Charak Samhita

Panchakarmiya Siddhi

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Panchakarmiya Siddhi
Section/Chapter Siddhi Sthana Chapter 2
Preceding Chapter Kalpana Siddhi
Succeeding Chapter Bastisutriyam Siddhi
Other Sections Sutra Sthana, Nidana Sthana, Vimana Sthana, Sharira Sthana, Indriya Sthana, Chikitsa Sthana, Kalpa Sthana

(Siddhi Sthana Chapter 2, Chapter on the Proper Methods of Application of Panchakarma

Abstract

Charaka Samhita Siddhi Sthana is designed to discuss the proper methods of application of Panchakarma as well as complications of the same due to improper use and their successful management. In the previous chapter (Kalpana Siddhi), various aspects of administration of Panchakarma were discussed. Pravritti (indications) and nivritti (contraindications) of Panchakarma are essential to discuss without which successful administration cannot be assured. In the beginning of the chapter, persons unsuitable for both shodhana and shamana chikitsa are mentioned. At the end of the chapter, Charaka has stated that in spite of having all the instructions, a wise physician should use his own wisdom and reasoning in arriving at the correct judgment as in many cases contraindications turn into indications and vice versa according to the stage of disease and need of the patient.

Keywords: Asthapana-basti, Anuvasana-basti, Panchakarma, Siddhi, Shirovirechana, Vamana, Virechana.

Introduction

Dhatusamya i.e. equilibrium of body tissues needs to be maintained for disease free state. It is achieved by the prevention and promotion of health as well as cure of diseases. The cure of diseases is done by two means i.e. shodhana chikitsa (bio-purification therapy) and shamana-chikitsa (alleviation therapy). Shodhana-karma or chikitsa is generally considered as a synonym of Panchakarma and is accepted as the best therapy for cure of diseases without recurrence. If we go into the depth, we find that there are minor differences between shodhana-chikitsa and Panchakarma. Shodhana-chikitsa is of two types on the basis of external and internal purification where as Panchakarma is only related to internal purification of the body. Another important aspect is that there may be a long list of shodhana-karmas but Panchakarma are only five biopurificatory procedures. Vamana (medicine induced emesis), virechana (medicine induced purgation), asthapana-basti (medicated enema having more quantity of decoction), anuvasana-basti (enema with medicated oil, ghee etc. fatty substances) and shirovirechana (head-evacuation) are considered under the heading of Panchakarma. These five procedures, eliminate the doshas in more quantity and are more potent in purification of the body. Some scholars include raktamokshana (blood-letting) among Panchakarma and are supposed to produce Kaya-kalpa i.e. dramatic changes in the body provided properly administered considering desha (habitat), kala (season), dosha i.e. vata, pitta and kapha, dushya (those which get vitiated), koshtha (nature of bowel), agni (digestive power), bala (body strength) and prakriti (constitution of the body). Before administration of Panchakarma, indications and contra-indications are essential to be considered to achieve the desired effects. Panchakarmiya Siddhi is written to discuss the suitable and unsuitable persons or patients for each of the procedure of Panchakarma which is very much crucial in getting the success. Instructions laid down in this chapter are as per general rule which are followed in most of the cases but exceptions are also found in the text considering the particular stage of disease.

Sanskrit text, Transliteration and English Translation

Prologue

अथातः पञ्चकर्मीयां सिद्धिं व्याख्यास्यामः||१||

इति ह स्माह भगवानात्रेयः||२||

athātaḥ Panchkarmiyaṁ siddhiṁ vyākhyāsyāmaḥ||1||

iti ha smāha bhagavānātrēyaḥ||2||

athAtaH pa~jcakarmIyAM siddhiM vyAkhyAsyAmaH||1||

iti ha smAha bhagavAnAtreyaH||2||

We will now expound the chapter named Panchakarmiya Siddhi dealing with successful administration of Panchakarma therapies. As said by Lord Atreya. [1-2]

येषां यस्मात् पञ्चकर्माण्यग्निवेश न कारयेत्| येषां च कारयेत्तानि तत् सर्वं सम्प्रवक्ष्यते||३||

yēṣāṁ yasmāt pañcakarmāṇyagnivēśa na kārayēt| yēṣāṁ ca kārayēttāni tat sarvaṁ sampravakṣyatē||3||

yeShAM yasmAt pa~jcakarmANyAgniveśaa na kArayet| yeShAM ca kArayettAni tat sarvaM sampravakShyate||3||

O! Agnivesha, we will now describe about the patients for whom Panchakarma therapies are contra-indicated with proper reasoning and the patients for whom Panchakarma are indicated. [3]

Persons who are generally anupakramya (unsuitable for treatment)

चण्डः साहसिको भीरुः कृतघ्नो व्यग्र एव च| सद्राजभिषजां द्वेष्टा तद्द्विष्टः शोकपीडितः||४||

यादृच्छिको मुमूर्षुश्च विहीनः करणैश्च यः| वैरी वैद्यविदग्धश्च श्रद्धाहीनः सुशङ्कितः||५||

भिषजामविधेयश्च नोपक्रम्या भिषग्विदा| एतानुपचरन् वैद्यो बहून् दोषानवाप्नुयात्||६||

एभ्योऽन्ये समुपक्रम्या नराः सर्वैरुपक्रमैः| अवस्थां प्रविभज्यैषां वर्ज्यं कार्यं च वक्ष्यते||७||

caṇḍaḥ sāhasiko bhīruḥ kr̥taghnō vyagra ēva ca| sadrājabhiṣajāṁ dvēṣṭā taddviṣṭaḥ śōkapīḍitaḥ||4||

yādr̥cchiko mumūrṣuśca vihīnaḥ karaṇaiśca yaḥ| vairī vaidyavidagdhaśca śraddhāhīnaḥ suśaṅkitaḥ||5||

bhiṣajāmavidhēyaśca nōpakramyā bhiṣagvidā| ētānupacaran vaidyō bahūn dōṣānavāpnuyāt||6||

ēbhyō'nyē samupakramyā narāḥ sarvairupakramaiḥ| avasthāṁ pravibhajyaiṣāṁ varjyaṁ kāryaṁ ca vakṣyatē||7||

caNDaH sAhasiko bhIruH kRutaghno vyagra eva ca| sadrAjabhiShajAM dveShTA taddviShTaH shokapIDitaH||4||

yAdRucchiko mumUrShushca vihInaH karaNaishca yaH| vairI vaidyavidagdhashca shraddhAhInaH susha~gkitaH||5||

bhiShajAmavidheyashca nopakramyA bhiShagvidA| etAnupacaran vaidyo bahUn doShAnavApnuyAt||6||

ebhyo~anye samupakramyA narAH sarvairupakramaiH| avasthAM pravibhajyaiShAM varjyaM kAryaM ca vakShyate||7||

The wise physician should not treat the following types of patients:

  1. Who is fierceful or aggressive, adventurous, fearful, ungrateful and fickle minded;
  2. Who hates good persons, kings and physicians and who is intensely disliked by them;
  3. Who is afflicted with grief;
  4. Who does not believe in God (nastika)
  5. Who is in the end stage of disease and is predicted to die soon;
  6. Who is not in position to collect the essential items (karana) for the treatment;
  7. Who is enemy or hostile to the physician;
  8. Who is an impostor and considers himself to be a physician;
  9. Who is unfaithful to the physician;
  10. Who is always suspicious (doubtful); and
  11. Who is not obedient to the physician. The physician, who administers Panchakarma or any medicine to the above mentioned types of patients, faces many difficulties and does not get success. Persons other than those mentioned above are suitable for all types of Panchakarma or treatment procedures.

Henceforth, we will discuss the indications and contra-indications of each of the procedure of Panchakarma therapies considering the different situations. [4-7]

Contra-indications of vamanakarma

अवम्यास्तावत्-क्षतक्षीणातिस्थूलातिकृशबालवृद्धदुर्बलश्रान्तपिपासितक्षुधितकर्मभाराध्वहतोपवासमैथुनाध्ययनव्यायामचिन्ता-प्रसक्तक्षामगर्भिणीसुकुमारसंवृतकोष्ठदुश्छर्दनोर्ध्वरक्तपित्तप्रसक्तच्छर्दिरूर्ध्ववातास्थापितानुवासितहृद्रोगोदावर्तमूत्राघात-प्लीहगुल्मोदराष्ठीलास्वरोपघाततिमिरशिरशङ्खकर्णाक्षिशूलार्ताः||८||

avamyāstāvat- kṣatakṣīṇātisthūlātikr̥śabālavr̥ddhadurbalaśrāntapipāsitakṣudhitakarmabhārādhvahatōpavāsamaithunādhyayanavyāyāmacintā-prasaktakṣāmagarbhiṇīsukumārasaṁvr̥takōṣṭhaduśchardanōrdhvaraktapittaprasaktacchardirūrdhvavātāsthāpitānuvāsitahr̥drōgōdāvartamūtrāghāta-plīhagulmōdarāṣṭhīlāsvarōpaghātatimiraśiraśaṅkhakarṇākṣiśūlārtāḥ||8||

avamyAstAvat- kShatakShINAtisthUlAtikRushabAlavRuddhadurbalashrAntapipAsitakShudhitakarmabhArAdhvahatopavAsamaithunAdhyayanavyAyAmacintA-prasaktakShAmagarbhiNIsukumArasaMvRutakoShThadushchardanordhvaraktapittaprasaktacchardirUrdhvavatasthApitAnuvAsitahRudrogodAvartamUtrAghAta-plIhagulmodarAShThIlAsvaropaghAtatimirashirasha~gkhakarNAkShishUlArtAH||8||

The persons or patients for whom vamana is contra-indicated are mentioned in the following table:- Serial Number Disease or state in which vamana is contra-indicated English translation of the Disease or state 1. Kṣata Chest injury 2. Kṣīṇa Emaciated 3. Atisthūla Excessively obese 4. Atikṛśa Excessively Lean 5. Bāla Children (below 10 year age) 6. Vṛddha Old person 7. Durbala Weak 8. Śrānta Fatigued 9. Pipāsita Thirsty 10. Kṣudhita Hungry 11. Karmahata Exhausted due to hard labour 12. Bhārahata Exhausted due to carrying heavy weight 13. Adhvahata Exhausted due to long wayfaring 14. Upavāsa-prasakta-kṣāma Weak by excessive fasting 15. Maithuna-prasakta- kṣāma Weak due to excessive sexual indulgence Serial Number Disease or state in which vamana is contra-indicated English translation of the Disease or state 16. Adhyayana-prasakta- kṣāma Weak due to excessive study 17. Vyāyāma-prasakta- kṣāma Weak due to excessive exercise 18. Cintā-prasakta- kṣāma Weak due to worry 19. Garbhiṇi Pregnant woman 20. Sukumāra One having tender health 21. Saṃvṛtta-koṣṭha One having obstructed bowel 22. Duśchardana Person who does not respond to emesis easily 23. Urdhvaraktapitta One suffering from bleeding from upward tract 24. Prasaktacchardi Constant vomiting 25. Urdhvavāta One suffering from upward movement of vata 26. Āsthāpita One who has taken medicated enema having more quantity of decoction 27. Anuvāsita One who has taken unctuous type of medicated enema 28. Hṛdroga Heart-disease Serial Number Disease or state in which vamana is contra-indicated English translation of the Disease or state 29. Udāvarta Disorder due to improper functioning of vata 30. Mūtrāghāta Anuria/Oliguria 31. Plīha-roga Splenic disorder 32. Gulma Abdominal lump 33. Udara-roga Obstinate abdominal diseases including ascites 34. Aṣṭhīlā Enlarged prostate 35. Svaropaghāta Choked voice 36. Timira Cataract 37. Śiraḥśūlārta One suffering from headache 38. Śaṅkhaśūlārta One suffering from pain in temporal region 39. Karṇaśūlārta One suffering from pain in ears 40. Akṣiśūlārta One suffering from pain in eyes [8]

