

=== Introduction ===

=== Introduction ===

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The present chapter, ''Anujyotiyamindriyam'' , or [[Anujyoti]], deals with near death signs that arise due to decrease in digestive capacity of a person i.e. ''jatharagni''. The chapter indicates importance of digestive and metabolic functions of ''agni''. The ingested food is helpful and nutritive to body only if, it passes through various digestive and metabolic processes successfully. This food nourishes the body at cellular level and it reflects in the form of good complexion, strength, good health, enthusiasm, and nourishment to formation of ''ojas''. Some part of food digested with the help of ''agni'' nourishes sensory organs along with ''mana'' (mind) too. Ayurveda has emphasized the importance of quality and quantity of Agni for metabolic activity of the body, that if the ''agni'' works well, the person lives long and if it ceases; the person is going to die.<ref>Acharya JT, editor. Charak Samhita of Agnivesha, Chikitsasthana 4th ed. Ch. 15, Ver. 4. Varanasi: Chaukhambha Surabharati Prakashana; 1994. p. 512 </ref>   

The present chapter, ''Anujyotiyamindriyam'' or [[Anujyoti]], deals with near death signs that arise due to decrease in digestive capacity of a person i.e. ''jatharagni''. The chapter indicates importance of digestive and metabolic functions of ''agni''. The ingested food is helpful and nutritive to body only if, it passes through various digestive and metabolic processes successfully. This food nourishes the body at cellular level and it reflects in the form of good complexion, strength, good health, enthusiasm, and nourishment to formation of ''ojas''. Some part of food digested with the help of ''agni'' nourishes sensory organs along with ''mana'' (mind) too. Ayurveda has emphasized the importance of quality and quantity of Agni for metabolic activity of the body, that if the ''agni'' works well, the person lives long and if it ceases; the person is going to die.<ref>Acharya JT, editor. Charak Samhita of Agnivesha, Chikitsa sthana 4th ed. Ch. 15, Ver. 4. Varanasi: Chaukhambha Surabharati Prakashana; 1994. p. 512 </ref>   

Some signs seen in diseased or in healthy person, with or without any significant/visible pathology leading to death, are mentioned. These signs occurs due to initiation of some life threatening disease with poor prognosis even in initial stage.  

Some signs seen in diseased or in healthy person, with or without any significant/visible pathology leading to death, are mentioned. These signs occurs due to initiation of some life threatening disease with poor prognosis even in initial stage.  

It is emphasized that any extreme alternation in body physiology or psychology, person’s own behavior, mental functions, etc. without any significant reason; is also one of the sign for death.  

It is emphasized that any extreme alternation in body physiology or psychology, person’s own behavior, mental functions, etc. without any significant reason; is also one of the sign for death.  

Mind supremacy is also highlighted, as the mental strength of a person declines due to advancement of disease; then the person is likely to die. Composition of physical body (''sharira''), sensoria (''indriya''), mind (''sattva'') and soul (''atma'') is called life (''ayu''). With advanced stage of disease, physical body gets damaged, sensoria may also get affected and soul becomes ready to leave the diseased body; in such situation only strong mind power can sustain life as physical body follows mind and vice versa.<ref>Acharya JT, editor. Charak Samhita of Agnivesha, Sharirasthana 4th ed. Ch. 1, Ver. 155. Varanasi: Chaukhambha Surabharati Prakashana; 1994. p. 298 </ref>

Mind supremacy is also highlighted, as the mental strength of a person declines due to advancement of disease; then the person is likely to die. Composition of physical body (''sharira''), sensoria (''indriya''), mind (''sattva'') and soul (''atma'') is called life (''ayu''). With advanced stage of disease, physical body gets damaged, sensoria may also get affected and soul becomes ready to leave the diseased body; in such situation only strong mind power can sustain life as physical body follows mind and vice versa.<ref>Acharya JT, editor. Charak Samhita of Agnivesha, Sharira sthana 4th ed. Ch. 1, Ver. 155. Varanasi: Chaukhambha Surabharati Prakashana; 1994. p. 298 </ref>

It is elucidated that if person’s life span has ended; even good quality of physician, medicine or care taker are helpless. In a nutshell person’s life span is fixed and when it is gets finished, some signs are manifested called ''arishta''.

It is elucidated that if person’s life span has ended; even good quality of physician, medicine or care taker are helpless. In a nutshell person’s life span is fixed and when it is gets finished, some signs are manifested called ''arishta''.

Further, status of dying person is described briefly that, he may develop aversion to all loving and respectful persons, friends, food (and other basic essentials for surviving) etc. as his soul is almost in position to detach this body and preparing self to travel to other world. The chapter defines ''arishta'' with a new dimension. The concomitant aggravation of ''dosha'' (either qualitative or quantitative) with life-threatening diminution of ''dhatu'' is significant in the prediction of death.

Further, status of dying person is described briefly that, he may develop aversion to all loving and respectful persons, friends, food (and other basic essentials for surviving) etc. as his soul is almost in position to detach this body and preparing self to travel to other world. The chapter defines ''arishta'' with a new dimension. The concomitant aggravation of ''dosha'' (either qualitative or quantitative) with life-threatening diminution of ''dhatu'' is significant in the prediction of death.

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===Sanskrit text, Transliteration and English Translation===

===Sanskrit text, Transliteration and English Translation===