Changes

tatra caukShAcAraM tapaHsvAdhyAyakovidaM naraM prAyaH shuklapratipadi trayodashyAM cachidramavekShyAbhidharShayanti [1] devAH, snAnashuciviviktasevinaMdharmashAstrashrutivAkyakushalaM prAyaH ShaShThyAM navamyAM carShayaH,mAtRupitRuguruvRuddhasiddhAcAryopasevinaM prAyo dashamyAmamAvasyAyAM ca pitaraH, gandharvAHstutigItavAditraratiM paradAragandhamAlyapriyaM caukShAcAraM prAyo dvAdashyAM caturdashyAM ca,sattvabalarUpagarvashauryayuktaM mAlyAnulepanahAsyapriyamativAkkaraNaM [2] prAyaHshuklaikAdashyAM saptamyAM ca yakShAH,svAdhyAyataponiyamopavAsabrahmacaryadevayatigurupUjA~aratiM bhraShTashaucaMbrAhmaNamabrAhmaNaM vA brAhmNavAdinaM shUramAninaM devAgArasalilakrIDanaratiM prAyaHshuklapa~jcamyAM pUrNacandradarshane ca brahmarAkShasAH, rakShaHpishAcAstu hInasattvaMpishunaM straiNaM [3] lubdhaM shaThaM prAyo [4] dvitIyAtRutIyAShTamIShu; ityaparisa~gkhyeyAnAMgrahANAmAviShkRutatamA hyaShTAvete vyAkhyAtAH||21||

tatra caukShAcAraM tapaHsvAdhyAyakovidaM naraM prAyaH shuklapratipadi trayodashyAM cachidramavekShyAbhidharShayanti [1] devAH, snAnashuciviviktasevinaMdharmashAstrashrutivAkyakushalaM prAyaH ShaShThyAM navamyAM carShayaH,mAtRupitRuguruvRuddhasiddhAcAryopasevinaM prAyo dashamyAmamAvasyAyAM ca pitaraH, gandharvAHstutigItavAditraratiM paradAragandhamAlyapriyaM caukShAcAraM prAyo dvAdashyAM caturdashyAM ca,sattvabalarUpagarvashauryayuktaM mAlyAnulepanahAsyapriyamativAkkaraNaM [2] prAyaHshuklaikAdashyAM saptamyAM ca yakShAH,svAdhyAyataponiyamopavAsabrahmacaryadevayatigurupUjA~aratiM bhraShTashaucaMbrAhmaNamabrAhmaNaM vA brAhmNavAdinaM shUramAninaM devAgArasalilakrIDanaratiM prAyaHshuklapa~jcamyAM pUrNacandradarshane ca brahmarAkShasAH, rakShaHpishAcAstu hInasattvaMpishunaM straiNaM [3] lubdhaM shaThaM prAyo [4] dvitIyAtRutIyAShTamIShu; ityaparisa~gkhyeyAnAMgrahANAmAviShkRutatamA hyaShTAvete vyAkhyAtAH||21||

The Gods (deva) attack the person with purity & good conduct and engage in austerity and study of religious scriptures by finding an opportunity to afflict often on the first or thirteenth day of the bright fortnight.

The Gods (''deva'') attack the person with purity and good conduct and engage in austerity and study of religious scriptures by finding an opportunity to afflict often on the first or thirteenth day of the bright fortnight.

The Sages (rishis) posess the person who is fond of bath, purity and loneliness and is conversant with religious scriptures and vedic sentences often on sixth or ninth day of fortnight by finding an opportunity to afflict. .

 

The forefathers (pitris) enter into the person who is engaged in the service of mother, father, and teacher, elders, siddhas (who have accomplished spiritual perfection) and preceptors often on tenth day of the dark fortnight or new moon by finding an opportunity to afflict.

The Sages (''rishis'') posess the person who is fond of bath, purity and loneliness and is conversant with religious scriptures and ''vedic'' sentences often on sixth or ninth day of fortnight by finding an opportunity to afflict.

The gandharvas (celestial musicians) enter into person who is fond of hymns (praising verses), vocal and instrumental music; has liking for others wife, perfume and garland, and has purity & good conduct often on twelfth and fourteenth day of the fortnight (by finding an opportunity to afflict in them).

 

Yakshas (semidivine Celestial being/ attendants of Kubera) possess a person endowed with mental & physical strength, good complexion, ego & valour, who are fond of garlands, unctuous substances and laughter, who is talkative generally during the seventh & twelth day of bright fortnight (by finding an opportunity to afflict in them).

The forefathers (''pitris'') enter into the person who is engaged in the service of mother, father, and teacher, elders, ''siddhas'' (who have accomplished spiritual perfection) and preceptors often on tenth day of the dark fortnight or new moon by finding an opportunity to afflict.

Brahma-rakshasa (a class of evil demons) enters into the person who has disliking for study, austerity, religious practices & rules, fasting celibacy and worship of god, ascetics and preceptors(gurus); lost interest in cleanliness, whether brahmana or not but says himself as brahmana, regards himself as brave, has fondness for playing in temples and water tanks often on the fifth day of the bright fortnight (shukla paksha) or full moon day .

 

The ''gandharvas'' (celestial musicians) enter into person who is fond of hymns (praising verses), vocal and instrumental music; has liking for others wife, perfume and garland, and has purity and good conduct often on twelfth and fourteenth day of the fortnight (by finding an opportunity to afflict in them).

 

''Yakshas'' possess a person endowed with mental and physical strength, good complexion, ego and valor, who are fond of garlands, unctuous substances and laughter, who is talkative generally during the seventh and twelfth day of bright fortnight (by finding an opportunity to afflict in them).

 

''Brahma-rakshasa'' enters into the person who has disliking for study, austerity, religious practices and rules, fasting celibacy and worship of god, ascetics and preceptors(gurus); lost interest in cleanliness, whether brahmana or not but says himself as brahmana, regards himself as brave, has fondness for playing in temples and water tanks often on the fifth day of the bright fortnight (shukla paksha) or full moon day .

Rakshasa (demons) and pishachas (a class of evil demons) attack the person who has inferior psyche (devoid of will power), has back- biting tendency, fond of women, thief, greedy and wicked often on the second, third and eighth day of the fortnight. These are the eight prominent ones among innumerable grahas (seizures), which are described. (21)

Rakshasa (demons) and pishachas (a class of evil demons) attack the person who has inferior psyche (devoid of will power), has back- biting tendency, fond of women, thief, greedy and wicked often on the second, third and eighth day of the fortnight. These are the eight prominent ones among innumerable grahas (seizures), which are described. (21)

 

==== Untreatable unmada ====

==== Untreatable unmada ====