Adverse effects of vamana karma administered in contra-indicated conditions

तत्र क्षतस्य भूयः क्षणनाद्रक्तातिप्रवृत्तिः स्यात्, क्षीणातिस्थूलकृशबालवृद्धदुर्बलानामौषधबलासहत्वात् प्राणोपरोधः,श्रान्तपिपासितक्षुधितानां च तद्वत्, कर्मभाराध्वहतोपवासमैथुनाध्ययनव्यायामचिन्ताप्रसक्तक्षामाणां रौक्ष्याद्वातरक्तच्छेदक्षतभयं स्यात्, गर्भिण्या गर्भव्यापदामगर्भभ्रंशाच्चदारुणा रोगप्राप्तिः, सुकुमारस्यहृदयापकर्षणादूर्ध्वमधो वा रुधिरातिप्रवृत्तिः, संवृतकोष्ठदुश्छर्दनयोरतिमात्रप्रवाहणाद्दोषाः समुत्क्लिष्टा अन्तःकोष्ठे जनयन्त्यन्तर्विसर्पं स्तम्भं जाड्यं वैचित्त्यं मरणं वा, ऊर्ध्वगरक्तपित्तिन उदानमुत्क्षिप्य प्राणान् हरेद्रक्तं चातिप्रवर्तयेत्,प्रसक्तच्छर्देस्तद्वत्, ऊर्ध्ववातास्थापितानुवासितानामूर्ध्वं वातातिप्रवृत्तिः, हृद्रोगिणोहृदयोपरोधः, उदावर्तिनो घोरतर उदावर्तःस्याच्छीघ्रतरहन्ता, मूत्राघातादिभिरार्तानां तीव्रतरशूलप्रादुर्भावः, तिमिरार्तानां तिमिरातिवृद्धिः, शिरःशूलादिषु शूलातिवृद्धिः;तस्मादेते न वम्याः| सर्वेष्वपि तु खल्वेतेषु विषगरविरुद्धाजीर्णाभ्यवहारामकृतेष्वप्रतिषिद्धं शीघ्रतरकारित्वादेषामिति ||९||

tatra kṣatasya bhūyaḥ kṣaṇanādraktātipravr̥ttiḥ syāt, kṣīṇātisthūlakr̥śabālavr̥ddhadurbalānāmauṣadhabalāsahatvāt prāṇōparōdhaḥ,śrāntapipāsitakṣudhitānāṁ ca tadvat, karmabhārādhvahatōpavāsamaithunādhyayanavyāyāmacintāprasaktakṣāmāṇāṁ raukṣyādvātaraktacchēdakṣatabhayaṁ syāt, garbhiṇyā garbhavyāpadāmagarbhabhraṁśāccadāruṇā rōgaprāptiḥ, sukumārasyahr̥dayāpakarṣaṇādūrdhvamadhō vā rudhirātipravr̥ttiḥ, saṁvr̥takōṣṭhaduśchardanayōratimātrapravāhaṇāddōṣāḥ samutkliṣṭā antaḥkōṣṭhē janayantyantarvisarpaṁ stambhaṁ jāḍyaṁ vaicittyaṁ maraṇaṁ vā, ūrdhvagaraktapittina udānamutkṣipya prāṇān harēdraktaṁ cātipravartayēt,prasaktacchardēstadvat, ūrdhvavātāsthāpitānuvāsitānāmūrdhvaṁ vātātipravr̥ttiḥ, hr̥drōgiṇōhr̥dayōparōdhaḥ, udāvartinō ghōratara udāvartaḥsyācchīghratarahantā, mūtrāghātādibhirārtānāṁ tīvrataraśūlaprādurbhāvaḥ, timirārtānāṁ timirātivr̥ddhiḥ, śiraḥśūlādiṣu śūlātivr̥ddhiḥ; tasmādētē navamyāḥ| sarvēṣvapi tu khalvētēṣu viṣagaraviruddhājīrṇābhyavahārāmakr̥tēṣvapratiṣiddhaṁ śīghratarakāritvādēṣāmiti ||9||

tatra kShatasya bhUyaH kShaNanAdraktAtipravRuttiH syAt, kShINAtisthUlakRushabAlavRuddhadurbalAnAmauShadhabalAsahatvAt prANoparodhaH,shrAntapipAsitakShudhitAnAM ca tadvat, karmabhArAdhvahatopavAsamaithunAdhyayanavyAyAmacintAprasaktakShamanAM raukShyAdvataraktacchedakShatabhayaM syAt, garbhiNyA garbhavyApadAmagarbhabhraMshAccadAruNA rogaprAptiH, sukumArasyahRudayApakarShaNAdUrdhvamadho vA rudhirAtipravRuttiH, saMvRutakoShThadushchardanayoratimAtrapravAhaNAddoShAH samutkliShTAantaHkoShThe janayantyantarvisarpaM stambhaM jADyaM vaicittyaM maraNaM vA, Urdhvagaraktapittina udAnamutkShipya prANAn haredraktaMcAtipravartayet, prasaktacchardestadvat, UrdhvavatasthApitAnuvAsitAnAmUrdhvaM vatatipravRuttiH, hRudrogiNohRudayoparodhaH, udAvartino ghorataraudAvartaH syAcchIghratarahantA, mUtrAghAtAdibhirArtAnAM tIvratarashUlaprAdurbhAvaH, timirArtAnAM timirAtivRuddhiH, shiraHshUlAdiShu shUlAtivRuddhiH;tasmAdete na vamyAH| sarveShvapi tu khalveteShu viShagaraviruddhAjIrNAbhyavahArAmakRuteShvapratiShiddhaM shIghratarakAritvAdeShAmiti ||9||

If a person suffering from kshata (chest injury) is given vamana (emetic therapy), then it further aggravates the injury (to the lungs) and causes excessive haemoptysis.

If vamana is given to a person who is ksheena (emaciated), atisthula, atikrisha, bala, vriddha and durbala, then this produce danger to their life because such types of patients are incapable to tolerate the effects of drugs which are used for vamana. The similar effect is observed when vamana is administered to a person who is fatigued, thirsty and hungry.

If vamana is administered to a person who is broken down by doing hard work, carrying excessive weight and travels long on foot, and who is weakened by long term fasting, sexual indulgence, study, exercise and worry, then because of dryness, the vata in his body gets aggravated. He may get hemorrhage and injury to his lungs.

If a pregnant woman is given vamana, then this may produce complications of pregnancy and occurrence of severe diseases because of the abortion of immature fetus.

If the person who is delicate is given vamana, then because of undue pressure on the heart, it may give rise to hemorrhage from the upward or downward tracts.

If a person whose koshtha (bowel) is occluded or who does not respond to vamana therapy easily, then the administration of this therapy leads to excessive bouts of urge for vomiting leading to the aggravation of dosha and these dosha cause internal visarpa (erysipelas), stambha (stiffness), jadya (dullness), vaichitya (mental perversion) or death.

If vamana is administered to a person suffering from urdhvaga-raktapitta, it may take out vital breath by pushing udana upwards and may cause excessive bleeding. Similar effects are observed if vamana is given to a person who is already suffering from constant vomiting.

If the vamana is administered to a person suffering from urdhvavata, and who has taken asthapana or anuvasana types of medicated enema, then it causes upward movement of the vata in excess.

If vamana is given to a person suffering from heart disease, it causes the sudden cessation of cardiac motion i.e. cardiac arrest. If vamana is administered to a person suffering from udavarta, it causes severe udavarta (disorder due to improper functioning of vata) which results in death of the patient shortly.

Vamana given to a person suffering from mutraghata (oliguria/anuria), pliha-roga (splenic disorder), gulma (abdominal lump) etc. diseases, causes pain of more severe nature.

Vamana given to the patients suffering from timira (cataract), increases the cataract.

Vamana given to the persons suffering from headache, pain in the ears and eyes etc. leads to aggravation of pain. Therefore, vamana is contra-indicated for all these types of patients. However, in all these cases vamana is not contra-indicated in the conditions of poisons, artificial poisons, incompatible food, intake of food during indigestion and ama (ailment caused by the product of improper digestion and metabolism) because these conditions are of emergent nature. [9]

Indications of vamana-karma

शेषास्तु वम्याः; विशेषतस्तु पीनसकुष्ठनवज्वरराजयक्ष्मकासश्वासगलग्रहगलगण्डश्लीपदमेहमन्दाग्निविरुद्धाजीर्णान्नविसूचिकालसकविषगरपीतदष्टदिग्धविद्धाधःशोणितपित्तप्रसेक (दुर्नाम )हृल्लासारोचकाविपाकापच्यपस्मारोन्मादातिसारशोफपाण्डुरोगमुखपाकदुष्टस्तन्यादयः श्लेष्मव्याधयो विशेषेणमहारोगाध्यायोक्ताश्च; एतेषु हि वमनं प्रधानतममित्युक्तं केदारसेतुभेदे शाल्याद्यशोषदोषविनाशवत्||१०||

śēṣāstu vamyāḥ; viśēṣatastu pīnasakuṣṭhanavajvararājayakṣmakāsaśvāsagalagrahagalagaṇḍaślīpadamēhamandāgniviruddhājīrṇānnavisūcikālasakaviṣagarapītadaṣṭadigdhaviddhādhaḥśōṇitapittaprasēka (durnāma )hr̥llāsārōcakāvipākāpacyapasmārōnmādātisāraśōphapāṇḍurōgamukhapākaduṣṭastanyādayaḥślēṣmavyādhayō viśēṣēṇa mahārōgādhyāyōktāśca; ētēṣu hi Vamanṁ pradhānatamamityuktaṁkēdārasētubhēdē śālyādyaśōṣadōṣavināśavat||10||

sheShAstu vamyAH; visheShatastu pInasakuShThanavajvararAjayakShmakAsashvAsagalagrahagalagaNDashlIpadamehamandAgniviruddhAjIrNAnnavisUcikAlasakaviShagarapItadaShTadigdhaviddhAdhaHshoNitapittapraseka (durnAma )hRullAsArocakAvipAkApacyapasmAronmAdAtisArashophapANDurogamukhapAkaduShTastanyAdayaHshleShmavyAdhayo visheSheNa mahArogAdhyAyoktAshca; eteShu hi VamanM pradhAnatamamityuktaMkedArasetubhede shAlyAdyashoShadoShavinAshavat||10||

vamana karma is indicated for the diseases other than above mentioned but especially useful in the diseases given in the following table- Serial Number Diseases or state in which vamana is indicated English translation of the disease or state 1. Pīnasa Coryza 2. Kuṣṭha All the skin diseases including leprosy 3. Navajvara Acute fever 4. Rājayakṣmā Tuberculosis 5. Kāsa Cough 6. Śvāsa Bronchial Asthma 7. Galagraha Spasm in the throat 8. Gala-gaṇḍa Goitre 9. Ślīpada Elephantiasis 10. Meha Obstinate urinary disorders including diabetes mellitus 11. Mandāgni Suppression of the power of digestion 12. Viruddhānna Ailments caused by the intake of incompatible diet 13. Ajīrṇānna Ailment caused by indigestion of food 14. Visūcikā Cholera 15. Alasaka Intestinal torpor 16. Viṣa-pīta Ailments caused by intake of natural poisons 17. Gara- pīta Ailments caused by artificially prepared poisons 18. Viṣa –daṣṭa Poisonous bites 19. Viṣa -digdha-viddha Ailments caused by injury with weapons smeared with poisonous material 20. Adhaḥ-soṇitapitta Disease characterized by bleeding from downward tracts 21. Praseka Excessive salivation 22. Durnāma Piles 23. Hṛllāsa Nausea 24. Arocaka Anorexia 25. Avipāka Indigestion 26. Apacī Cervical adenitis 27. Apasmāra Epilepsy 28. Unmāda Insanity 29. Atisāra Diarrhoea 30. Śopha Swelling 31. Pāṇḍu-roga Anaemia 32. Mukhapāka Stomatitis 33. Duṣṭa-stanya Vitiated breast milk 34. Śleṣmavyādhayo viśeṣeṇa Mahārogādhyāyoktāḥ Especially useful for all the diseases caused by Kapha doṣa which are mentioned in the Mahārogādhyāya of Caraka-Saṃhitā Sūtrasthāna

In these above mentioned conditions, action of vamana karma in causing cure of diseases caused by aggravation of kapha being similar to water laden paddy field getting spoiled due to clogging of water which can be corrected by the letting out the water out of the field like vamana does with kapha. [10]

Contra-indications of virechana karma

अविरेच्यास्तु सुभगक्षतगुदमुक्तनालाधोभागरक्तपित्तिविलङ्घितदुर्बलेन्द्रियाल्पाग्निनिरूढकामादिव्यग्राजीर्णिनवज्वरि-मदात्ययिताध्मातशल्यार्दिताभिहतातिस्निग्धरूक्षदारुणकोष्ठाः क्षतादयश्च गर्भिण्यन्ताः||११||

avirēcyāstusubhagakṣatagudamuktanālādhōbhāgaraktapittivilaṅghitadurbalēndriyālpāgninirūḍhakāmādivyagrājīrṇinavajvari-madātyayitādhmātaśalyārditābhihatātisnigdharūkṣadāruṇakōṣṭhāḥ kṣatādayaśca garbhiṇyantāḥ||11||

avirecyAstusubhagakShatagudamuktanAlAdhobhAgaraktapittivila~gghitadurbalendriyAlpAgninirUDhakAmAdivyagrAjIrNinavajvari-madAtyayitAdhmAtashalyArditAbhihatAtisnigdharUkShadAruNakoShThAH kShatAdayashca garbhiNyantAH||11||

The cases which are considered unfit for Virechana Karma are mentioned in the following table-

