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→Avrita vata (conditions due to obstructed vata)
The provocation of ''vata'' is either due to ''dhatukshaya'', means diminution of tissue elements and/ or due to ''avarana'' means obstruction to its pathway. The ''vata, pitta'' and ''kapha'', always circulate through all the body channels. The ''vata'', owing to its subtle characteristics is really the impeller of the other two. When the ''vata'' is provoked, it propels the other two ''doshas'' and dislodges them about here and there, causing various diseases. Due to ''avarana'' (obstruction in its path), it further causes diminution of the body nutrient fluid and other body elements. [59-61]
The provocation of ''vata'' is either due to ''dhatukshaya'', means diminution of tissue elements and/ or due to ''avarana'' means obstruction to its pathway. The ''vata, pitta'' and ''kapha'', always circulate through all the body channels. The ''vata'', owing to its subtle characteristics is really the impeller of the other two. When the ''vata'' is provoked, it propels the other two ''doshas'' and dislodges them about here and there, causing various diseases. Due to ''avarana'' (obstruction in its path), it further causes diminution of the body nutrient fluid and other body elements. [59-61]
==== Avrita vata (conditions due to obstructed vata) ====
==== ''Avrita vata'' (conditions due to obstructed ''vata'') ====
लिङ्गं पित्तावृते दाहस्तृष्णा शूलं भ्रमस्तमः [१] ||६१||
लिङ्गं पित्तावृते दाहस्तृष्णा शूलं भ्रमस्तमः [१] ||६१||
कट्वम्ललवणोष्णैश्च विदाहः शीतकामिता |
कट्वम्ललवणोष्णैश्च विदाहः शीतकामिता |
शैत्यगौरवशूलानि कट्वाद्युपशयोऽधिकम् ||६२||
शैत्यगौरवशूलानि कट्वाद्युपशयोऽधिकम् ||६२||
लङ्घनायासरूक्षोष्णकामिता च कफावृते |
लङ्घनायासरूक्षोष्णकामिता च कफावृते |
रक्तावृते सदाहार्तिस्त्वङ्मांसान्तरजो भृशम् ||६३||
रक्तावृते सदाहार्तिस्त्वङ्मांसान्तरजो भृशम् ||६३||
भवेत् सरागः श्वयथुर्जायन्ते मण्डलानि च |
भवेत् सरागः श्वयथुर्जायन्ते मण्डलानि च |
कठिनाश्च विवर्णाश्च पिडकाः श्वयथुस्तथा ||६४||
कठिनाश्च विवर्णाश्च पिडकाः श्वयथुस्तथा ||६४||
हर्षः पिपीलिकानां च सञ्चार इव मांसगे |
हर्षः पिपीलिकानां च सञ्चार इव मांसगे |
चलः स्निग्धो मृदुः शीतः शोफोऽङ्गेष्वरुचिस्तथा ||६५||
चलः स्निग्धो मृदुः शीतः शोफोऽङ्गेष्वरुचिस्तथा ||६५||
आढ्यवात इति ज्ञेयः स कृच्छ्रो मेदसाऽऽवृतः |
आढ्यवात इति ज्ञेयः स कृच्छ्रो मेदसाऽऽवृतः |
स्पर्शमस्थ्नाऽऽवृते तूष्णं पीडनं चाभिनन्दति ||६६||
स्पर्शमस्थ्नाऽऽवृते तूष्णं पीडनं चाभिनन्दति ||६६||
सम्भज्यते सीदति च सूचीभिरिव तुद्यते |
सम्भज्यते सीदति च सूचीभिरिव तुद्यते |
मज्जावृते विनामः [२] स्याज्जृम्भणं परिवेष्टनम् ||६७||
मज्जावृते विनामः [२] स्याज्जृम्भणं परिवेष्टनम् ||६७||
शूलं तु पीड्यमाने च पाणिभ्यां लभते सुखम् |
शूलं तु पीड्यमाने च पाणिभ्यां लभते सुखम् |
शुक्रावेगोऽतिवेगो वा निष्फलत्वं च शुक्रगे ||६८||
शुक्रावेगोऽतिवेगो वा निष्फलत्वं च शुक्रगे ||६८||
भुक्ते कुक्षौ च रुग्जीर्णे शाम्यत्यन्नावृतेऽनिले |
भुक्ते कुक्षौ च रुग्जीर्णे शाम्यत्यन्नावृतेऽनिले |
मूत्राप्रवृत्तिराध्मानं बस्तौ मूत्रावृतेऽनिले ||६९||
मूत्राप्रवृत्तिराध्मानं बस्तौ मूत्रावृतेऽनिले ||६९||
वर्चसोऽतिविबन्धोऽधः स्वे स्थाने परिकृन्तति |
वर्चसोऽतिविबन्धोऽधः स्वे स्थाने परिकृन्तति |
व्रजत्याशु जरां स्नेहो भुक्ते चानह्यते नरः ||७०||
व्रजत्याशु जरां स्नेहो भुक्ते चानह्यते नरः ||७०||
चिरात् पीडितमन्नेन दुःखं शुष्कं शकृत् सृजेत् |
चिरात् पीडितमन्नेन दुःखं शुष्कं शकृत् सृजेत् |
