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तत्रश्लोकौ- विगृह्यकथयेद्युक्त्यायुक्तंचननिवारयेत्| विगृह्यभाषातीव्रंहिकेषाञ्चिद्द्रोहमावहेत्||२२||

तत्रश्लोकौ- विगृह्यकथयेद्युक्त्यायुक्तंचननिवारयेत्| विगृह्यभाषातीव्रंहिकेषाञ्चिद्द्रोहमावहेत्||२२||

नाकार्यमस्तिक्रुद्धस्यनावाच्यमपिविद्यते| कुशलानाभिनन्दन्तिकलहंसमितौसताम्||२३||

नाकार्यमस्तिक्रुद्धस्यनावाच्यमपिविद्यते| कुशलानाभिनन्दन्तिकलहंसमितौसताम्||२३||

एवंप्रवृत्तेवादेकुर्यात्||२४||  

एवंप्रवृत्तेवादेकुर्यात्||२४||  

tatra ślōkau- vigr̥hya kathayēdyuktyā yuktaṁ ca na nivārayēt| vigr̥hyabhāṣā tīvraṁ hi kēṣāñciddrōhamāvahēt||22||  

tatra ślōkau- vigr̥hya kathayēdyuktyā yuktaṁ ca na nivārayēt| vigr̥hyabhāṣā tīvraṁ hi kēṣāñciddrōhamāvahēt||22||  

nākāryamasti kruddhasya nāvācyamapi vidyatē| kuśalā nābhinandanti kalahaṁ samitau satām||23||  

nākāryamasti kruddhasya nāvācyamapi vidyatē| kuśalā nābhinandanti kalahaṁ samitau satām||23||  

ēvaṁ pravr̥ttē vādē kuryāt||24||  

ēvaṁ pravr̥ttē vādē kuryāt||24||  

tatra shlokau-  

tatra shlokau-  

vigRuhya kathayedyuktyA yuktaM ca na nivArayet|  

vigRuhya kathayedyuktyA yuktaM ca na nivArayet|  

vigRuhyabhAShA tIvraM hi keShA~jciddrohamAvahet||22||  

vigRuhyabhAShA tIvraM hi keShA~jciddrohamAvahet||22||  

nAkAryamasti kruddhasya nAvAcyamapi vidyate|  

nAkAryamasti kruddhasya nAvAcyamapi vidyate|  

kushalA nAbhinandanti kalahaM samitau satAm||23||  

kushalA nAbhinandanti kalahaM samitau satAm||23||  

evaM pravRutte vAde kuryAt||24||

evaM pravRutte vAde kuryAt||24||

In a hostile discussion, one should speak reasonably and should not withdraw the words once spoken. A hostile speech gives rise to strong agitation in some persons. The agitated person, may do some unfavourable things or may speak some unwanted words. Hence the wise do not recommend quarrel in the assembly of noble persons. Thus one should perform in discussion initiated. [22-24]  

In a hostile discussion, one should speak reasonably and should not withdraw the words once spoken. A hostile speech gives rise to strong agitation in some persons. The agitated person, may do some unfavourable things or may speak some unwanted words. Hence the wise do not recommend quarrel in the assembly of noble persons. Thus one should perform in discussion initiated. [22-24]  

   

   

Guidelines for preparation before initiation and recording the debate:

==== Guidelines for preparation before initiation and recording the debate ====

 

प्रागेवतावदिदंकर्तुंयतेत- सन्धायपर्षदाऽयनभूतमात्मनःप्रकरणमादेशयितव्यं, यद्वापरस्यभृशदुर्गंस्यात्, पक्षमथवापरस्यभृशंविमुखमानयेत्; परिषदिचोपसंहितायामशक्यमस्माभिर्वक्तुम्, एषैवतेपरिषद्यथेष्टंयथायोगंयथाभिप्रायंवादंवादमर्यादांचस्थापयिष्यतीत्युक्त्वातूष्णीमासीत||२५||  