Serial Number Disease or state in which virechana is contra-indicated English translation of the diseases or state 1. Subhaga Those who have tender health or soft perineum 2. Kṣataguda Wounded anorectum 3. Muktanāla Prolapsed rectum 4. Adhobhāga-raktapittī Bleeding through downward tracts 5. Vilanghita Who are lightened due to excessive fasting 6. Durbalendriya Who have weak sensory and motor organs 7. Alpāgni Who have deficient power of digestion 8. Nirūḍha Who have taken nirūha type of enema 9. Kāmādivyagra Whose mind is agitated by passion etc. 10. Ajīrṇa Indigestion 11. Navajvara Acute fever 12. Madātyayita Suffering from Alcoholism 13. Ādhmāta Abdominal distension or tympanitis 14. Śalyārdita Inflicted with foreign bodies 15. Abhihata Injured 16. Atisnigdha Over-unctuous 17. Atirūkṣa Excessively ununctuous 18. Dāruṇakoṣṭha Persons who have hard bowel 19. Kṣatādayaḥ garbhiṇyantāḥ Those listed from wounded to pregnant under contra-indications of vamana [11]

Adverse effects of virechana-karma administered in contra-indicated conditions

तत्र सुभगस्य सुकुमारोक्तो दोषः स्यात्, क्षतगुदस्य क्षते गुदे प्राणोपरोधकरीं रुजां जनयेत्, मुक्तनालमतिप्रवृत्त्या हन्यात्,अधोभागरक्तपित्तिनं तद्वत्, विलङ्घितदुर्बलेन्द्रियाल्पाग्निनिरूढा औषधवेगं न सहेरन्, कामादिव्यग्रमनसो न प्रवर्तते कृच्छ्रेणवा प्रवर्तमानमयोगदोषान् कुर्यात्, अजीर्णिन आमदोषः स्यात्, नवज्वरिणोऽविपक्वान् दोषान् न निर्हरेद् वातमेव च कोपयेत्,मदात्ययितस्य मद्यक्षीणे देहे वायुः प्राणोपरोधं कुर्यात्, आध्मातस्याधमतो वा पुरीषकोष्ठे निचितो वायुर्विसर्पन्सहसाऽऽनाहं तीव्रतरं मरणं वा जनयेत्, शल्यार्दिताभिहतयोः क्षते वायुराश्रितो जीवितं हिंस्यात्, अतिस्निग्धस्यातियोगभयंभवेत्, रूक्षस्य वायुरङ्गप्रग्रहं कुर्यात्, दारुणकोष्ठस्य विरेचनोद्धता दोषाहृच्छूलपर्वभेदानाहाङ्गमर्दच्छर्दिमूर्च्छाक्लमाञ्जनयित्वा प्राणान् हन्युः, क्षतादीनां गर्भिण्यन्तानां छर्दनोक्तो दोषः स्यात्;तस्मादेते न विरेच्याः||१२|| tatra subhagasya sukumārōktō dōṣaḥ syāt, kṣatagudasya kṣatē gudē prāṇōparōdhakarīṁ rujāṁ janayēt,muktanālamatipravr̥ttyā hanyāt, adhōbhāgaraktapittinaṁ tadvat, vilaṅghitadurbalēndriyālpāgninirūḍhāauṣadhavēgaṁ na sahēran, kāmādivyagramanasō na pravartatē kr̥cchrēṇa vā pravartamānamayōgadōṣānkuryāt, ajīrṇina āmadōṣaḥ syāt, navajvariṇō'vipakvān dōṣān na nirharēd vātamēva ca kōpayēt, madātyayitasyamadyakṣīṇē dēhē vāyuḥ prāṇōparōdhaṁ kuryāt, ādhmātasyādhamatō vā purīṣakōṣṭhē nicitō vāyurvisarpansahasānāhaṁ tīvrataraṁ maraṇaṁ vā janayēt, śalyārditābhihatayōḥ kṣatē vāyurāśritō jīvitaṁ hiṁsyāt,atisnigdhasyātiyōgabhayaṁ bhavēt, rūkṣasya vāyuraṅgapragrahaṁ kuryāt, dāruṇakōṣṭhasya virēcanōddhatādōṣā hr̥cchūlaparvabhēdānāhāṅgamardacchardimūrcchāklamāñjanayitvā prāṇān hanyuḥ, kṣatādīnāṁgarbhiṇyantānāṁ chardanōktō dōṣaḥ syāt; tasmādētē na virēcyāḥ||12|| tatra subhagasya sukumArokto doShaH syAt, kShatagudasya kShate gude prANoparodhakarIM rujAM janayet,muktanAlamatipravRuttyA hanyAt, adhobhAgaraktapittinaM tadvat, vila~gghitadurbalendriyAlpAgninirUDhAauShadhavegaM na saheran, kAmAdivyagramanaso na pravartate kRucchreNa vA pravartamAnamayogadoShAnkuryAt, ajIrNina AmadoShaH syAt, navajvariNo~avipakvAn doShAn na nirhared vAtameva ca kopayet, madAtyayitasyamadyakShINe dehe vĀyuH prANoparodhaM kuryAt, AdhmAtasyAdhamato vA purIShakoShThe nicito vĀyurvisarpansahasA~a~anAhaM tIvrataraM maraNaM vA janayet, shalyArditAbhihatayoH kShate vĀyurAshrito jIvitaM hiMsyAt,atisnigdhasyAtiyogabhayaM bhavet, rUkShasya vĀyura~ggapragrahaM kuryAt, dAruNakoShThasya virecanoddhatAdoShA hRucchUlaparvabhedAnAhA~ggamardacchardimUrcchAklamA~jjanayitvA prANAn hanyuH, kShatAdInAMgarbhiNyantAnAM chardanokto doShaH syAt; tasmAdete na virecyAH||12|| If Virechana is given to a person who is subhaga (having tender health or soft perineum), then he or she will suffer from the same disorder as described for vamana administered to sukumāra (having tender health). Virechana given to the person suffering from anal injury will cause severe pain in the injured anus which may be even life threatening. Virechana administered to the person suffering from prolapsed rectum may cause excessive diarrhoea and prolapse which leads to the death of the patient. Similar adverse effects are observed if virechana is administered in the person suffering from adhobhāga-raktapitta (disease characterized by bleeding through the downward tract). A person, who is specifically lightened due to fasting, has weak senses, low power of digestion or who has undergone nirūha type of enema, cannot tolerate the effects of virechana medicines. If virechana is given to the person whose mind is agitated by passion etc., then there will be either no purgation or purgation with difficulty. In such conditions, harmful effects are observed due to improper administration of virechana. Virechana administered in the persons suffering from ajīrṇa (indigestion) causes diseases due to ama (product of improper digestion and metabolism). Virechana given to the patients suffering from acute fever does not eliminate the dosha which are unripened and causes aggravation of vāta doṣa. Virechana administered to a person suffering from alcoholism and whose body is emaciated due to over use of wine leads to aggravation of vāta doṣa and causes danger to his life. Virechana given in that suffering from tympanitis, vāta accumulated in the chamber of faeces may spread further which cause sudden more severe abdominal distension or death. Virechana given in a person suffering from foreign body inside the body or injured by weapons, Vata located in the wound may take away the life. Virechana administered in the person who is excessively uncted or oleated, exerts the excessive effects and in ununctuous person vata may produce stiffness in the body parts. Virechana given to the person having costive bowel, dosha excited by purgation may produce cardiac pain, tearing pain in joints, anāha (hardness of bowels, constipation), body-ache, vomiting, fainting and exhaustion. This may lead to the death of the patient. Virechana given in those suffering from disease beginning with kṣata (chest wound) and ending with pregnancy, the defects said under vamana may arise. Therefore, above mentioned persons should not be treated with virechana-karma. [12] Indications of virechana-karma शेषास्तु विरेच्याः; विशेषतस्तुकुष्ठज्वरमेहोर्ध्वरक्तपित्तभगन्दरोदरार्शोब्रध्नप्लीहगुल्मार्बुदगलगण्डग्रन्थिविसूचिकालसकमूत्राघातक्रिमिकोष्ठविसर्प-पाण्डुरोगशिरःपार्श्वशूलोदावर्तनेत्रास्यदाहहृद्रोगव्यङ्गनीलिकानेत्रनासिकास्यस्रवणहलीमकश्वासकासकामला-पच्यपस्मारोन्मादवातरक्तयोनिरेतोदोषतैमिर्यारोचकाविपाकच्छर्दिश्वयथूदरविस्फोटकादयः पित्तव्याधयो विशेषेणमहारोगाध्यायोक्ताश्च; एतेषु हि विरेचनं प्रधानतममित्युक्तमग्न्युपशमेऽग्निगृहवत्||१३||

śēṣāstu virēcyāḥ; viśēṣatastukuṣṭhajvaramēhōrdhvaraktapittabhagandarōdarārśōbradhnaplīhagulmārbudagalagaṇḍagranthivisūcikālasakamūtrāghātakrimikōṣṭhavisarpa-pāṇḍurōgaśiraḥpārśvaśūlōdāvartanētrāsyadāhahr̥drōgavyaṅganīlikānētranāsikāsyasravaṇahalīmakaśvāsakāsakāmalā-pacyapasmārōnmādavātaraktayōnirētōdōṣataimiryārōcakāvipākacchardiśvayathūdaravisphōṭakādayaḥ pittavyādhayō viśēṣēṇamahārōgādhyāyōktāśca; ētēṣu hi virēcanaṁ pradhānatamamityuktamagnyupaśamē'gnigr̥havat||13||

sheShAstu virecyAH; visheShatastukuShThajvaramehordhvaraktapittabhagandarodarArshobradhnaplIhagulmArbudagalagaNDagranthivisUcikAlasakamUtrAghAtakrimikoShThavisarpa-pANDurogashiraHpArshvashUlodAvartanetrAsyadAhahRudrogavya~gganIlikAnetranAsikAsyasravaNahalImakashvAsakAsakAmalA-pacyapasmAronmAdavAtaraktayoniretodoShataimiryArocakAvipAkacchardishvayathUdaravisphoTakAdayaH pittavyAdhayo visheSheNamahArogAdhyAyoktAshca; eteShu hi VirecanaM pradhAnatamamityuktamagnyupashame~agnigRuhavat||13||

The persons other than above-mentioned are fit for Virechana-karma. It is specially advised for the persons mentioned in the table below- Serial Number Disease or state in which virechana is indicated English translation of the diseases or state 1. Kuṣṭha Obstinate skin diseases including leprosy 2. Jvara Fever 3. Meha Obstinate urinary disorders including diabetes mellitus 4. Urdhva-Raktapitta Bleeding from upward tracts 5. Bhagandara Fistula-in-Ano 6. Udara-roga Obstinate abdominal diseases including ascites 7. Arśa-roga Piles 8. Bradhna-roga Inguinal swelling 9. Plīha-roga Splenomegaly 10. Gulma-roga Abdominal lump 11. Arbuda-roga Tumour 12. Galagaṇḍa Goitre 13. Granthi-roga Lymphadenitis/cystic swellings

14. Visūcikā-roga Cholera 15. Alasaka-roga Intestinal torpor 16. Mūtrāghāta Oliguria/Anuria 17. Kṛmikoṣṭha Helminthiasis 18. Visarpa-roga Erysipelas 19. Pāṇḍu-roga Anaemia 20. Śiraḥ-śūla Headache 21. Pārśva- śūla Pain in lateral sides of chest 22. Udāvarta-roga Upward and oblique movement of wind in abdomen 23. Netra-dāha Burning sensation in the eyes 24. Āsya- dāha Burning sensation in the mouth 25. Hṛdroga Heart-disease 26. Vyanga-roga Dark brownish patches over the face 27. Nīlikā-roga Bluish black moles

28. Netra-sravaṇa Excessive discharge from the eyes 29. Nāsikā- sravaṇa Excessive discharge from the nose 30. Āsya- sravaṇa Excessive salivation 31. Halīmaka A type of jaundice 32. Śvāsa-roga Dyspnoea 33. Kāsa-roga Cough 34. Kāmalā Jaundice 35. Apacī-roga Cervical adenitis 36. Apasmāra-roga Epilepsy 37. Unmāda-roga Insanity 38. Vātarakta Gout 39. Yoni-doṣa Defects of female genital tract 40. Retodoṣa Defects of semen 41. Timira Cataract 42. Arocaka Anorexia

43. Avipāka Indigestion 44. Chardi Vomiting 45. Śvayathu Oedema 47. Visphoṭaka Pustular eruptions 48. Pitta-vyādhayo viśeṣeṇa Mahārogādhyāyoktāḥ Paittika type of disorders mentioned in Mahārogādhyāya of Caraka-Saṃhitā

