Changes

In persons having equilibrium of all dhatus, the characters of all of the three are found. Thus one should examine the constitution.[100]

In persons having equilibrium of all dhatus, the characters of all of the three are found. Thus one should examine the constitution.[100]

==== Assessment of vikriti (disorder) ====

==== Assessment of ''vikriti'' (disorder) ====

विकृतितश्चेतिविकृतिरुच्यतेविकारः| तत्रविकारंहेतु-दोष-दूष्य-प्रकृति-देश-काल-बलविशेषैर्लिङ्गतश्चपरीक्षेत, नह्यन्तरेणहेत्वादीनांबलविशेषंव्याधिबलविशेषोपलब्धिः| यस्यहिव्याधेर्दोष-दूष्य-प्रकृति-देश-काल-बलसाम्यंभवति, महच्चहेतुलिङ्गबलं, सव्याधिर्बलवान्भवति; तद्विपर्ययाच्चाल्पबलः; मध्यबलस्तुदोषदूष्यादीनामन्यतमसामान्याद्धेतुलिङ्गमध्यबलत्वाच्चोपलभ्यते||१०१||

विकृतितश्चेतिविकृतिरुच्यतेविकारः| तत्रविकारंहेतु-दोष-दूष्य-प्रकृति-देश-काल-बलविशेषैर्लिङ्गतश्चपरीक्षेत, नह्यन्तरेणहेत्वादीनांबलविशेषंव्याधिबलविशेषोपलब्धिः| यस्यहिव्याधेर्दोष-दूष्य-प्रकृति-देश-काल-बलसाम्यंभवति, महच्चहेतुलिङ्गबलं, सव्याधिर्बलवान्भवति; तद्विपर्ययाच्चाल्पबलः; मध्यबलस्तुदोषदूष्यादीनामन्यतमसामान्याद्धेतुलिङ्गमध्यबलत्वाच्चोपलभ्यते||१०१||

vikr̥titaścēti vikr̥tirucyatē vikāraḥ| tatra vikāraṁ hētu-dōṣa-dūṣya-prakr̥ti-dēśa-kāla-balaviśēṣairliṅgataśca parīkṣēta, na hyantarēṇa hētvādīnāṁ balaviśēṣaṁ vyādhibalaviśēṣōpalabdhiḥ| yasya hi vyādhērdōṣa-dūṣya-prakr̥ti-dēśa-kāla-balasāmyaṁ bhavati, mahacca hētuliṅgabalaṁ, sa vyādhirbalavān bhavati; tadviparyayāccālpabalaḥ; madhyabalastu dōṣadūṣyādīnāmanyatamasāmānyāddhētuliṅgamadhyabalatvāccōpalabhyatē||101||  

vikr̥titaścēti vikr̥tirucyatē vikāraḥ| tatra vikāraṁ hētu-dōṣa-dūṣya-prakr̥ti-dēśa-kāla-balaviśēṣairliṅgataśca parīkṣēta, na hyantarēṇa hētvādīnāṁ balaviśēṣaṁ vyādhibalaviśēṣōpalabdhiḥ| yasya hi vyādhērdōṣa-dūṣya-prakr̥ti-dēśa-kāla-balasāmyaṁ bhavati, mahacca hētuliṅgabalaṁ, sa vyādhirbalavān bhavati; tadviparyayāccālpabalaḥ; madhyabalastu dōṣadūṣyādīnāmanyatamasāmānyāddhētuliṅgamadhyabalatvāccōpalabhyatē||101||  

vikRutitashceti vikRutirucyate vikAraH|  

vikRutitashceti vikRutirucyate vikAraH|  

tatra vikAraM hetu-doSha-dUShya-prakRuti-desha-kAla-balavisheShairli~ggatashca parIkSheta, nahyantareNa hetvAdInAM balavisheShaM vyAdhibalavisheShopalabdhiH|  

tatra vikAraM hetu-doSha-dUShya-prakRuti-desha-kAla-balavisheShairli~ggatashca parIkSheta, nahyantareNa hetvAdInAM balavisheShaM vyAdhibalavisheShopalabdhiH|  

yasya hi vyAdherdoSha-dUShya-prakRuti-desha-kAla-balasAmyaM bhavati, mahacca hetuli~ggabalaM, savyAdhirbalavAn bhavati; tadviparyayAccAlpabalaH; madhyabalastudoShadUShyAdInAmanyatamasAmAnyAddhetuli~ggamadhyabalatvAccopalabhyate||101||  

yasya hi vyAdherdoSha-dUShya-prakRuti-desha-kAla-balasAmyaM bhavati, mahacca hetuli~ggabalaM, savyAdhirbalavAn bhavati; tadviparyayAccAlpabalaH; madhyabalastudoShadUShyAdInAmanyatamasAmAnyAddhetuli~ggamadhyabalatvAccopalabhyate||101||  

Patient examination should be done with respect of vikriti as well. Vikriti is vikara (disorder or pathological manifestation). The disorder should be examined in terms of the strength of the cause (hetu), dosha(vitiating factors), dushya(vitiated factors), constitution (prakriti), place (desha), time (kala) and the symptoms. The severity of the disease cannot be known without knowing the strength of the cause etc. factors. The disease having common dushya, constitution, place and time along with strong cause and severity of symptoms is more, then such diseases are severe. The contrary is mild. The moderate disease has similarity in one of the dosha, dushya etc. and as such moderate strength of cause and severity of symptoms.[101]

 

Patient examination should be done with respect of ''vikriti'' as well. ''Vikriti'' is ''vikara'' (disorder or pathological manifestation). The disorder should be examined in terms of the strength of the cause (''hetu''), ''dosha''(vitiating factors), ''dushya''(vitiated factors), constitution (''prakriti''), place (''desha''), time (''kala'') and the symptoms. The severity of the disease cannot be known without knowing the strength of the cause etc. factors. The disease having common ''dushya'', constitution, place and time along with strong cause and severity of symptoms is more, then such diseases are severe. The contrary is mild. The moderate disease has similarity in one of the ''dosha'', ''dushya'' etc. and as such moderate strength of cause and severity of symptoms.[101]

==== Assessment of ''sara'' (best qualities of body tissues) ====

==== Assessment of ''sara'' (best qualities of body tissues) ====