प्रागेवतावदिदंकर्तुंयतेत- सन्धायपर्षदाऽयनभूतमात्मनःप्रकरणमादेशयितव्यं, यद्वापरस्यभृशदुर्गंस्यात्, पक्षमथवापरस्यभृशंविमुखमानयेत्; परिषदिचोपसंहितायामशक्यमस्माभिर्वक्तुम्, एषैवतेपरिषद्यथेष्टंयथायोगंयथाभिप्रायंवादंवादमर्यादांचस्थापयिष्यतीत्युक्त्वातूष्णीमासीत||२५||  

prāgēva tāvadidaṁ kartuṁ yatēta- sandhāya parṣadā'yanabhūtamātmanaḥ prakaraṇamādēśayitavyaṁ, yadvā parasya bhr̥śadurgaṁ syāt, pakṣamathavā parasya bhr̥śaṁ vimukhamānayēt; pariṣadi cōpasaṁhitāyāmaśakyamasmābhirvaktum, ēṣaiva tē pariṣadyathēṣṭaṁ yathāyōgaṁ yathābhiprāyaṁ vādaṁ vādamaryādāṁ ca sthāpayiṣyatītyuktvā tūṣṇīmāsīta||25||  

prāgēva tāvadidaṁ kartuṁ yatēta- sandhāya parṣadā'yanabhūtamātmanaḥ prakaraṇamādēśayitavyaṁ, yadvā parasya bhr̥śadurgaṁ syāt, pakṣamathavā parasya bhr̥śaṁ vimukhamānayēt; pariṣadi cōpasaṁhitāyāmaśakyamasmābhirvaktum, ēṣaiva tē pariṣadyathēṣṭaṁ yathāyōgaṁ yathābhiprāyaṁ vādaṁ vādamaryādāṁ ca sthāpayiṣyatītyuktvā tūṣṇīmāsīta||25||  

prAgeva [1] tAvadidaM kartuM yateta- sandhAya parShadA~ayanabhUtamAtmanaHprakaraNamAdeshayitavyaM, yadvA parasya bhRushadurgaM syAt, pakShamathavA parasya bhRushaMvimukhamAnayet; pariShadi copasaMhitAyAmashakyamasmAbhirvaktum, eShaiva te pariShadyatheShTaMyathAyogaM yathAbhiprAyaM vAdaM vAdamaryAdAM ca sthApayiShyatItyuktvA tUShNImAsIta||25||

prAgeva [1] tAvadidaM kartuM yateta- sandhAya parShadA~ayanabhUtamAtmanaHprakaraNamAdeshayitavyaM, yadvA parasya bhRushadurgaM syAt, pakShamathavA parasya bhRushaMvimukhamAnayet; pariShadi copasaMhitAyAmashakyamasmAbhirvaktum, eShaiva te pariShadyatheShTaMyathAyogaM yathAbhiprAyaM vAdaM vAdamaryAdAM ca sthApayiShyatItyuktvA tUShNImAsIta||25||

Before discussion, one should follow like this: In connivance with the participants of assembly, one should get the topic selected as is favourable to him or which is very difficult for the opponent or the opponent should be given such topic of discussion which will be quite adverse to the assembly’s views. Nothing can be discussed if the participants of assembly are congregated together. Then one should speak, ‘I have nothing to say more, now this assembly itself will take proper decision about the discussion and its result according to its choice, circumstances and views of the members’, having said this he should keep quiet. [25]

Before discussion, one should follow like this: In connivance with the participants of assembly, one should get the topic selected as is favourable to him or which is very difficult for the opponent or the opponent should be given such topic of discussion which will be quite adverse to the assembly’s views. Nothing can be discussed if the participants of assembly are congregated together. Then one should speak, ‘I have nothing to say more, now this assembly itself will take proper decision about the discussion and its result according to its choice, circumstances and views of the members’, having said this he should keep quiet. [25]

तत्रेदंवादमर्यादालक्षणंभवति- इदंवाच्यम्, इदमवाच्यम्, एवंपराजितोभवतीति||२६||

तत्रेदंवादमर्यादालक्षणंभवति- इदंवाच्यम्, इदमवाच्यम्, एवंपराजितोभवतीति||२६||

tatrēdaṁ vādamaryādālakṣaṇaṁ bhavati- idaṁ vācyam, idamavācyam, ēvaṁ parājitō bhavatīti||26||  

tatrēdaṁ vādamaryādālakṣaṇaṁ bhavati- idaṁ vācyam, idamavācyam, ēvaṁ parājitō bhavatīti||26||  

tatredaM vAdamaryAdAlakShaNaM bhavati- idaM vAcyam, idamavAcyam, evaM parAjito bhavatIti||26||

tatredaM vAdamaryAdAlakShaNaM bhavati- idaM vAcyam, idamavAcyam, evaM parAjito bhavatIti||26||

The result of the discussion should be recorded like this; this is worth-speaking, this is not worth-speaking, therefore one has been defeated. [26]

The result of the discussion should be recorded like this; this is worth-speaking, this is not worth-speaking, therefore one has been defeated. [26]

Terms for debate:

 

==== Terms for debate ====

 