For the above-mentioned diseases, virechana-karma is the foremost therapy. As the extinguisher of fire normalizes a house on fire, similarly virechana-karma cures the diseases by eliminating aggravated pitta. [13] Contra-indications of asthāpana-basti अनास्थाप्यास्तुअजीर्ण्यतिस्निग्धपीतस्नेहोत्क्लिष्टदोषाल्पाग्नियानक्लान्तातिदुर्बलक्षुत्तृष्णाश्रमार्तातिकृशभुक्तभक्तपीतोदकवमितविरिक्तकृतनस्तःकर्मकुद्धभीतमत्तमूर्च्छितप्रसक्तच्छर्दिनिष्ठीविकाश्वासकासहिक्काबद्धच्छिद्रोदकोदराध्मानालसकविसूचिकामप्रजातामातिसार-मधुमेहकुष्ठार्ताः||१४|| anāsthāpyāstuajīrṇyatisnigdhapītasnēhōtkliṣṭadōṣālpāgniyānaklāntātidurbalakṣuttr̥ṣṇāśramārtātikr̥śabhuktabhaktapītōdakavamitaviriktakr̥tanastaḥkarmakuddhabhītamattamūrcchitaprasaktacchardiniṣṭhīvikāśvāsakāsahikkābaddhacchidrōdakōdarādhmānālasakavisūcikāmaprajātāmātisāra-madhumēhakuṣṭhārtāḥ||14||

anAsthApyAstuajIrNyatisnigdhapItasnehotkliShTadoShAlpAgniyAnaklAntAtidurbalakShuttRuShNAshramArtAtikRushabhuktabhaktapItodakavamitaviriktakRutanastaHkarmakuddhabhItamattamUrcchitaprasaktacchardiniShThIvikAshvAsakAsahikkAbaddhacchidrodakodarAdhmAnAlasakavisUcikAmaprajAtAmAtisAra-madhumehakuShThArtAH||14||

Administration of asthāpana or nirūha-basti is contra-indicated in the persons mentioned in the table given below- Serial Number Disease or state in which asthāpana- basti is contra-indicated English translation of the disease or state 1. Ajīrṇa Indigestion 2. Atisnigdha Over-uncted 3. Pītasneha Who has just taken uncting substances 4. Utkliṣṭa-doṣa Who have excited dosha 5. Alpāgni Suppression of the power of digestion 6. Yānaklānta Exhausted due to riding 7. Atidurbala Excessively weak

8. Kṣudhārta Excessively hungry 9. Tṛṣṇārta Excessively thirsty 10. Śramārta Excessively tired 11. Atikṛśa Excessively emaciated 12. Bhuktabhakta Who has just taken the food 13. Pītodaka Who has just taken the water 14. Vamita Just undergone emesis 15. Virikta Just undergone purgation 16. Kṛta-nastaḥ-karma Just taken snuffing 17. Kruddha Angry 18. Bhīta Under the grip of fear 19. Matta Under the influence of narcosis 20. Mūrcchita Fainted 21. Prasaktacchardi Constant vomiting 22. Niṣṭhīvikā Excessive spitting

23. Śvāsa-roga Dyspnoea 24. Kāsa-roga Cough 25. Hikkā-roga Hiccup 26. Baddhodarādhmāna Tympanitis due to intestinal obstruction 27. Chidrodarādhmāna Tympanitis due to intestinal perforation 28. Udakodarādhmāna Tympanitis due to Ascites 29. Alasaka-roga Intestinal torpor 30. Visūcikā-roga Cholera 31. Āmaprajātā A woman who delivered premature baby 32. Āmātisāra Diarrhoea associated with the symptoms of āma i.e. the product of indigestion 33. Madhumeha Diabetes mellitus 34. Kuṣṭha-roga Obstinate skin diseases including leprosy

[14]

Adverse effects of asthāpana-basti administered in contra-indicated persons: तत्राजीर्ण्यतिस्निग्धपीतस्नेहानां दूष्योदरं मूर्च्छाश्वयथुर्वा स्यात्, उत्क्लिष्टदोषमन्दाग्न्योररोचकस्तीव्रः, यानक्लान्तस्य क्षोभव्यापन्नोबस्तिराशु देहं शोषयेत्, अतिदुर्बलक्षुत्तृष्णाश्रमार्तानां पूर्वोक्तोदोषः स्यात्, अतिकृशस्य कार्श्यं पुनर्जनयेत्,भुक्तभक्तपीतोदकयोरुत्क्लिश्योर्ध्वमधो वा वायुर्बस्तिमुत्क्षिप्य क्षिप्रं घोरान् विकाराञ्जनयेत्, वमितविरिक्तयोस्तु रूक्षं शरीरं निरूहःक्षतं क्षार इव दहेत्, कृतनस्तःकर्मणो विभ्रंशं भृशसंरुद्धस्रोतसः कुर्यात्, क्रुद्धभीतयोर्बस्तिरूर्ध्वमुपप्लवेत्, मत्तमूर्च्छितयो र्भृशंविचलितायां सञ्ज्ञायां चित्तोपघाताद् व्यापत् स्यात्, प्रसक्तच्छर्दिर्निष्ठीविकाश्वासकासहिक्कार्तानामूर्ध्वीभूतो वायुरूर्ध्वं बस्तिं नयेत्,बद्धच्छिद्रोदकोदराध्मानार्तानां भृशतरमाध्माप्य बस्तिः प्राणान् हिंस्यात्, अलसकविसूचिकामप्रजातामातिसारिणामामकृतो दोषःस्यात्, मधुमेहकुष्ठिनोर्व्याधेः पुनर्वृद्धिः; तस्मादेते नास्थाप्याः||१५|| tatrājīrṇyatisnigdhapītasnēhānāṁ dūṣyōdaraṁ mūrcchāśvayathurvā syāt, utkliṣṭadōṣamandāgnyōrarōcakastīvraḥ, yānaklāntasyakṣōbhavyāpannō bastirāśu dēhaṁ śōṣayēt, atidurbalakṣuttr̥ṣṇāśramārtānāṁ pūrvōktōdōṣaḥ syāt, atikr̥śasya kārśyaṁ punarjanayēt,bhuktabhaktapītōdakayōrutkliśyōrdhvamadhō vā vāyurbastimutkṣipya kṣipraṁ ghōrān vikārāñjanayēt, vamitaviriktayōstu rūkṣaṁ śarīraṁnirūhaḥ kṣataṁ kṣāra iva dahēt, kr̥tanastaḥkarmaṇō vibhraṁśaṁ bhr̥śasaṁruddhasrōtasaḥ kuryāt,kruddhabhītayōrbastirūrdhvamupaplavēt, mattamūrcchitayō rbhr̥śaṁ vicalitāyāṁ sañjñāyāṁ cittōpaghātād vyāpat syāt,prasaktacchardirniṣṭhīvikāśvāsakāsahikkārtānāmūrdhvībhūtō vāyurūrdhvaṁ bastiṁ nayēt, baddhacchidrōdakōdarādhmānārtānāṁ bhr̥śataramādhmāpya bastiḥ prāṇān hiṁsyāt, alasakavisūcikāmaprajātāmātisāriṇāmāmakr̥tō dōṣaḥ syāt, madhumēhakuṣṭhinōrvyādhēḥpunarvr̥ddhiḥ; tasmādētē nāsthāpyāḥ||15|| tatrAjIrNyatisnigdhapItasnehAnAM dUShyodaraM mUrcchAshvayathurvA syAt, utkliShTadoShamandAgnyorarocakastIvraH, yAnaklAntasyakShobhavyApanno bastirAshu dehaM shoShayet, atidurbalakShuttRuShNAshramArtAnAM pUrvoktodoShaH syAt, atikRushasya kArshyaMpunarjanayet, bhuktabhaktapItodakayorutklishyordhvamadho vA vĀyurbastimutkShipya kShipraM ghorAn vikArA~jjanayet, vamitaviriktayosturUkShaM sharIraM nirUhaH kShataM kShAra iva dahet, kRutanastaHkarmaNo vibhraMshaM bhRushasaMruddhasrotasaH kuryAt,kruddhabhItayorbastirUrdhvamupaplavet, mattamUrcchitayo rbhRushaM vicalitAyAM sa~jj~jAyAM cittopaghAtAd vyApat syAt,prasaktacchardirniShThIvikAshvAsakAsahikkArtAnAmUrdhvIbhUto vĀyurUrdhvaM bastiM nayet, baddhacchidrodakodarAdhmAnArtAnAMbhRushataramAdhyApya bastiH prANAn hiMsyAt, alasakavisUcikAmaprajAtAmAtisAriNAmAmakRuto doShaH syAt, madhumehakuShThinorvyAdheHpunarvRuddhiH; tasmAdete nAsthApyAH||15|| Application of Āsthāpana-basti (non-unctuous enema) in the persons suffering from indigestion, over-uncted and just taken unctuous substances causes dūṣyodara (udara-roga caused by aggravation of all the three dosha), fainting or oedema. In the cases having excited dosha and suppression of digestion power, it causes severe type of anorexia. In a person exhausted due to riding, the asthāpana-basti disturbed by agitation dry up the body quickly leading to emaciation. In the persons who are excessively weak and suffering from excessive hunger, thirst and tiredness, basti causes the same harms as discussed for exhausted due to riding. In excessively emaciated person if asthāpana-basti is applied, it increases the emaciation. In those who have just taken food and water, asthāpana basti causes provocation of vata which divert the enema upwards or downwards leading to manifestation of severe diseases soon. In that undergone emesis or purgation, the nirūha or asthāpana-basti burns the body as alkali does the wound. In a person who has undergone the snuffing, it causes the untoward effects related to sense organs and further obstruction of the channels of circulation. In the person having anger and fear, the basti may go upwards and produce agitation. In the condition of narcosis and fainting, the basti causes further agitation and there may be complications due to mental injury. If asthāpana basti is applied in the conditions of constant vomiting, excessive spitting, dyspnoea, cough and hiccup, vata moving upwards can cause upward movement of basti. In the persons suffering from intestinal obstruction, intestinal perforation and ascites associated with tympanitis, asthāpana basti further increase the distension and may lead to the death of the patient. In the persons suffering from alasaka, visūcikā, premature delivery and amātisāra, it causes the disorders due to ama (product of improper digestion). In Diabetes mellitus and kuṣṭha (obstinate skin diseases including leprosy), application of asthāpana basti further increases these diseases. Therefore, asthāpana basti should not be given to the above mentioned persons.[15] Indications of asthāpana-basti: शेषास्त्वास्थाप्याः; विशेषतस्तुसर्वाङ्गैकाङ्गकुक्षिरोगवातवर्चोमूत्रशुक्रसङ्गबलवर्णमांसरेतःक्षयदोषाध्मानाङ्गसुप्तिक्रिमिकोष्ठोदावर्तशुद्धातिसार-पर्वभेदाभितापप्लीहगुल्मशूलहृद्रोगभगन्दरोन्मादज्वरब्रध्नशिरःकर्णशूलहृदयपार्श्वपृष्ठकटीग्रहवेपनाक्षेपकगौरवातिलाघव-रजःक्षयार्तविषमाग्निस्फिग्जानुजङ्घोरुगुल्फपार्ष्णिप्रपदयोनिबाह्वङ्गुलिस्तनान्तदन्तनखपर्वास्थिशूल-शोषस्तम्भान्त्रकूजपरिकर्तिकाल्पाल्पसशब्दोग्रगन्धोत्थानादयो वातव्याधयो विशेषेण महारोगाध्यायोक्ताश्च;एतेष्वास्थापनं प्रधानतममित्युक्तं वनस्पतिमूलच्छेदवत्||१६||

śēṣāstvāsthāpyāḥ; viśēṣatastusarvāṅgaikāṅgakukṣirōgavātavarcōmūtraśukrasaṅgabalavarṇamāṁsarētaḥkṣayadōṣādhmānāṅgasuptikrimikōṣṭhōdāvartaśuddhātisāra-parvabhēdābhitāpaplīhagulmaśūlahr̥drōgabhagandarōnmādajvarabradhnaśiraḥkarṇaśūlahr̥dayapārśvapr̥ṣṭhakaṭīgrahavēpanākṣēpakagauravātilāghava-rajaḥkṣayārtaviṣamāgnisphigjānujaṅghōrugulphapārṣṇiprapadayōnibāhvaṅgulistanāntadantanakhaparvāsthiśūla-śōṣastambhāntrakūjaparikartikālpālpasaśabdōgragandhōtthānādayō vātavyādhayō viśēṣēṇa mahārōgādhyāyōktāśca; ētēṣvāsthāpanaṁpradhānatamamityuktaṁ vanaspatimūlacchēdavat||16||

sheShAstvAsthApyAH; visheShatastusarvA~ggaikA~ggakukShirogavatavarcomUtrashukrasa~ggabalavarNamAMsaretaHkShayadoShAdhmAnA~ggasuptikrimikoShThodAvartashuddhAtisAra-parvabhedAbhitApaplIhagulmashUlahRudrogabhagandaronmAdajvarabradhnashiraHkarNashUlahRudayapArshvapRuShThakaTIgrahavepanAkShepakagauravAtilAghava-rajaHkShayArtaviShamAgnisphigjAnuja~gghorugulphapArShNiprapadayonibAhva~ggulistanAntadantanakhaparvAsthishUla-shoShastambhAntrakUjaparikartikAlpAlpasashabdogragandhotthAnAdayo vAtavyAdhayo visheSheNa mahArogAdhyAyoktAshca; eteShvĀsthāpanaMpradhAnatamamityuktaM vanaspatimUlacchedavat||16||