श्रोणीवङ्क्षणपृष्ठेषु रुग्विलोमश्च मारुतः ||७१||
श्रोणीवङ्क्षणपृष्ठेषु रुग्विलोमश्च मारुतः ||७१||
अस्वस्थं हृदयं चैव वर्चसा त्वावृतेऽनिले |७२|
अस्वस्थं हृदयं चैव वर्चसा त्वावृतेऽनिले |७२|
li~ggaM pittAvRute dAhastRuShNA shUlaM bhramastamaH [1] ||61||
li~ggaM pittAvRute dAhastRuShNA shUlaM bhramastamaH [1] ||61||
kaTvamlalavaNoShNaishca vidAhaH shItakAmitA |
kaTvamlalavaNoShNaishca vidAhaH shItakAmitA |
shaityagauravashUlAni kaTvAdyupashayo~adhikam ||62||
shaityagauravashUlAni kaTvAdyupashayo~adhikam ||62||
la~gghanAyAsarUkShoShNakAmitA ca kaphAvRute |
la~gghanAyAsarUkShoShNakAmitA ca kaphAvRute |
raktAvRute sadAhArtistva~gmāṁsantarajo bhRusham ||63||
raktAvRute sadAhArtistva~gmāṁsantarajo bhRusham ||63||
bhavet sarAgaH shvayathurjAyante maNDalAni ca |
bhavet sarAgaH shvayathurjAyante maNDalAni ca |
kaThinAshca vivarNAshca piDakAH shvayathustathA ||64||
kaThinAshca vivarNAshca piDakAH shvayathustathA ||64||
harShaH pipIlikAnAM ca sa~jcAra iva māṁsage |
harShaH pipIlikAnAM ca sa~jcAra iva māṁsage |
calaH snigdho mRuduH shItaH shopho~a~ggeShvarucistathA ||65||
calaH snigdho mRuduH shItaH shopho~a~ggeShvarucistathA ||65||
ADhyavāta iti j~jeyaH sa kRucchro medasA~a~avRutaH |
ADhyavāta iti j~jeyaH sa kRucchro medasA~a~avRutaH |
sparshamasthnA~a~avRute tUShNaM pIDanaM cAbhinandati ||66||
sparshamasthnA~a~avRute tUShNaM pIDanaM cAbhinandati ||66||
sambhajyate sIdati ca sUcIbhiriva tudyate |
sambhajyate sIdati ca sUcIbhiriva tudyate |
majjAvRute vinAmaH [2] syAjjRumbhaNaM pariveShTanam ||67||
majjAvRute vinAmaH [2] syAjjRumbhaNaM pariveShTanam ||67||
shUlaM tu pIDyamAne ca pANibhyAM labhate sukham |
shUlaM tu pIDyamAne ca pANibhyAM labhate sukham |
śukravego~ativego vA niShphalatvaM ca śukrage ||68||
śukravego~ativego vA niShphalatvaM ca śukrage ||68||
bhukte kukShau ca rugjIrNe shAmyatyannAvRute~anile |
bhukte kukShau ca rugjIrNe shAmyatyannAvRute~anile |
mūtrapravRuttirAdhmAnaM bastau mūtravRute~anile ||69||
mūtrapravRuttirAdhmAnaM bastau mūtravRute~anile ||69||
varcaso~ativibandho~adhaH sve sthAne parikRuntati |
varcaso~ativibandho~adhaH sve sthAne parikRuntati |
vrajatyAshu jarAM sneho bhukte cAnahyate naraH ||70||
vrajatyAshu jarAM sneho bhukte cAnahyate naraH ||70||
cirAt pIDitamannena duHkhaM shuShkaM shakRut sRujet |
cirAt pIDitamannena duHkhaM shuShkaM shakRut sRujet |
shroNIva~gkShaNapRuShTheShu rugvilomashca mArutaH ||71||
shroNIva~gkShaNapRuShTheShu rugvilomashca mArutaH ||71||
asvasthaM hRudayaM caiva varcasA tvAvRute~anile |72|
asvasthaM hRudayaM caiva varcasA tvAvRute~anile |72|
liṅgaṁ pittāvr̥tē dāhastr̥ṣṇā śūlaṁ bhramastamaḥ [1] ||61||
liṅgaṁ pittāvr̥tē dāhastr̥ṣṇā śūlaṁ bhramastamaḥ [1] ||61||
kaṭvamlalavaṇōṣṇaiśca vidāhaḥ śītakāmitā|
kaṭvamlalavaṇōṣṇaiśca vidāhaḥ śītakāmitā|
śaityagauravaśūlāni kaṭvādyupaśayō'dhikam||62||
śaityagauravaśūlāni kaṭvādyupaśayō'dhikam||62||
laṅghanāyāsarūkṣōṣṇakāmitā ca kaphāvr̥tē|
laṅghanāyāsarūkṣōṣṇakāmitā ca kaphāvr̥tē|
raktāvr̥tē sadāhārtistvaṅmāṁsāntarajō bhr̥śam||63||
raktāvr̥tē sadāhārtistvaṅmāṁsāntarajō bhr̥śam||63||
bhavēt sarāgaḥ śvayathurjāyantē maṇḍalāni ca|
bhavēt sarāgaḥ śvayathurjāyantē maṇḍalāni ca|
kaṭhināśca vivarṇāśca piḍakāḥ śvayathustathā||64||
kaṭhināśca vivarṇāśca piḍakāḥ śvayathustathā||64||
harṣaḥ pipīlikānāṁ ca sañcāra iva māṁsagē|