इमानितुखलुपदानिभिषग्वादमार्गज्ञानार्थमधिगम्यानिभवन्ति; तद्यथा-  

इमानितुखलुपदानिभिषग्वादमार्गज्ञानार्थमधिगम्यानिभवन्ति; तद्यथा-  

वादः, द्रव्यं, गुणाः, कर्म, सामान्यं, विशेषः, समवायः, प्रतिज्ञा,स्थापना, प्रतिष्ठापना, हेतुः, दृष्टान्तः, उपनयः, निगमनम्, उत्तरं, सिद्धान्तः, शब्दः, प्रत्यक्षम्, अनुमानम्, ऐतिह्यम्, औपम्यं, संशयः, प्रयोजनं, सव्यभिचारं, जिज्ञासा, व्यवसायः, अर्थप्राप्तिः, सम्भवः, अनुयोज्यम्, अननुयोज्यम्, अनुयोगः, प्रत्यनुयोगः, वाक्यदोषः, वाक्यप्रशंसा, छलम्, अहेतुः, अतीतकालम्, उपालम्भः, परिहारः, प्रतिज्ञाहानिः, अभ्यनुज्ञा, हेत्वन्तरम्, अर्थान्तरं, निग्रहस्थानमिति||२७||  

वादः, द्रव्यं, गुणाः, कर्म, सामान्यं, विशेषः, समवायः, प्रतिज्ञा,स्थापना, प्रतिष्ठापना, हेतुः, दृष्टान्तः, उपनयः, निगमनम्, उत्तरं, सिद्धान्तः, शब्दः, प्रत्यक्षम्, अनुमानम्, ऐतिह्यम्, औपम्यं, संशयः, प्रयोजनं, सव्यभिचारं, जिज्ञासा, व्यवसायः, अर्थप्राप्तिः, सम्भवः, अनुयोज्यम्, अननुयोज्यम्, अनुयोगः, प्रत्यनुयोगः, वाक्यदोषः, वाक्यप्रशंसा, छलम्, अहेतुः, अतीतकालम्, उपालम्भः, परिहारः, प्रतिज्ञाहानिः, अभ्यनुज्ञा, हेत्वन्तरम्, अर्थान्तरं, निग्रहस्थानमिति||२७||  

imāni tu khalu padāni bhiṣagvādamārgajñānārthamadhigamyāni  bhavanti; tadyathā- vādaḥ, dravyaṁ, guṇāḥ, karma, sāmānyaṁ, viśēṣaḥ, samavāyaḥ, pratijñā, sthāpanā, pratiṣṭhāpanā, hētuḥ, dr̥ṣṭāntaḥ, upanayaḥ, nigamanam, uttaraṁ, siddhāntaḥ, śabdaḥ, pratyakṣam, anumānam, aitihyam, aupamyaṁ, saṁśayaḥ, prayōjanaṁ, savyabhicāraṁ, jijñāsā, vyavasāyaḥ, arthaprāptiḥ, sambhavaḥ, anuyōjyam, ananuyōjyam, anuyōgaḥ, pratyanuyōgaḥ, vākyadōṣaḥ, vākyapraśaṁsā, chalam, ahētuḥ, atītakālam, upālambhaḥ, parihāraḥ, pratijñāhāniḥ, abhyanujñā, hētvantaram, arthāntaraṁ, nigrahasthānamiti||27||  

imāni tu khalu padāni bhiṣagvādamārgajñānārthamadhigamyāni  bhavanti; tadyathā- vādaḥ, dravyaṁ, guṇāḥ, karma, sāmānyaṁ, viśēṣaḥ, samavāyaḥ, pratijñā, sthāpanā, pratiṣṭhāpanā, hētuḥ, dr̥ṣṭāntaḥ, upanayaḥ, nigamanam, uttaraṁ, siddhāntaḥ, śabdaḥ, pratyakṣam, anumānam, aitihyam, aupamyaṁ, saṁśayaḥ, prayōjanaṁ, savyabhicāraṁ, jijñāsā, vyavasāyaḥ, arthaprāptiḥ, sambhavaḥ, anuyōjyam, ananuyōjyam, anuyōgaḥ, pratyanuyōgaḥ, vākyadōṣaḥ, vākyapraśaṁsā, chalam, ahētuḥ, atītakālam, upālambhaḥ, parihāraḥ, pratijñāhāniḥ, abhyanujñā, hētvantaram, arthāntaraṁ, nigrahasthānamiti||27||  