The persons other than above-mentioned are fit for asthāpana-basti. It is especially useful for the persons mentioned in the table below- Serial Number Disease or state in which asthāpana-basti is indicated English translation of the disease or state 1. Sarvānga-roga Paralysis of the whole body 2. Ekānga-roga Paralysis of one of the limb 3. Kukṣi-roga Disorder of abdomen 4. Vāta-sanga Retention of flatus 5. Varcho- sanga Retention of faeces 6. Mūtra- sanga Retention of urine 7. Śukra- sanga Retention of semen 8. Bala-kṣaya Diminution of strength

9. Varṇa- kṣaya Loss of complexion 10. Māṃsa- kṣaya Diminution of Muscle-tissue 11. Retaḥ- kṣaya Diminution of semen 12. Doṣādhmāna Tympanitis 13. Anga- supti Numbness of body parts 14. Kṛmikoṣhṭha Parasitic infestation of intestine 15. Udāvarta Disoirder due to reverse movement of the vata 16. Śuddhātisāra Diarrhoea without association of ama 17. Parvabheda Tearing pain in joints 18. Abhitāpa Feeling of burning sensation 19. Plīha-roga Splenic disorder 20. Gulma-roga Abdominal lump 21. Śūla-roga Colic pain 22. Hṛdroga Heart disease 23. Bhagandara Fistula-in-Ano

24. Unmāda-roga Insanity 25. Jvara Fever 26. Bradhna-roga Inguinal swelling 27. Śiraḥśūla Headache 28. Karṇaśūla Earache 29. Hṛdaya-graha Stiffness in heart 30. Pārśva-graha Stiffness in sides 31. Pṛṣṭha-graha Stiffness in back 32. Kaṭi-graha Stiffness in waist 33. Vepana-ārta Suffering from tremor 34. Ākṣepaka- ārta Suffering from convulsions 35. Gauravārta Suffering from heaviness 36. Atilāghavārta Suffering from excessive lightness 37. Rajaḥ-kṣayārta Suffering from amenorrhea 38. Viṣamāgni Irregular power of digestion

39. Sphik-śūla-śoṣa-stambha Pain, atrophy and stiffness of hip 40. Jānu-śūla-śoṣa-stambha Pain, atrophy and stiffness of knee-joints 41. Janghā-śūla-śoṣa-stambha Pain, atrophy and stiffness of the calf region 42. Uru-śūla-śoṣa-stambha Pain, atrophy and stiffness of the thighs 43. Gulpha- śūla-śoṣa –stambha Pain, atrophy and stiffness of the ankles 44. Pārṣṇi- śūla-śoṣa –stambha Pain, atrophy and stiffness of heels 45. Prapada- śūla-śoṣa –stambha Pain, atrophy and stiffness of feet 46. Yoni- śūla-śoṣa –stambha Pain, atrophy and stiffness of the female genital track 47. Bāhu- śūla-śoṣa –stambha Pain, atrophy and stiffness of arms 48. Anguli- śūla-śoṣa –stambha Pain, atrophy and stiffness of fingers 49. Stanānta- śūla-śoṣa –stambha Pain, atrophy and stiffness of the periphery of the breasts 50. Danta- śūla-śoṣa –stambha Pain, atrophy and stiffness of teeth 51. Nakha- śūla-śoṣa –stambha Pain, atrophy and stiffness of nails

52. Parva- śūla-śoṣa –stambha Pain, atrophy and stiffness of joints 53. Asthi- śūla-śoṣa –stambha Pain, atrophy and stiffness of bones 54. Āntra-kūjana Intestinal gurgling 55. Parikartikā Cutting pain in anal region 56. Alpālpa-utthāna Voiding stool in small quantity frequently 57. Saśabda-utthāna Voiding stool with sound 58. Ugragandha-utthāna ādayo vyādhayaḥ Voiding of foul smell stool etc. diseases 59. Vāta-vyādhayo viśeṣeṇa Mahārogādhyāyoktāḥ Vātika disorders specially discussed in Mahārogādhyāya of Caraka-Saṃhitā In the above mentioned diseases, asthāpana-basti is the foremost therapy. As a tree gets destroyed by cutting its roots, similarly the above mentioned diseases are eradicated by administration of asthāpana-basti. [16] Contra-indications of anuvāsana-basti य एवानास्थाप्यास्त एवाननुवास्याः स्युः;विशेषतस्त्वभुक्तभक्तनवज्वरपाण्डुरोगकामलाप्रमेहार्शःप्रतिश्यायारोचकमन्दाग्निदुर्बलप्लीहकफोदरोरुस्तम्भवर्चोभेद-विषगरपीतपित्तकफाभिष्यन्दगुरुकोष्ठश्लीपदगलगण्डापचिक्रिमिकोष्ठिनः ||१७|| ya ēvānāsthāpyāsta ēvānanuvāsyāḥ syuḥ;viśēṣatastvabhuktabhaktanavajvarapāṇḍurōgakāmalāpramēhārśaḥpratiśyāyārōcakamandāgnidurbalaplīhakaphōdarōrustambhavarcōbhēda-viṣagarapītapittakaphābhiṣyandagurukōṣṭhaślīpadagalagaṇḍāpacikrimikōṣṭhinaḥ ||17|| ya evAnAsthApyAsta evAnanuvAsyAH syuH;visheShatastvabhuktabhaktanavajvarapANDurogakAmalApramehArshaHpratishyAyArocakamandAgnidurbalaplIhakaphodarorustambhavarcobheda-viShagarapItapittakaphAbhiShyandagurukoShThashlIpadagalagaNDApacikrimikoShThinaH ||17| Those persons who are unfit for asthāpana-basti, are considered unfit for anuvāsana-basti. Conditions in which anuvāsana-basti is specifically contra-indicated, are listed in the table given below- Serial Number Disease or state in which anuvāsana-basti is contra-indicated English translation of the disease or state 1. Abhuktabhakta A person who has not taken food 2. Navajvara Acute fever 3. Pāṇḍu roga Anaemia

4. Kāmalā Jaundice 5. Prameha Obstinate urinary disorders including diabetes 6. Arśa-roga Piles 7. Pratiśyāya Coryza 8. Arocaka Anorexia 9. Mandāgni Suppression of the power of digestion 10. Durbala Weak 11. Plīhodara Splenic disorders 12. Kaphodara Obstinate abdominal disease caused by aggravation of Kapha 13. Ūrustambha Stiffness of thigh and calf region 14. Varcobheda Diarrhoea 15. Viṣapīta One who has ingested the natural poison 16. Garapīta One who has ingested artificial poison

17. Pittābhiṣyanda Conjunctivitis caused by aggravated Pitta 18. Kaphābhiṣyanda Conjunctivitis caused by aggravated Kapha 19. Gurukoṣṭha Costive bowel 20. Ślīpada-roga Filaria 21. Galagaṇḍa Goitre 22. Apaci-roga Cervical adenitis 23. Kṛmikoṣṭhī Those who are suffering from intestinal parasites [17] Adverse effects of anuvāsana-basti in contra-indicated conditions तत्राभुक्तभक्तस्यानावृतमार्गत्वादूर्ध्वमतिवर्तते स्नेहः, नवज्वरपाण्डुरोगकामलाप्रमेहिणां दोषानुत्क्लिश्योदरञ्जनयेत्,अर्शसस्यार्शांस्यभिष्यन्द्याध्मानं कुर्यात्, अरोचकार्तस्यान्नगृद्धिं पुनर्हन्यात्, मन्दाग्निदुर्बलयोर्मन्दतरमग्निं कुर्यात्,प्रतिश्यायप्लीहादिमतां भृशमुत्क्लिष्टदोषाणां भूय एव दोषं वर्धयेत्; तस्मादेते नानुवास्याः||१८|| tatrābhuktabhaktasyānāvr̥tamārgatvādūrdhvamativartatē snēhaḥ, navajvarapāṇḍurōgakāmalāpramēhiṇāṁ dōṣānutkliśyōdarañjanayēt,arśasasyārśāṁsyabhiṣyandyādhmānaṁ kuryāt, arōcakārtasyānnagr̥ddhiṁ punarhanyāt, mandāgnidurbalayōrmandataramagniṁ kuryāt,pratiśyāyaplīhādimatāṁ bhr̥śamutkliṣṭadōṣāṇāṁ bhūya ēva dōṣaṁ vardhayēt; tasmādētē nānuvāsyāḥ||18|| tatrAbhuktabhaktasyAnAvRutamArgatvAdUrdhvamativartate snehaH, navajvarapANDurogakAmalApramehiNAM doShAnutklishyodara~jjanayet,arshasasyArshAMsyabhiShyandyAdhmAnaM kuryAt, arocakArtasyAnnagRuddhiM punarhanyAt, mandAgnidurbalayormandataramagniM kuryAt,pratishyAyaplIhAdimatAM bhRushamutkliShTadoShANAM bhUya eva doShaM vardhayet; tasmAdete nAnuvAsyAH||18||

If anuvāsana-basti is administered to the person who is empty stomach, it goes upwards due to the absence of any obstruction in the passage. In the acute fever, anaemia, jaundice and prameha, anuvāsana-basti causes excitement of dosha which further leads to udara-roga (obstinate abdominal disease including ascites). In the person suffering from piles, use of anuvāsana-basti may create obstruction in the piles leading to adhmāna (abdominal distension). In the person suffering from anorexia, application of anuvāsana-basti further diminishes the desire for food. In case of suppression of power of digestion and weakness, the application of anuvāsana-basti makes the digestive power poorer. If anuvāsana-basti is administered to the persons suffering from coryza, splenic disorders and such other diseases, it causes the further excitement of dosha which are already aggravated. Therefore, the above mentioned persons are unfit for the administration of anuvāsana-basti. [18] Indications of Anuvāsana-basti य एवास्थाप्यास्त एवानुवास्याः; विशेषतस्तु रूक्षतीक्ष्णाग्नयः केवलवातरोगार्ताश्च; एतेषु ह्यनुवासनं प्रधानतममित्युक्तं मूलेद्रुमप्रसेकवत्||१९|| ya ēvāsthāpyāsta ēvānuvāsyāḥ; viśēṣatastu rūkṣatīkṣṇāgnayaḥ kēvalavātarōgārtāśca; ētēṣu hyanuvāsanaṁ pradhānatamamityuktaṁ mūlēdrumaprasēkavat||19|| ya evAsthApyAsta evAnuvAsyAH; visheShatastu rUkShatIkShNAgnayaH kevalavAtarogArtAshca; eteShu hyAnuvāsanaM pradhAnatamamityuktaMmUle drumaprasekavat||19|| The persons who are fit for asthāpana-basti are considered fit for anuvāsana-basti also. The conditions where specifically it is indicated, are listed in the table given below- Serial Number Disease or state in which anuvāsana-basti is indicated English translation of the disease or state 1. Rūkṣāḥ The persons having ununctuousness in the body 2. Tīkṣṇāgnayaḥ Who have intense power of digestion 3. Kevalavāta-rogārtāḥ Who are suffering from diseases caused by Vāta only, not associated with Āma etc. In these persons, anuvāsana-basti is said to be the most useful like watering the plant in its root.[19] Contra-indications of shirovirechana अशिरोविरेचनार्हास्तु अजीर्णिभुक्तभक्तपीतस्नेहमद्यतोयपातुकामाः स्नातशिराः स्नातुकामःक्षुत्तृष्णाश्रमार्तमत्तमूर्च्छितशस्त्रदण्डहतव्यवायव्यायामपानक्लान्तनवज्वरशोकाभितप्तविरिक्तानुवासितगर्भिणीनवप्रतिश्यायार्ताः,अनृतौ दुर्दिने चेति||२०||

aśirōvirēcanārhāstu ajīrṇibhuktabhaktapītasnēhamadyatōyapātukāmāḥ snātaśirāḥ snātukāmaḥkṣuttr̥ṣṇāśramārtamattamūrcchitaśastradaṇḍahatavyavāyavyāyāmapānaklāntanavajvaraśōkābhitaptaviriktānuvāsitagarbhiṇīnavapratiśyāyārtāḥ,anr̥tau durdinē cēti||20||

aShirovirechnarhAstu ajIrNibhuktabhaktapItasnehamadyatoyapAtukAmAH snAtashirAH snAtukAmaHkShuttRuShNAshramArtamattamUrcchitashastradaNDahatavyavAyavyAyAmapAnaklAntanavajvarashokAbhitaptaviriktAnuvAsitagarbhiNInavapratishyAyArtAH,anRutau durdine ceti||20|| The persons unfit for Shirovirechna (head- evacuation therapy) are listed in the table given below- Serial Number Disease or state in which shirovirechana is contra-indicated English translation of the disease or state 1. Ajīrṇī Persons suffering from indigestion

