Line 163: |
Line 163: |
| athAdhyApanavidhiH- adhyApane kRutabuddhirAcAryaH shiShyamevAditaH parIkSheta; tadyathA-prashAntamAryaprakRutikamakShudrakarmANamRujucakShurmukhanAsAvaMshaMtanuraktavishadajihvamavikRutadantauShThamaminminaM dhRutimantamanaha~gkRutaM medhAvinaMvitarkasmRutisampannamudArasattvaM tadvidyakulajamathavA tadvidyavRuttaMtattvAbhiniveshinamavya~ggamavyApannendriyaMnibhRutamanuddhatamarthatattvabhAvakamakopanamavyasaninaM [1]shIlashaucAcArAnurAgadAkShyaprAdakShiNyopapannamadhyayanAbhikAmamarthavij~jAnekarmadarshane cAnanyakAryamalubdhamanalasaMsarvabhUtahitaiShiNamAcAryasarvAnushiShTipratikaramanuraktaM [2] ca,eva~gguNasamuditamadhyApyamAhuH||8|| | | athAdhyApanavidhiH- adhyApane kRutabuddhirAcAryaH shiShyamevAditaH parIkSheta; tadyathA-prashAntamAryaprakRutikamakShudrakarmANamRujucakShurmukhanAsAvaMshaMtanuraktavishadajihvamavikRutadantauShThamaminminaM dhRutimantamanaha~gkRutaM medhAvinaMvitarkasmRutisampannamudArasattvaM tadvidyakulajamathavA tadvidyavRuttaMtattvAbhiniveshinamavya~ggamavyApannendriyaMnibhRutamanuddhatamarthatattvabhAvakamakopanamavyasaninaM [1]shIlashaucAcArAnurAgadAkShyaprAdakShiNyopapannamadhyayanAbhikAmamarthavij~jAnekarmadarshane cAnanyakAryamalubdhamanalasaMsarvabhUtahitaiShiNamAcAryasarvAnushiShTipratikaramanuraktaM [2] ca,eva~gguNasamuditamadhyApyamAhuH||8|| |
| | | |
− | Now following is the method of teaching: The teacher, having decided to teach should, first of all examine the ideal disciple with following characteristics | + | Now following is the method of teaching: The teacher, having decided to teach should, first of all examine the ideal disciple with following characteristics: |
− | • He should be very calm, with superior qualities,
| + | |
− | • not involved in mean acts,
| + | *should be very calm, with superior qualities, |
− | • with straight eyes, mouth and nasal edge (without any defect in eyes, nose and mouth);
| + | *not involved in mean acts, |
− | • having thin, red and clear tongue; with no abnormality in teeth and lips, not talking with nasal utterance,
| + | *with straight eyes, mouth and nasal edge (without any defect in eyes, nose and mouth); |
− | • having forebearance, without vanity, intelligent, endowed with logical reasoning and memory,
| + | *having thin, red and clear tongue; with no abnormality in teeth and lips, not talking with nasal utterance, |
− | • broad minded,
| + | *having forebearance, without vanity, intelligent, endowed with logical reasoning and memory, |
− | • born in a family of physicians or aware with the conduct and behavior of physicians
| + | *broad minded, |
− | • desirous of gaining scientific knowledge
| + | *born in a family of physicians or aware with the conduct and behavior of physicians |
− | • without any physical deformity or disability of senses,
| + | *desirous of gaining scientific knowledge |
− | • humble, keeping the knowledge safely, un-haughty,
| + | *without any physical deformity or disability of senses, |
− | • having capacity to comprehend essence of the ideas,
| + | *humble, keeping the knowledge safely, un-haughty, |
− | • without anger and addictions,
| + | *having capacity to comprehend essence of the ideas, |
− | • endowed with modesty, purity, good conduct, affection, dexterity and sincerity, interested in study,
| + | *without anger and addictions, |
− | • dedicated to comprehension of ideas and practical knowledge without any distraction,
| + | *endowed with modesty, purity, good conduct, affection, dexterity and sincerity, interested in study, |
− | • having no greed or idleness, empathetic to all creatures,
| + | *dedicated to comprehension of ideas and practical knowledge without any distraction, |
− | • following all the instructions of the teacher and being attached to his teacher.[8]
| + | *having no greed or idleness, empathetic to all creatures, |
| + | *following all the instructions of the teacher and being attached to his teacher.[8] |
| | | |
| ==== Commencement of academic session/teaching ==== | | ==== Commencement of academic session/teaching ==== |