imAni tu khalu padAni bhiShagvAdamArgaj~jAnArthamadhigamyAni [1] bhavanti; tadyathA- vAdaH,dravyaM, guNAH, karma, sAmAnyaM, visheShaH, samavAyaH, pratij~jA, sthApanA, pratiShThApanA,hetuH, dRuShTAntaH, upanayaH, nigamanam, uttaraM, siddhAntaH, shabdaH, pratyakSham, anumAnam,aitihyam, aupamyaM, saMshayaH, prayojanaM, savyabhicAraM, jij~jAsA, vyavasAyaH, arthaprAptiH,sambhavaH, anuyojyam, ananuyojyam, anuyogaH, pratyanuyogaH, vAkyadoShaH, vAkyaprashaMsA,chalam, ahetuH, atItakAlam, upAlambhaH, parihAraH, pratij~jAhAniH, abhyanuj~jA, hetvantaram,arthAntaraM, nigrahasthAnamiti||27||

imAni tu khalu padAni bhiShagvAdamArgaj~jAnArthamadhigamyAni [1] bhavanti; tadyathA- vAdaH,dravyaM, guNAH, karma, sAmAnyaM, visheShaH, samavAyaH, pratij~jA, sthApanA, pratiShThApanA,hetuH, dRuShTAntaH, upanayaH, nigamanam, uttaraM, siddhAntaH, shabdaH, pratyakSham, anumAnam,aitihyam, aupamyaM, saMshayaH, prayojanaM, savyabhicAraM, jij~jAsA, vyavasAyaH, arthaprAptiH,sambhavaH, anuyojyam, ananuyojyam, anuyogaH, pratyanuyogaH, vAkyadoShaH, vAkyaprashaMsA,chalam, ahetuH, atItakAlam, upAlambhaH, parihAraH, pratij~jAhAniH, abhyanuj~jA, hetvantaram,arthAntaraM, nigrahasthAnamiti||27||

These terms are worth-knowing for acquaintance of the course of discussion among physicians such as – vada, dravya, guna, karma, samanya, vishesha, samavaya, pratijna, sthapana, pratishthapana, hetu, drishtanta, upanaya, nigamana, uttara, siddhanta, shabda, pratyaksha, anumana, aitihya, aupamya, samshaya, prayojana, savyabhichara, jijnasa, vyavasaya, arthaprapti, sambhava, anuyojya, ananuyojya, anuyoga, pratyanuyoga, vakyadosha, vakyaprashamsa, chhala, ahetu, atitakala, upalambha, parihara, pratijnahani, abhyanujna, hetvantara, arthantara, nigrahasthana. [27]

These terms are worth-knowing for acquaintance of the course of discussion among physicians such as – vada, dravya, guna, karma, samanya, vishesha, samavaya, pratijna, sthapana, pratishthapana, hetu, drishtanta, upanaya, nigamana, uttara, siddhanta, shabda, pratyaksha, anumana, aitihya, aupamya, samshaya, prayojana, savyabhichara, jijnasa, vyavasaya, arthaprapti, sambhava, anuyojya, ananuyojya, anuyoga, pratyanuyoga, vakyadosha, vakyaprashamsa, chhala, ahetu, atitakala, upalambha, parihara, pratijnahani, abhyanujna, hetvantara, arthantara, nigrahasthana. [27]

1. Vada (debate):

1. Vada (debate):

तत्रवादोनामसयत्परेणसहशास्त्रपूर्वकंविगृह्यकथयति| सचद्विविधःसङ्ग्रहेण- जल्पः, वितण्डाच| तत्रपक्षाश्रितयोर्वचनंजल्पः, जल्पविपर्ययोवितण्डा| यथा- एकस्यपक्षःपुनर्भवोऽस्तीति,नास्तीत्यपरस्य; तौचस्वस्वपक्षहेतुभिःस्वस्वपक्षंस्थापयतः, परपक्षमुद्भावयतः, एषजल्पः| जल्पविपर्ययोवितण्डा| वितण्डानामपरपक्षेदोषवचनमात्रमेव||२८||  

तत्रवादोनामसयत्परेणसहशास्त्रपूर्वकंविगृह्यकथयति| सचद्विविधःसङ्ग्रहेण- जल्पः, वितण्डाच| तत्रपक्षाश्रितयोर्वचनंजल्पः, जल्पविपर्ययोवितण्डा| यथा- एकस्यपक्षःपुनर्भवोऽस्तीति,नास्तीत्यपरस्य; तौचस्वस्वपक्षहेतुभिःस्वस्वपक्षंस्थापयतः, परपक्षमुद्भावयतः, एषजल्पः| जल्पविपर्ययोवितण्डा| वितण्डानामपरपक्षेदोषवचनमात्रमेव||२८||