2. Bhuktabhakta Who has taken food 3. Pītasneha Who has taken fatty substances 4. Madyapātukāma Who is desirous of taking wine 5. Toyapātukāma Who is desirous of taking water 6. Snātaśira Who has taken head bath 7. Snātukāma Who is desirous of taking bath 8. Kṣudhārta Who is afflicted with hunger 9. Tṛṣṇārta Who is afflicted with thirst 10. Śramārta Who is afflicted with exertion 11. Matta Who is afflicted with intoxication 12. Mūrcchita Who is suffering from fainting 13. Śastrahata Injured with weapon 14. Daṇḍahata Injured with stick 15. Vyavāyaklānta Who is exhausted by sexual intercourse 16. Vyāyāmaklānta Who is exhausted by physical exercise 17. Pānaklānta Who is exhausted by intake of alcohol 18. Navajvara Acute fever 19. Śokābhitapta Afflicted with grief 20. Virikta Who has taken purgation therapy 21. Anuvāsita Who has taken Anuvāsana-basti 22. Garbhiṇi Pregnant woman 23. Navapratiśyāyārta Person suffering from acute coryza 24. Anṛtau Unsuitable season 25. Durdine Cloudy day [20] Adverse effects of shirovirechana in contra-indicated conditions तत्राजीर्णिभुक्तभक्तयोर्दोष ऊर्ध्ववहानि स्रोतांस्यावृत्य कासश्वासच्छर्दिप्रतिश्यायाञ्जनयेत्, पीतस्नेहमद्यतोयपातुकामानां कृते चपिबतां मुखनासास्रावाक्ष्युपदेहतिमिरशिरोरोगाञ्जनयेत्, स्नातशिरसः कृते च स्नानाच्छिरसः प्रतिश्यायं, क्षुधार्तस्य वातप्रकोपं,तृष्णार्तस्य पुनस्तृष्णाभिवृद्धिं मुखशोषं च, श्रमार्तमत्तमूर्च्छितानामास्थापनोक्तं दोषं जनयेत्, शस्त्रदण्डहतयोस्तीव्रतरां रुजंजनयेत्, व्यवायव्यायामपानक्लान्तानां शिरःस्कन्धनेत्रोरःपीडनं, नवज्वरशोकाभितप्तयोरूष्मा नेत्रनाडीरनुसृत्य तिमिरं ज्वरवृद्धिंच कुर्यात्, विरिक्तस्य वायुरिन्द्रियोपघातं कुर्यात्, अनुवासितस्य कफः शिरोगुरुत्वकण्डूक्रिमिदोषाञ्जनयेत्, गर्भिण्या गर्भंस्तम्भयेत् स काणः कुणिः पक्षहतः पीठसर्पी वा जायते, नवप्रतिश्यायार्तस्य स्रोतांसि व्यापादयेत्, अनृतौ दुर्दिने च शीतदोषान्पूतिनस्यं शिरोरोगं च जनयेत्; तस्मादेते न शिरोविरेचनार्हाः||२१|| tatrājīrṇibhuktabhaktayōrdōṣa ūrdhvavahāni srōtāṁsyāvr̥tya kāsaśvāsacchardipratiśyāyāñjanayēt, pītasnēhamadyatōyapātukāmānāṁ kr̥tē capibatāṁ mukhanāsāsrāvākṣyupadēhatimiraśirōrōgāñjanayēt, snātaśirasaḥ kr̥tē ca snānācchirasaḥ pratiśyāyaṁ, kṣudhārtasya vātaprakōpaṁ,tr̥ṣṇārtasya punastr̥ṣṇābhivr̥ddhiṁ mukhaśōṣaṁ ca, śramārtamattamūrcchitānāmāsthāpanōktaṁ dōṣaṁ janayēt, śastradaṇḍahatayōstīvratarāṁrujaṁ janayēt, vyavāyavyāyāmapānaklāntānāṁ śiraḥskandhanētrōraḥpīḍanaṁ, navajvaraśōkābhitaptayōrūṣmā nētranāḍīranusr̥tya timiraṁjvaravr̥ddhiṁ ca kuryāt, viriktasya vāyurindriyōpaghātaṁ kuryāt, anuvāsitasya kaphaḥ śirōgurutvakaṇḍūkrimidōṣāñjanayēt, garbhiṇyā garbhaṁstambhayēt sa kāṇaḥ kuṇiḥ pakṣahataḥ pīṭhasarpī vā jāyatē, navapratiśyāyārtasya srōtāṁsi vyāpādayēt, anr̥tau durdinē ca śītadōṣān pūtinasyaṁśirōrōgaṁ ca janayēt; tasmādētē na śirōvirēcanārhāḥ||21|| tatrAjIrNibhuktabhaktayordoSha UrdhvavahAni srotAMsyAvRutya kAsashvAsacchardipratishyAyA~jjanayet, pItasnehamadyatoyapAtukAmAnAM kRute capibatAM mukhanAsAsrAvAkShyupadehatimirashirorogA~jjanayet, snAtashirasaH kRute ca snAnAcchirasaH pratishyAyaM, kShudhArtasya vAtaprakopaM,tRuShNArtasya punastRuShNAbhivRuddhiM mukhashoShaM ca, shramArtamattamUrcchitAnAmĀsthāpanaoktaM doShaM janayet,shastradaNDahatayostIvratarAM rujaM janayet, vyavAyavyAyAmapAnaklAntAnAM shiraHskandhanetroraHpIDanaM, navajvarashokAbhitaptayorUShmAnetranADIranusRutya timiraM jvaravRuddhiM ca kuryAt, viriktasya vĀyurindriyopaghAtaM kuryAt, anuvAsitasya kaphaHshirogurutvakaNDUkrimidoShA~jjanayet, garbhiNyA garbhaM stambhayet sa kANaH kuNiH pakShahataH pIThasarpI vA jAyate, navapratishyAyArtasyasrotAMsi vyApAdayet, anRutau durdine ca shItadoShAn pUtinasyaM shirorogaM ca janayet; tasmAdete na ŚirovirecanarhAH||21|| Shirovirechana applied in the case of indigestion and full stomach causes the occlusion of the channels moving upwards by vitiated dosha which further leads to manifestation of cough, dyspnoea, vomiting and coryza. In those who have taken fatty substances or desirous of taking wine or water or take after head-evacuation, shirovirechna gives rise to discharge from mouth and nose, dirt and stickiness in eyes, cataract and head diseases. If the person who has taken head- bath or takes head-bath after the therapy, then it causes the coryza. Application of shirovirechna in a person afflicted with hunger causes aggravation of vāta dossha. If it is administered to the person afflicted with thirst then it further increases the thirst and causes the dryness of mouth. Shirovirechna applied in the cases of fatigue, intoxication and fainting produces the same adverse effects as mentioned under the asthāpana-basti. If this therapy is administered in the persons injured with weapons or stick, it increases the pain. In those exhausted by sexual intercourse, physical exercise and intake of alcohol, it causes pain in head, shoulder, eyes and chest. Shirovirechna applied to those suffering from acute fever and grief causes the heat to spread into the channels of eye, produces the cataract and increases the fever. If this therapy is given to the person who has undergone purgation therapy, then it aggravates vāta dossha which may further leads to the damage of the sense organs. Shirovirechna given to the person who has undergone anuvāsana-basti, causes aggravation of kapha dossha which produces heaviness of head, itching and parasitic infestation. In the case of pregnant woman, this therapy inhibits the growth of the foetus and she gives birth to an offspring who may be blind by one eye, with deformity of upper limbs, hemiplegic and with deformity of lower limbs. Shirovirechna given to the person suffering from acute coryza causes the morbidity of the channels of circulation. If this therapy is given in unsuitable season and on a cloudy day then it causes the diseases due to cold, putrefied rhinitis and head-diseases. Therefore, these persons are not fit for head-evacuation therapy. [21] Indications of shirovirechna शेषास्त्वर्हाः, विशेषतस्तु शिरोदन्तमन्यास्तम्भगलहनुग्रहपीनसगलशुण्डिकाशालूकशुक्रतिमिरवर्त्मरोगव्यङ्गो पजिह्विकार्धावभेदकग्रीवास्कन्धांसास्यनासिकाकर्णाक्षिमूर्धकपालशिरोरोगार्दितापतन्त्रकापतानकगलगण्ड-दन्तशूलहर्षचालाक्षिराज्यर्बुदस्वरभेदवाग्ग्रहगद्गदक्रथनादय ऊर्ध्वजत्रुगताश्चवातादिविकाराः परिपक्वाश्च; एतेषु शिरोविरेचनंप्रधानतममित्युक्तं, तद्ध्युत्तमाङ्गमनुप्रविश्य मुञ्जादीषिकामिवासक्तां केवलं विकारकरं दोषमपकर्षति||२२|| śēṣāstvarhāḥ, viśēṣatastuśirōdantamanyāstambhagalahanugrahapīnasagalaśuṇḍikāśālūkaśukratimiravartmarōgavyaṅgō pajihvikārdhāvabhēdakagrīvāskandhāṁsāsyanāsikākarṇākṣimūrdhakapālaśirōrōgārditāpatantrakāpatānakagalagaṇḍa-dantaśūlaharṣacālākṣirājyarbudasvarabhēdavāggrahagadgadakrathanādaya ūrdhvajatrugatāścavātādivikārāḥparipakvāśca; ētēṣu śirōvirēcanaṁ pradhānatamamityuktaṁ, taddhyuttamāṅgamanupraviśya muñjādīṣikāmivāsaktāṁkēvalaṁ vikārakaraṁ dōṣamapakarṣati||22||

sheShAstvarhAH, visheShatastushirodantamanyAstambhagalahanugrahapInasagalashuNDikAshAlUkashukratimiravartmarogavya~ggo pajihvikArdhAvabhedakagrIvAskandhAMsAsyanAsikAkarNAkShimUrdhakapAlashirorogArditApatantrakApatAnakagalagaNDadantashUlaharShacAlAkShirAjyarbudasvarabhedavAggrahagadgadakrathanAdaya UrdhvajatrugatAshcavAtAdivikArAHparipakvAshca; eteShu ŚirovirecanaM pradhAnatamamityuktaM, taddhyuttamA~ggamanupravishyamu~jjAdIShikAmivAsaktAM kevalaM vikArakaraM doShamapakarShati||22||

The persons other than above mentioned are fit for shirovirechna (head-evacuation therapy). It is especially useful in the conditions mentioned in the table given below- Serial Number Disease or state in which shirovirechna is indicated English translation of the disease or state 1. Śirostambha Stiffness of head 2. Danta-stambha Stiffness of teeth 3. Manyā-stambha Torticollis 4. Galagraha Spasm of the throat 5. Hanugraha Lock-jaw 6. Pīnasa Chronic coryza 7. Gala-śuṇḍikā Tonsillitis 8. Gala-śāluka Tumour in the throat

9. Śukra-roga Disorder of cornea 10. Timira Cataract, Disorder of vision 11. Vartma-roga Disorders of eye-lids 12. Vyaṅga-roga Freckles 13. Upajihvikā Uvulitis 14. Ardhāvabhedaka Hemicrania, migraine 15. Grīvā-roga Diseases of the neck 16. Skandha-roga Diseases of the shoulders 17. Aṃsa-roga Diseases of the scapula 18. Āsya-roga Diseases of the mouth 19. Nāsikā-roga Diseases of the nose 20. Karṇa-roga Diseases of the ears 21. Akṣi-roga Diseases of the eyes 22. Mūrdha-roga Diseases of the cranium 23. Kapāla-roga Diseases of the forehead 24. Śiroroga Diseases of the head 25. Ardita Facial paralysis 26. Apatantraka Convulsions with unconsciousness 27. Apatānaka Convulsions with consciousness 28. Galagaṇḍa Goitre 29. Dantaśūla Toothache 30. Dantaharṣa Tingling sensation of teeth 31. Dantacāla Looseness of teeth 32. Akṣirāji Streaks in eye 33. Arbuda Tumour 34. Svarabheda Hoarseness of voice 35. Vāggraha Obstructed speech 36. Gadgad Spasmodic speech 37. Krathana-ādayaḥ Stammering etc. 38. Urdhvajatrugatāśca vātādi vikāraḥ paripakvāśca Diseases of the part above clavicle caused by aggravation of vātādi dosha and which are free from ama-dosha

