Changes

=== ''Vidhi Vimarsha'' ===

=== ''Vidhi Vimarsha'' ===

Role of Pancha-mahabhuta in complexion and luster:

==== Role of ''Pancha-mahabhuta'' in complexion and luster ====

Following cross references are important to be re-visited to assess the role of Pancha-mahabhuta, especially Tejas Mahabhuta in complexion and luster.  

Following cross references are important to be re-visited to assess the role of ''pancha-mahabhuta'', especially ''tejas mahabhuta'' in complexion and luster.  

i. Tejas mahabhuta promote  lustre complexion, strength, energy, power, digestive fire, and vitality. It also alleviates all Vatika diseases and sustains youthful age. (Su.Chi.38/50)

*''Tejas mahabhuta'' promote  luster complexion, strength, energy, power, digestive fire, and vitality. It also alleviates all ''vatika'' diseases and sustains youthful age. (Su.Chi.38/50)

ii. The normal watery rasa converted to reddish colour by Pitta is Rakta and its equilibrium brings health. (Su.Su.14/5)

*The normal watery rasa converted to reddish color by ''pitta'' is ''rakta'' and its equilibrium brings health. (Su.Su.14/5)

iii. Qualities of Pancha-mahabhuta are:

*Qualities of ''Pancha-mahabhuta'' are:

1. Qualities of Akasha are- sound, auditory organ, all orifices and distinctness.  

**Qualities of ''Akasha'' are- sound, auditory organ, all orifices and distinctness.  

2. Qualities of Vayu are – touch tactile organ, all activities, movements in all body parts and lightness.

**Qualities of ''Vayu'' are – touch tactile organ, all activities, movements in all body parts and lightness.

3. Qualities of Tejas are – vision, visual organ, complexion, heat, splendour, digestion, intolerance, sharpness and valour.  

**Qualities of ''Tejas'' are – vision, visual organ, complexion, heat, splendor, digestion, intolerance, sharpness and valor.  

4. Qualities of Ap are- taste, gustatory organ, all liquidity, heaviness, coldness, unctuousness and semen and

**Qualities of ''Apa'' are- taste, gustatory organ, all liquidity, heaviness, coldness, unctuousness and semen and

5. Qualities of Parthiv are- smell, olfactory organ, hardness and heaviness.(Su.Sha.1/19)

**Qualities of ''Parthiva'' (i.e., those that have qualities of the ''prithvi'' element) are- smell, olfactory organ, hardness and heaviness.(Su.Sha.1/19)

iv. Tejas element is the causative factor of complexion when at the time of conception, it is predominantly associated with Ap element, it makes the foetus fair- complexioned, predominance in parthivi elements causes black one. That in parthivi and akasha elements gives to black- sky complexion while predominance in ap and akasha elements makes fair-sky complexion of foetus. If tejas does not reach the visual organ, it makes the foetus born blind, the same associated with blood makes red eyed, that associated with pitta and kapha makes yellow- eyed and white-eyed respectively, if associated with vata it causes deformity in eyes.

*''Tejas'' element is the causative factor of complexion when at the time of conception, it is predominantly associated with ''apa'' element, it makes the foetus fair- complexioned, predominance in parthivi elements causes black one. That in parthivi and akasha elements gives to black- sky complexion while predominance in ap and akasha elements makes fair-sky complexion of foetus. If tejas does not reach the visual organ, it makes the foetus born blind, the same associated with blood makes red eyed, that associated with pitta and kapha makes yellow- eyed and white-eyed respectively, if associated with vata it causes deformity in eyes.

v. Jatharagni is the primary factor for sustenance of life, colour, strength, health, enthusiasm, plumpness, complexion, ojas, tejas, agnis and prana.

v. Jatharagni is the primary factor for sustenance of life, colour, strength, health, enthusiasm, plumpness, complexion, ojas, tejas, agnis and prana.

Appearance of bright things as devoid of  lustre the ones having no lustre as bright- to view things devoid of their real characteristics indicates death of  the patient.

Appearance of bright things as devoid of  lustre the ones having no lustre as bright- to view things devoid of their real characteristics indicates death of  the patient.

In parapsychology and many forms of spiritual practice, an aura is a field of subtle, luminous radiation surrounding a person or object (like the halo oraureola in religious art).

In parapsychology and many forms of spiritual practice, an aura is a field of subtle, luminous radiation surrounding a person or object (like the halo oraureola in religious art).

 

=== Glossary ===  

=== Glossary ===  

पन्नरूपीय                                                  Destruction/loss of images                                                                                                                                                                च्छाया                                                        Complexion

पन्नरूपीय                                                  Destruction/loss of images                                                                                                                                                                च्छाया                                                        Complexion