harṣaḥ pipīlikānāṁ ca sañcāra iva māṁsagē|
calaḥ snigdhō mr̥duḥ śītaḥ śōphō'ṅgēṣvarucistathā||65||
calaḥ snigdhō mr̥duḥ śītaḥ śōphō'ṅgēṣvarucistathā||65||
āḍhyavāta iti jñēyaḥ sa kr̥cchrō mēdasā''vr̥taḥ|
āḍhyavāta iti jñēyaḥ sa kr̥cchrō mēdasā''vr̥taḥ|
sparśamasthnā''vr̥tē tūṣṇaṁ pīḍanaṁ cābhinandati||66||
sparśamasthnā''vr̥tē tūṣṇaṁ pīḍanaṁ cābhinandati||66||
sambhajyatē sīdati ca sūcībhiriva tudyatē|
sambhajyatē sīdati ca sūcībhiriva tudyatē|
majjāvr̥tē vināmaḥ [2] syājjr̥mbhaṇaṁ parivēṣṭanam||67||
majjāvr̥tē vināmaḥ [2] syājjr̥mbhaṇaṁ parivēṣṭanam||67||
śūlaṁ tu pīḍyamānē ca pāṇibhyāṁ labhatē sukham|
śūlaṁ tu pīḍyamānē ca pāṇibhyāṁ labhatē sukham|
śukrāvēgō'tivēgō vā niṣphalatvaṁ ca śukragē||68||
śukrāvēgō'tivēgō vā niṣphalatvaṁ ca śukragē||68||
bhuktē kukṣau ca rugjīrṇē śāmyatyannāvr̥tē'nilē|
bhuktē kukṣau ca rugjīrṇē śāmyatyannāvr̥tē'nilē|
mūtrāpravr̥ttirādhmānaṁ bastau mūtrāvr̥tē'nilē||69||
mūtrāpravr̥ttirādhmānaṁ bastau mūtrāvr̥tē'nilē||69||
varcasō'tivibandhō'dhaḥ svē sthānē parikr̥ntati|
varcasō'tivibandhō'dhaḥ svē sthānē parikr̥ntati|
vrajatyāśu jarāṁ snēhō bhuktē cānahyatē naraḥ||70||
vrajatyāśu jarāṁ snēhō bhuktē cānahyatē naraḥ||70||
cirāt pīḍitamannēna duḥkhaṁ śuṣkaṁ śakr̥t sr̥jēt|
cirāt pīḍitamannēna duḥkhaṁ śuṣkaṁ śakr̥t sr̥jēt|
śrōṇīvaṅkṣaṇapr̥ṣṭhēṣu rugvilōmaśca mārutaḥ||71||
śrōṇīvaṅkṣaṇapr̥ṣṭhēṣu rugvilōmaśca mārutaḥ||71||
asvasthaṁ hr̥dayaṁ caiva varcasā tvāvr̥tē'nilē|72|
asvasthaṁ hr̥dayaṁ caiva varcasā tvāvr̥tē'nilē|72|
Vata occluded by pitta:
===== ''Vata'' occluded by ''pitta'' =====
The symptoms of vāta occluded by pitta are burning sensation, morbid thirst, colic, giddiness, darkness of vision; heart burn on eating pungent, sour, salt and hot things and craving for cold things.(61)
The symptoms of vāta occluded by pitta are burning sensation, morbid thirst, colic, giddiness, darkness of vision; heart burn on eating pungent, sour, salt and hot things and craving for cold things.(61)
Vata occluded by kapha: If the vāta is occluded by kapha, there will be excess feeling of cold, heaviness, pain, pacification by pungent and similar other articles, craving for fasting, exertion, dry and hot things.(62)
Vata occluded by blood:When it is occluded by the blood, there will be severe burning pain in the area between the skin and the flesh, along with edema and reddish tinge and round patches.(63)
===== Vata occluded by kapha =====
Vata occluded by mamsa: In the flesh, it causes hard, discoloured boils, and swellings, horripilation and tingling.(64)
Vata occluded by meda:When the vāta is occluded in the adipose tissue, it causes movable, smooth, soft and cold swellings in the body, as well as anorexia. This condition is known as āḍhyavāta and is difficult to cure. (65)
If the vāta is occluded by kapha, there will be excess feeling of cold, heaviness, pain, pacification by pungent and similar other articles, craving for fasting, exertion, dry and hot things.(62)
Vata occluded by asthi:When the vāta is occluded in the osseous tissue, the patient likes hot touch (local sudation) and pressing . He has splitting pain and feels as though his body is being pricked with needles.(66)