In these conditions, head-evacuation is the foremost therapy as it entering into the head eliminates the entire pathogenic impurities like fibrous coating of muñja (a type of grass) from the pith (iṣikā). [22] Consideration of appropriate time for shirovirechna in emergency conditions: प्रावृट्शरद्वसन्तेतरेष्वात्ययिकेषु रोगेषु नावनं कुर्यात् कृत्रिमगुणोपधानात्; ग्रीष्मे पूर्वाह्णे, शीते मध्याह्ने, वर्षास्वदुर्दिने चेति||२३|| prāvr̥ṭśaradvasantētarēṣvātyayikēṣu rōgēṣu nāvanaṁ kuryāt kr̥trimaguṇōpadhānāt; grīṣmē pūrvāhṇē, śītēmadhyāhnē, varṣāsvadurdinē cēti||23|| prAvRuTsharadvasantetareShvAtyayikeShu rogeShu nAvanaM kuryAt kRutrimaguNopadhAnAt; grIShmepUrvAhNe, shIte madhyAhne, varShAsvadurdine ceti||23|| In the case of emergency, shirovirechna (head-evacuation therapy) should be given in the season other than prāvṛṭ (early rain), sharad (autumn) and vasanta (spring) by arranging environment artificially. In summer, it should be applied in the morning, in winter during noon time and in rainy season when sky is free from clouds. [23] Summary: तत्र श्लोकाः- इति पञ्चविधं कर्म विस्तरेण निदर्शितम्| येभ्यो यन्न हितं यस्मात् कर्म येभ्यश्च यद्धितम्||२४|| न चैकान्तेन निर्दिष्टेऽप्यर्थेऽभिनिविशेद्बुधः| स्वयमप्यत्र वैद्येन तर्क्यं बुद्धिमता भवेत्||२५|| उत्पद्येत हि साऽवस्था देशकालबलं प्रति| यस्यां कार्यमकार्यं स्यात् कर्म कार्यं च वर्जितम्||२६|| छर्दिर्हृद्रोगगुल्मानां वमनं स्वे चिकित्सिते| अवस्थां प्राप्य निर्दिष्टं कुष्ठिनां बस्तिकर्म च||२७|| तस्मात् सत्यपि निर्देशे कुर्यादूह्य स्वयं धिया| विना तर्केण या सिद्धिर्यदृच्छासिद्धिरेव सा||२८|| tatra ślōkāḥ- iti pañcavidhaṁ karma vistarēṇa nidarśitam| yēbhyō yanna hitaṁ yasmāt karma yēbhyaśca yaddhitam||24|| na caikāntēna nirdiṣṭē'pyarthē'bhiniviśēdbudhaḥ| svayamapyatra vaidyēna tarkyaṁ buddhimatā bhavēt||25|| utpadyēta hi sā'vasthā dēśakālabalaṁ prati| yasyāṁ kāryamakāryaṁ syāt karma kāryaṁ ca varjitam||26|| chardirhr̥drōgagulmānāṁ Vamanṁ svē cikitsitē| avasthāṁ prāpya nirdiṣṭaṁ kuṣṭhināṁ bastikarma ca||27|| tasmāt satyapi nirdēśē kuryādūhya svayaṁ dhiyā| vinā tarkēṇa yā siddhiryadr̥cchāsiddhirēva sā||28||


tatra shlokAH- iti pa~jcavidhaM karma vistareNa nidarshitam| yebhyo yanna hitaM yasmAt karma yebhyashca yaddhitam||24|| na caikAntena nirdiShTe~apyarthe~abhinivishedbudhaH| svayamapyatra vaidyena tarkyaM buddhimatA bhavet||25|| utpadyeta hi sA~avasthA deshakAlabalaM prati| yasyAM kAryamakAryaM syAt karma kAryaM ca varjitam||26|| chardirhRudrogagulmAnAM VamanM sve cikitsite| avasthAM prApya nirdiShTaM kuShThinAM bastikarma ca||27|| tasmAt satyapi nirdeshe kuryAdUhya svayaM dhiyA| vinA tarkeNa yA siddhiryadRucchAsiddhireva sA||28||

Now the summing up verses:- Thus, the panchkarma has been described in detail in following sub-headings- (1) Contra-indications of each of the karma (therapy) along with reasoning; (2) Indications of each of the karma (therapy) of panchkarma. The wise physician should not blindly follow the general instructions laid down in this chapter in the form of conclusions but he should decide rationally using his own discretion because condition may arise due to the nature of place, time and strength of the patient in which the prescribed therapy may be ineffective and the prohibited therapy may be applicable such as emesis is prescribed in certain stage of vomiting, heart-disease and gulma (abdominal lump) though it is generally contra-indicated. Similarly basti is advised in the treatment of kuṣṭha-roga though it is generally contra-indicated depending upon the particular stage of the disease. Hence, in spite of general instructions available in the text, a physician should rationally think all the aspects using his intellect. The success achieved without proper reasoning is nothing but the success by chance. [24-28]

इत्यग्निवेशकृते तन्त्रे चरकप्रतिसंस्कृतेऽप्राप्ते दृढबलसंपूरिते सिद्धिस्थाने पञ्चकर्मीयसिद्धिर्नाम द्वितीयोऽध्यायः॥२॥ Ityagniveśakṛte tantre Carakapratisaṃskṛteˈprāpte Dṛḍhabalasampūrite Siddhisthāne Pañcakarmīyasiddhirnāma dvitīyoˈdhyāyaḥ .||2||

