− | Lord Atreya replied that seeing the universe in the purusha, and vice-versa, gives rise to true knowledge. With such (true) knowledge, one would realize that the atman, or the Self, alone is responsible for bliss and sorrow and no one else. With this knowledge, one realizes that the whole world, being of the nature of activity and yoked to motivating factors etc. is as own self, one awakens the primary knowledge leading to salvation. The word loka here denotes aggregation. Generally, the entire universe (and the purusha) is made up of six constituents. [7] | + | Lord Atreya replied that seeing the universe in the ''purusha'', and vice-versa, gives rise to true knowledge. With such (true) knowledge, one would realize that the ''atman'', or the Self, alone is responsible for bliss and sorrow and no one else. With this knowledge, one realizes that the whole world, being of the nature of activity and yoked to motivating factors etc. is as own self, one awakens the primary knowledge leading to salvation. The word ''loka'' here denotes aggregation. Generally, the entire universe (and the ''purusha'') is made up of six constituents. [7] |