Vata occluded by majja: When the vāta is occluded in the marrow, there will be flexure/bending/curving of the body, /pandiculation (stretching and stiffening of the trunk and extremities), excess yawning, twisting and colicky pain. The patient gets relief on pressing with the hand (gentle massage). (67).
===== Vata occluded by blood =====
Vata occluded by shukra:
When it is occluded by the blood, there will be severe burning pain in the area between the skin and the flesh, along with edema and reddish tinge and round patches.(63)
===== Vata occluded by mamsa =====
In the flesh, it causes hard, discoloured boils, and swellings, horripilation and tingling.(64)
===== Vata occluded by meda =====
When the vāta is occluded in the adipose tissue, it causes movable, smooth, soft and cold swellings in the body, as well as anorexia. This condition is known as āḍhyavāta and is difficult to cure. (65)
===== Vata occluded by asthi =====
When the vāta is occluded in the osseous tissue, the patient likes hot touch (local sudation) and pressing . He has splitting pain and feels as though his body is being pricked with needles.(66)
===== Vata occluded by majja =====
When the vāta is occluded in the marrow, there will be flexure/bending/curving of the body, /pandiculation (stretching and stiffening of the trunk and extremities), excess yawning, twisting and colicky pain. The patient gets relief on pressing with the hand (gentle massage). (67)
===== Vata occluded by shukra =====
If the vāta is occluded in semen, it results anejaculation or premature ejaculation or sterility.(68)
If the vāta is occluded in semen, it results anejaculation or premature ejaculation or sterility.(68)
Vata occluded by food:
===== Vata occluded by food =====
If the vāta is occluded by food, there will be pain in the stomach on ingestion of food and disappearance of pain after digestion.(68)
If the vāta is occluded by food, there will be pain in the stomach on ingestion of food and disappearance of pain after digestion.(68)
Vata occluded by urine:
===== Vata occluded by urine =====
If the vāta is occluded by urine leads to urinary retention and distension of bladder.(69)
If the vāta is occluded by urine leads to urinary retention and distension of bladder.(69)
Vata occluded by feces: If the vāta is occluded by the fecal matter; it leads to obstinate constipation, scissoring type pain in anal region, all unctuous matter ingested is immediately digested (due to excess dryness in colon), after food intake the person suffers from increased distension of abdomen and owing to the pressure of the food ingested the patient passes dry feces with difficulty and after long delay. He is afflicted with pain in the hips, groins and back; as the vāta moves in a reverse direction causes epigastric discomfort. (70-71)
===== Vata occluded by feces =====
If the vāta is occluded by the fecal matter; it leads to obstinate constipation, scissoring type pain in anal region, all unctuous matter ingested is immediately digested (due to excess dryness in colon), after food intake the person suffers from increased distension of abdomen and owing to the pressure of the food ingested the patient passes dry feces with difficulty and after long delay. He is afflicted with pain in the hips, groins and back; as the vāta moves in a reverse direction causes epigastric discomfort. [70-71]
==== Prognosis ====
==== Prognosis ====