Changes

''Upalambha'' is pointing out defects in causality as explained earlier under the heading ''hetu'' fallacious or apparent reason which is unable to prove the ''sadhya''.[59]

''Upalambha'' is pointing out defects in causality as explained earlier under the heading ''hetu'' fallacious or apparent reason which is unable to prove the ''sadhya''.[59]

===== 39. Parihara (refuting defects) =====

===== 39. ''Parihara'' (refuting defects) =====

अथपरिहारः- परिहारोनामतस्यैवदोषवचनस्यपरिहरणं; यथा- नित्यमात्मनिशरीरस्थेजीवलिङ्गान्युपलभ्यन्ते, तस्यचापगमान्नोपलभ्यन्ते, तस्मादन्यःशरीरादात्मानित्यश्चेति||६०||  

अथपरिहारः- परिहारोनामतस्यैवदोषवचनस्यपरिहरणं; यथा- नित्यमात्मनिशरीरस्थेजीवलिङ्गान्युपलभ्यन्ते, तस्यचापगमान्नोपलभ्यन्ते, तस्मादन्यःशरीरादात्मानित्यश्चेति||६०||  

atha parihāraḥ- parihārō nāma tasyaiva dōṣavacanasya pariharaṇaṁ; yathā- nityamātmani śarīrasthē jīvaliṅgānyupalabhyantē, tasya cāpagamānnōpalabhyantē, tasmādanyaḥ arīrādātmā nityaścēti||60||  

atha parihāraḥ- parihārō nāma tasyaiva dōṣavacanasya pariharaṇaṁ; yathā- nityamātmani śarīrasthē jīvaliṅgānyupalabhyantē, tasya cāpagamānnōpalabhyantē, tasmādanyaḥ arīrādātmā nityaścēti||60||  

atha parihAraH- parihAro nAma tasyaiva doShavacanasya pariharaNaM; yathA- nityamAtmani sharIrasthejIvali~ggAnyupalabhyante, tasya cApagamAnnopalabhyante, tasmAdanyaH sharIrAdAtmAnityashceti||60||  

atha parihAraH- parihAro nAma tasyaiva doShavacanasya pariharaNaM; yathA- nityamAtmani sharIrasthejIvali~ggAnyupalabhyante, tasya cApagamAnnopalabhyante, tasmAdanyaH sharIrAdAtmAnityashceti||60||  

Parihara is refuting the above points out of defects, such as the signs of life are available constantly till the life is in the body, and are not available after it goes out. Therefore, the atma (self) is different from the body and is eternal.[60]

''Parihara'' is refuting the above points out of defects, such as the signs of life are available constantly till the life is in the body, and are not available after it goes out. Therefore, the ''atma'' (self) is different from the body and is eternal.[60]

===== 40. Pratijnahani (change of proposition) =====

===== 40. Pratijnahani (change of proposition) =====