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=== Introduction ===

=== Introduction ===

Ayurvedic texts, except the Sushruta Samhita, do not deliberate much on gross anatomy. Ayurveda seems to be largely physiology-oriented bioscience where the central consideration is the physiological micro-structure. The knowledge of the understanding of gross anatomy of the body is inferred from the set of functions observed in the living body in different settings. The Ayurvedic biology bases its understanding of the function and functional anatomy of the living body on its quantized functions. According to the theory of srotovijnana, the living body is a huge unified micro-macro channel system – Srotomayam hi shariram. The channel potential is the basic nature of the body-mind system which is intimately connected on one side to the external world and with each molecule of the inner world on the other side. This science of dynamic interconnectedness is the unique feature of Ayurvedic biology. The concepts of tanmatra, panchamahabhuta, tridosha, saptadhatu, ojas, agni, ama and srotas together project a new holistic biology with quantum logic which is distinctly different from the materialistic reductionist biology based on Newtonian physics that is crudely organ-structure dominant, overemphasizing the narrow cause-effect relationship. In contrast, Ayurvedic biology adopts broad-based inclusive cause-effect phenomenon where cause and effect are a continuum and have no separate identity. This age-old idea conforms to the recent developments in modern physics pioneered by Albert Einstein.

Ayurvedic texts, except the Sushruta Samhita, do not deliberate much on gross anatomy. [https://en.wikipedia.org/wiki/Ayurveda Ayurveda] seems to be largely physiology-oriented bioscience where the central consideration is the physiological micro-structure. The knowledge of the understanding of gross anatomy of the body is inferred from the set of functions observed in the living body in different settings. The Ayurvedic biology bases its understanding of the function and functional anatomy of the living body on its quantized functions. According to the theory of ''srotovijnana'', the living body is a huge unified micro-macro channel system – ''Srotomayam hi shariram''. The channel potential is the basic nature of the body-mind system which is intimately connected on one side to the external world and with each molecule of the inner world on the other side. This science of dynamic interconnectedness is the unique feature of Ayurvedic biology. The concepts of ''tanmatra, panchamahabhuta, tridosha, saptadhatu, ojas, agni, ama'' and ''srotas'' together project a new holistic biology with quantum logic which is distinctly different from the materialistic reductionist biology based on Newtonian physics that is crudely organ-structure dominant, overemphasizing the narrow cause-effect relationship. In contrast, Ayurvedic biology adopts broad-based inclusive cause-effect phenomenon where cause and effect are a continuum and have no separate identity. This age-old idea conforms to the recent developments in modern physics pioneered by Albert Einstein.

Thus it is obvious that Ayurvedic biology is in line with quantum physics, in contrast with conventional biology which still follows the matter-dominant classical Newtonian physics. This chapter deals with the concept of srotas in brief but, in a very lucid manner, suggests that the living human body is a quantized microchannel system which constitutes the basic matrix of the entire life process. The whole body is a consolidated sroto-biome composed of a wide range of gross and subtle micro channels which are innumerable, culminating in 13 gross channels which are clinically identifiable inlets, outlets and inner sustaining portals. In this consideration, every cell of the living body is a single molecular channel while the 13 physiological systems and the whole body are the gross channels i.e. the gross channel assemblies all functioning in the united field of the biosphere. The other major classic text of Ayurveda (Sushruta Samhita) also presents a similar view point although it presents different versions of gross physiological systems describing 11 pairs of Srotamsi.

Thus it is obvious that Ayurvedic biology is in line with quantum physics, in contrast with conventional biology which still follows the matter-dominant classical Newtonian physics. This chapter deals with the concept of ''srotas'' in brief but, in a very lucid manner, suggests that the living human body is a quantized microchannel system which constitutes the basic matrix of the entire life process. The whole body is a consolidated sroto-biome composed of a wide range of gross and subtle micro channels which are innumerable, culminating in 13 gross channels which are clinically identifiable inlets, outlets and inner sustaining portals. In this consideration, every cell of the living body is a single molecular channel while the 13 physiological systems and the whole body are the gross channels i.e. the gross channel assemblies all functioning in the united field of the biosphere. The other major classic text of [https://en.wikipedia.org/wiki/Ayurveda Ayurveda] (Sushruta Samhita) also presents a similar view point although it presents different versions of gross physiological systems describing 11 pairs of ''Srotamsi''.

Thus, the srotas biology, and concepts such as agni and saptadhatu in Ayurveda biology are distinctly different from conventional biology. The so described Ayurvedic biology conveniently extends to physiology on one hand and to pathophysiology and pharmacology on the other.  

 

Thus, the ''srotas'' biology, and concepts such as ''agni'' and ''saptadhatu'' in [https://en.wikipedia.org/wiki/Ayurveda Ayurveda] biology are distinctly different from conventional biology. The so described Ayurvedic biology conveniently extends to physiology on one hand and to pathophysiology and pharmacology on the other.

=== Sanskrit Text, Transliteration and English Translation ===

=== Sanskrit Text, Transliteration and English Translation ===