ityAgniveśaakRute tantre carakapratisaMskRute~prApte dRuDhabalasaMpUrite siddhisthAne pa~jcakarmIyasiddhirnAma dvitIyo~dhyAyaH. ||2|| Thus, ends the second chapter on successful management of panchkarma in the treatise composed by Agniveśa, redacted by Charaka and because of its non-availability, supplemented by Dṛḍhabala. [2] Tattwa Vimarsha: • All the panchakarma procedures like vamana (therapeutic emesis), virechana( therapeutic purgation), asthapana (medicated enema with decoction), anuvasana ( medicated enema with oil), shirovirechana (purification of head and supraclavicular region) shall be performed after through examination of patients about indications and contra-indications. • If these procedures are performed in the contra-indicated state, it leads to iatrogenic diseases. • Vamana (therapeutic emesis) is mainly indicated in kapha dominant diseases. • Virechana( therapeutic purgation) is mainly indicated in pitta dominant diseases. • Asthapana (medicated enema with decoction) is mainly indicated in vata dominant diseases in wihich purification is the objective of treatment. • Anuvasana (medicated enema with oil) is mainly indicated in vata dominant diseases in which nourishment and sustaining growth of tissues is the objective of treatment. • Shirovirechana (purification of head and supraclavicular region) is mainly indicated in dosha dominant diseases of all organs present in supraclavicular region including brain. Vidhi Vimarsha: Chapter authority: It is the pattern of this classic that in the beginning of every chapter, acārya propose the topic which is to be discussed and secondly the common sentence for all the chapter i.e. ‘इति ह स्माह भगवानात्रेयः’ is used which shows the authenticity of the text. There are number of discourses in medical science and it is not possible for all to discuss them completely and meticulously that’s why Agniveśa declares very honestly in the beginning of all the chapters that whatever has been discussed is as per the preaching of his teacher Lord Punarvasu Ātreya. The title ‘Bhagavān’ (lord) itself reveals that Punarvasu Ātreya was an extraordinary personality who could completely discuss the medical science without any mistake and lacunae. [1] [1-2] Success of treatment: Chikitsā is indicated in curable disease [2] and another important concept of Āyurveda in this regard is that chatuṣpāda-upapatti (desired qualities of four limbs of treatment) are one of the important cause in the success of treatment [3]. In the above mentioned verses the desired qualities of patients are lacking and patient is one of the important components among chatuṣpāda. In such situations chances of complications are also high. Contraindications of vamana: The above mentioned contra-indications are as per general rule but in specific conditions exceptions are also found such as generally vamana is contra-indicated in gulma-roga but when kapha is increased and causing diminution of digestive fire, anorexia, nausea etc. in vātika-gulma, vamana is indicated exceptionally. [5] Similarly vamana is advised in vomiting and heart disease according to condition [6] which is the exception of the general instruction. In all the above mentioned states of contra-indications, vamana is not contra-indicated in the conditions of poisons, artificial poisons, incompatible food, intake of food during indigestion and ama (ailment caused by the product of improper digestion and metabolism) because these conditions are of emergent nature. [7] [8] Indications of vamana: Vamana-karma is mainly indicated in the diseases caused by kapha dossha reason being it is considered the best therapy among all causing elimination of kapha dosha.[8] Ācārya Vāgbhaṭa says that vamana is indicated in the kapha dosha as well as in the combination of dosha where kapha is dominant. In the commentary of the view of Vāgbhaṭa, Aruṇadatta in his Sarvāngasundarā commentary says that here combination of dosha should be understood as kapha-pitta association.[9] As per the view of Āchārya Charaka, one predominant in kapha vomits easily. [10] This should be accepted as an ideal condition for vamana-karma. Therefore, either it is the diseased or healthy condition, predominance of kapha should be observed or produced (by the application of snehana and swedana), then one should administer vamana-karma. In the context of jwara-chikitsā, achārya Charaka has given the specific view for the application of vamana which can be accepted in all the cases if kapha dosha is dominant with tendency to come out and situated in amāśaya (stomach). [11] Contraindications of virechana: Virechana is not advised in the conditions when kapha dosha is increased because manda (alpa) kapha is considered as an ideal condition for proper administration of virechana-karma.[12] Panchkarma is not administered in the state of indigestion.[13] Cakrapāṇidatta, the commentator of Caraka-Saṃhitā has interpreted the term “subhaga-kṣata-guda” as “subhaga-guda” (one who has delicate anus) and “kshata-guda” (one who has anal injury). He has also mentioned “subhagam means sukhasaṃvardhita (those who has never faced any hardship)” according to the view of other scholars in his commentary. Virechana applied in the person having injury to anus or delicate anus causes harm to the patients. In the person who has taken the nirūha type of enema, at least seven days gap is essential to perform virechana-karma and vice-versa. Virechana in pregnant woman is contra-indicated up to seventh month except in emergency. In eighth month if disease is curable by vamana or virechana, then mṛdu vamana (mild emesis) or mṛdu virechana (mild purgative) can be given.[14] [11] Indications of vamana: Virechana is considered the best therapy to purify pitta doṣa especially. [15] Virecana eliminates pitta or kapha-pitta situated in pittāśaya. [16] Virechana treatments are of many types such as mṛdu-virechana, sukha-virechana and tikṣṇa-virechana. All the persons are not treated by the same medicines. So the application depends upon the nature of koṣṭha, nature of the disease, strength of the person, age, season and many other considerable issues. Mṛdu virechana is not appropriate for the person having krūrakoṣṭha and tikṣṇa virechana is not suitable for mṛdu koṣṭha. Tikṣṇa-virechana is advised in mṛttikā-bhakṣanajanya pānḍu-roga and baddhodara in Charak-Saṃhitā but it cannot be given to the patient suffering from the heart disease. Mṛdu-virechana is advised in kāmalā-roga . [17] Virechana given to the patients suffering from paittika disorders cannot be given to those suffering from pitta-shlaiṣmika disorders. Again virechana medicines are of two types i.e. snigdha-virechana and rukṣa-virechana. Snigdha-virechana is used in the person having dryness in the body and rukṣa-virechana is used in the persons who have unctuousness in the body. For example snighdha-virechana is advised in vātodara. [18] Tikshna vamana and virechana, and other painful procedures are generally not advised in children and old, if required then mṛdu vamana and virechana should be administered .[19] Virechana-karma should be administered in sharad ṛtu (autumn season) in healthy individuals because the aggravation of pitta-dosha takes place in this season naturally. Generally it should not be administered in peak of summer and peak of winter season as it may lead to atiyoga and ayoga respectively. [20] [13] Contraindications of asthapana basti: Āsthāpana basti is contra-indicated in the stage of ajīrṇa[21] or ama. Āsthāpana and anuvāsana basti are indicated in the treatment of baddhodara[22], so baddhodara mentioned in the contra-indications of asthāpana should be read as baddhodarādhmāna means it is contraindicated in adhmāna due to baddhodara[23]. Āsthāpana basti is contraindicated in kuṣṭha-roga but in a particular stage of the disease, achārya has exceptionally indicated the asthāpana and Anuvāsana basti [24]. [14] Indications of asthapana basti: Āsthāpana-basti is considered the best therapy in vātika disorders. [25] It is given in disorders caused by other dosha. Basti can be administered in the vitiation of vāta, pitta, kapha, saṃsarga (vitiation of two dosha), sannipāta (vitiation of all the three dosha) and even in vitiation of rakta (blood) also.[26] Application of first asthāpana-basti removes or purifies vāta, second basti removes or purifies pitta and third to kapha dosha [27] , purification of three dosha should be understood of either occlusion or association of vāta with other dosha. Different applications of asthāpana-basti show that by processing and combination with different medicines, it exerts many effects such as saṃśodhana, saṃśamana, saṃgrahaṇa, vājīkaraṇa, bṛṃhaṇa, karśaṇa, vayaḥsthāpana [28] etc. Type of basti depends upon the nature of disease such as basti given in the condition of vāta-mala sanga will be different in comparison to basti given in shuddhātisāra, basti applied in the case of bala-kṣaya, māṃsa-kṣaya and retas-kṣaya will be of different composition in comparison to basti administered in kṛmikoṣhṭha. In vātika disorders also, only asthāpana-basti is not given for longer duration that’s why karma-basti, kāla-basti and yoga-basti have been discussed by ancient Ācāryas for the rational use of the therapy. In all these types, asthāpana and qnuvāsana basti are administered in a particular sequence for the better efficacy Contraindications of anuvasana basti: Anuvāsana basti is not advised in kaphaja-disorders, medo-vṛddhi and ama-dosha. Contraindications given in the text are as per general rule. Exceptional instructions are also found in the text considering the need of therapy in particular stage of disease such as in the patient suffering from piles if patient comes with associated symptoms like udāvarta, excessive dryness of the body, abnormal movement of vāta and pain, then anuvāsana basti is advised. [29] Anuvāsana is contraindicated in the patients suffering from kṛmikoṣhṭha also because initially he should not be treated with this type of basti as it will increase the disease. In the patient of kṛmikoṣhṭha, initially asthāpana basti followed by vamana and virechana should be applied and when koṣṭha is completely purified, anuvāsana basti with viḍanga-oil can be administered. [30] [17] Indications of anuvasana basti: Anuvāsana-basti and asthāpana basti are considered the best therapy in vātika disorders.[ 31] It has been stated that patients suitable for asthāpana basti are suitable for anuvāsana basti is general instruction, because kṛmikoṣṭhī and patient suffering from heaviness in the body are suitable for asthāpana basti but not for anuvāsana basti. In kṛmikoṣṭhī, first of all asthāpana-basti is administered, then vamana and virechana to purify the koṣṭha. When koṣṭha is purified, then anuvāsana basti is advised as it is discussed in Vimānasthāna. So it should be accepted that instructions given in the text are applicable in most cases, but not in all cases. [19] Indications of Shirovirechana: Shirovirecana type of nasya is mainly beneficial in kaphaja disorders.[ 32] Shirovirechna is mainly beneficial in kaphaja disorders where as Ācārya Caraka says that it is beneficial in vātādi-vikāras which are free from ama-dosha. Here vātādi-vikāras means vāta-shlaiṣmika-vikāra of the head region are cured by proper administration of shirovirechana.[33] Pīnasa-roga mentioned in the indications should be accepted as pakva-pratiśyāya (chronic coryza) [34] as shirovirechna is contraindicated in the patients suffering from nava-pratiśyāya (acute coryza). [22] References: 1. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No-1-4. 2. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No-17. 3. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No-66. 4. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-687. 5. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-437. 6. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.- 690. 7. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.- 687. 8. (I)Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-131. (II) Vṛddha Vāgbhaṭa, Aṣṭāṅga-Saṃgraha with “Śaśilekhā” commentary by Indu, Edited by Dr. Shivprasad Sharma, Chaukhamba Sanskrit Series Office, Varanasi (India), 2nd edition-2008, Page No.-9. (III) Vāgbhaṭa, Aṣṭānga-Hṛdaya, with the commentaries “Sarvāngasundarā” of Aruṇadatta and “Āyurveda-Rasāyana”of Hemādri Edited by Bhishagacharya Harishastri Paradakar Vaidya, Chaukhambha Orientalia, Varanasi (India), reprint ninth edition-2005, Page No.-16. 9. Vāgbhaṭa, Aṣṭānga -Hṛdaya, with the commentaries “Sarvāngasundarā” of Aruṇadatta and “Āyurveda-Rasāyana” of Hemādri Edited by Bhishagacharya Harishastri Paradakar Vaidya, Chaukhambha Orientalia, Varanasi (India), reprint ninth edition-2005, Page No.-260. 10. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-678. 11. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-410. 12. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-678. 13. Vāgbhaṭa, Aṣṭānga-Hṛdaya, with the commentaries “Sarvāngasundarā” of Aruṇadatta and “Āyurveda-Rasāyana” of Hemādri Edited by Bhishagacharya Harishastri Paradakar Vaidya, Chaukhambha Orientalia, Varanasi (India), reprint ninth edition-2005, Page No.-261. 14. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-344. 15.(I)Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-131. (II)Vṛddha Vāgbhaṭa, Aṣṭānga-Saṃgraha with “Shashilekha”commentary by Indu, Edited by Dr. Shivprasad Sharma, Chaukhamba Sanskrit Series Office, Varanasi (India), 2nd edition-2008, Page No.-9. (III)Vāgbhaṭa, Aṣṭānga-Hṛdaya, with the commentaries “Sarvāngasundarā” of Aruṇadatta and “Āyurveda-Rasāyana”of Hemādri Edited by Bhishagacharya Harishastri Paradakar Vaidya, Chaukhambha Orientalia, Varanasi (India), reprint ninth edition-2005, Page No.-16. 16. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā”commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-413. 17. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā”commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-528. 18. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.- 494. 19. Suśruta, Suśruta-Saṃhitā, with the “Nibandha-Saṃgraha” commentary of Ḍalhaṇa and “Nyāyacandrikā Pañjikā” of Gayadāsa on Nidānsthāna Edited (from beginning to 9th chapter of Cikitsāsthāna) by Vaidya Yadavji Trikamji Acharya and the rest by Narayan Ram Acharya “Kavyatirth”, Chaukhambha Orientalia, Varanasi (India), seventh edition- 2002, Page No.-155. 20. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-281. 21. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-692. 22. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-496. 23. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā”commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-689. 24. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-452. 25.(I) Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.- 114. (II) Vāgbhaṭa, Aṣṭānga-Hṛdaya, with the commentaries “Sarvānׂgasundarā” of Aruṇadatta and “Āyurveda-Rasāyana” of Hemādri Edited by Bhishagacharya Harishastri Paradakar Vaidya, Chaukhambha Orientalia, Varanasi (India), reprint ninth edition-2005, Page No.-16. 26. Suśruta, Suśruta-Saṃhitā, with the “Nibandha-Saṃgraha” commentary of Ḍalhaṇa and “Nyāyacandrikā Pañjikā” of Gayadāsa on Nidānsthāna Edited (from beginning to 9th chapter of Cikitsāsthāna) by Vaidya Yadavji Trikamji Acharya and the rest by Narayan Ram Acharya “Kavyatirth”, Chaukhambha Orientalia,Varanasi (India), seventh edition- 2002, Page No.-525. 27. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā”commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-693. 28. Suśruta, Suśruta-Saṃhitā, with the “Nibandha-Saṃgraha” commentary of Ḍalhaṇa and “Nyāyacandrikā Pañjikā” of Gayadāsa on Nidānsthāna Edited (from beginning to 9th chapter of Cikitsāsthāna) by Vaidya Yadavji Trikamji Acharya and the rest by Narayan Ram Acharya “Kavyatirth”, Chaukhambha Orientalia,Varanasi (India), seventh edition- 2002, Page No.-525. 29. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā”commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-507. 30. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-259. 31. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-114. 32. Vṛddha Vāgbhaṭa, Aṣṭānׂga-Saṃgraha with “Śaśilekhā” commentary by Indu, Edited by Dr. Shivprasad Sharma, Chaukhamba Sanskrit Series Office, Varanasi (India), 2nd edition-2008, Page No.-223. 33. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā”commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-690. 34. Agniveśa, Caraka-Saṃhitā, with the “Āyurveda-Dīpikā” commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000, Page No.-690.

Glossary of technical terms 1. Siddhisthāna (siddhisthAna; सिद्धिस्थान): - Section dealing with such measures leading to the success in the administration of Panchkarma. 2. Panchkarma (pa~jcakarma; पञ्चकर्म): - Internal bio-cleansing therapy. Literally means fivefold therapeutic procedures comprises of vamana-karma, Virechana-karma, anuvāsana-basti, asthāpana-basti and shirovirechna. 3. Vamana-karma (vamana-karma, वमन-कर्म): (therapeutic emesis)- vamana is the first procedure of bio-cleansing therapy and causes vomiting of the vitiated dosha. Mainly used for diseases manifesting in upper part of body and caused by kapha-dosha 4. Virechana-karma (virechana-karma; विरेचन-कर्म): (therapeutic purgation)- virechana literally means catharsis, consists in administration of the purgative drugs which are pleasant and tending to move downward in order to eliminate the vitiated dosha especially pitta through the anus. 5. Anuvāsana-basti (anuvasana-basti; अनुवासन-बस्ति): -A form of medicated unctuous enema which can be given every day and which doesn’t harm the body even if retained inside. 6. Āsthāpana-basti (asthapana-basti; आस्थापन-बस्ति) -The medicated enema having more quantity of the decoction prepared out of various drugs and possessing very potent action by which it expels the dosha out of the body and there by gives relief from the diseases, prolongs life and stabilizes the body tissues. Nirūha-basti is another name of asthāpana-basti. 7. Shirovirechna (शिरोविरेचन) -A kind of errhine or head-evacuative therapy which eliminates the morbid factors out of the head region. 8. Avamya (avamya; अवम्य)- Person unsuitable or unfit for vamana-karma. 9. Vamya (vamya; वम्य) – Person suitable or fit for vamana-karma. 10. Avirecya (avirecya; अविरेच्य) –Person unfit for virechana-karma. 11. Virecya (virecya; विरेच्य) - Person fit for virechana-karma. 12. Anāsthāpya (अनास्थाप्य) - Person unfit for asthāpana-basti. 13. Āsthāpya (आस्थाप्य) - Person fit for asthāpana-basti. 14. Ananuvāsya (अननुवास्य)- Person unfit for anuvāsana-basti. 15. Anuvāsya (अनुवास्य) - Person fit for anuvāsana-basti. 16. Aśirovirecanārha (अशिरोविरेचनार्ह) - Person unfit for shirovirechna. 17. Śirovirecanārha (शिरोविरेचनार्ह) - Person fit for shirovirechna. Bibliography 1. Agniveśa, Caraka-Saṃhitā, with the Āyurveda-Dīpikā Commentary by Cakrapāṇidatta and Edited by Vaidya Yadavji Trikamji Acharya, Chaukhamba Surbharati Prakashan, Varanasi (India), reprint edition-2000. 2. Agniveśa, Caraka-Saṃhitā, text with English translation Volume-I, Edited and translated by Prof. Priya Vrat Sharma, Chaukhambha Orientalia,Varanasi (India), first edition-1981. 3. Agniveśa, Caraka-Saṃhitā, text with English translation Volume- II, Edited and translated by Prof. Priya Vrat Sharma, Chaukhambha Orientalia,Varanasi (India), first edition-1983. 4. Sharma R.K. and Dash B., Caraka Saṃhitā with English translation and critical exposition based on Cakrapāṇidatta’s ‘Āyurveda Dīpikā’Commentary, Vol. I to VI, Chaukhambha Bharati Sanskrit Series office, Varanasi (India), edition-2001. 5. Agniveśa, Caraka-Saṃhitā- part-1 with introduction by Vaidya Samrat Shri Satyanarayana Shastri and ‘Vidyotinī’ Hindi commentary by Pt. Kashinath Shastri and Dr. Gorakhnath Chaturvedi, Chaukhambha Bharati Academy, Varanasi (India), reprint: year 2009. 6. Agniveśa, Caraka-Saṃhitā- part-2 with introduction by Vaidya Samrat Shri Satyanarayana Shastri and ‘Vidyotinī’ Hindi commentary by Pt. Kashinath Shastri and Dr. Gorakhnath Chaturvedi, Chaukhambha Bharati Academy, Varanasi (India), reprint: year 2009. 7. Agniveśa, Caraka-Saṃhitā, ‘Āyuṣī’ Hindi commentary of Caraka-Saṃhitā along with Āyurveda-Dīpikā commentary volume- I by Vaidya Harish Chandra Singh Kushwaha, Chaukhambha Orientalia, Varanasi (India), first edition- 2005. 8. 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26. WHO-APW Project, Standardization of Ayurvedic clinical terminologies, completed and

Submitted by Prof. M.S.Baghel et al, IPGTRA, Gujarat Āyurveda University, Jamnagar, Gujarat

(India), 2011.

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