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prAgeva [1] tAvadidaM kartuM yateta- sandhAya parShadA~ayanabhUtamAtmanaHprakaraNamAdeshayitavyaM, yadvA parasya bhRushadurgaM syAt, pakShamathavA parasya bhRushaMvimukhamAnayet; pariShadi copasaMhitAyAmashakyamasmAbhirvaktum, eShaiva te pariShadyatheShTaMyathAyogaM yathAbhiprAyaM vAdaM vAdamaryAdAM ca sthApayiShyatItyuktvA tUShNImAsIta||25||
 
prAgeva [1] tAvadidaM kartuM yateta- sandhAya parShadA~ayanabhUtamAtmanaHprakaraNamAdeshayitavyaM, yadvA parasya bhRushadurgaM syAt, pakShamathavA parasya bhRushaMvimukhamAnayet; pariShadi copasaMhitAyAmashakyamasmAbhirvaktum, eShaiva te pariShadyatheShTaMyathAyogaM yathAbhiprAyaM vAdaM vAdamaryAdAM ca sthApayiShyatItyuktvA tUShNImAsIta||25||
 
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Before discussion, one should follow like this: In connivance with the participants of assembly, one should get the topic selected as is favourable to him or which is very difficult for the opponent or the opponent should be given such topic of discussion which will be quite adverse to the assembly’s views. Nothing can be discussed if the participants of assembly are congregated together. Then one should speak, ‘I have nothing to say more, now this assembly itself will take proper decision about the discussion and its result according to its choice, circumstances and views of the members’, having said this he should keep quiet. [25]
 
Before discussion, one should follow like this: In connivance with the participants of assembly, one should get the topic selected as is favourable to him or which is very difficult for the opponent or the opponent should be given such topic of discussion which will be quite adverse to the assembly’s views. Nothing can be discussed if the participants of assembly are congregated together. Then one should speak, ‘I have nothing to say more, now this assembly itself will take proper decision about the discussion and its result according to its choice, circumstances and views of the members’, having said this he should keep quiet. [25]
 
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तत्रेदंवादमर्यादालक्षणंभवति- इदंवाच्यम्, इदमवाच्यम्, एवंपराजितोभवतीति||२६||
 
तत्रेदंवादमर्यादालक्षणंभवति- इदंवाच्यम्, इदमवाच्यम्, एवंपराजितोभवतीति||२६||