Difference between revisions of "Talk:Pancha mahabhuta"

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All  matter  in  the  Universe  is  made-up  of  five  inseparable,  but  ever-changing  energies  which  are  called  the  patavi  energy,  apo  energy, tejo  energy,  vayo  energy  and akasha  energy.
 
All  matter  in  the  Universe  is  made-up  of  five  inseparable,  but  ever-changing  energies  which  are  called  the  patavi  energy,  apo  energy, tejo  energy,  vayo  energy  and akasha  energy.
 
*Patavi  energy  supports  other  energies.  Excess  patavi  energy  gives  rise  to  solid  state  of  matter.(This resembles with [[Prithvi mahabhuta]])
 
*Patavi  energy  supports  other  energies.  Excess  patavi  energy  gives  rise  to  solid  state  of  matter.(This resembles with [[Prithvi mahabhuta]])
*Apo  energy  binds  other  energies  together.  Excess  apo  energy  gives  rise  to  liquid  state  of  matter.(This resembles with [[Apa mahabhuta]])  
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*Apo  energy  binds  other  energies  together.  Excess  apo  energy  gives  rise  to  liquid  state  of  matter.(This resembles with [[Aap mahabhuta]])  
 
*Tejo  energy  causes  maturation  of  other  energies.  Excess  in  tejo  energy  gives  rise  to  plasma  state  of  matter.(This resembles with [[Teja mahabhuta]])  
 
*Tejo  energy  causes  maturation  of  other  energies.  Excess  in  tejo  energy  gives  rise  to  plasma  state  of  matter.(This resembles with [[Teja mahabhuta]])  
 
*Vayo  energy  causes  movement  of  other  energies.  Excess  vayo  energy  gives  rise  to  gaseous  state  of  matter.(This resembles with [[Vayu mahabhuta]])  
 
*Vayo  energy  causes  movement  of  other  energies.  Excess  vayo  energy  gives  rise  to  gaseous  state  of  matter.(This resembles with [[Vayu mahabhuta]])  
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The  Buddha  goes  further  and  explains  that  a  fetus  has  to  combine  with  vinnana  dhatu ([[Consciousness]])  to become  a  "being"([[Purusha]]).  Vinnana  dhatu  is  also  a  type  of  akasha  dhatu (field force)  which  carries  information  from  the  previous  birth.   
 
The  Buddha  goes  further  and  explains  that  a  fetus  has  to  combine  with  vinnana  dhatu ([[Consciousness]])  to become  a  "being"([[Purusha]]).  Vinnana  dhatu  is  also  a  type  of  akasha  dhatu (field force)  which  carries  information  from  the  previous  birth.   
  
The selection of the next birth place depends on the potential energy of this leaving, dynamic vinnana  dhatu (fieldforce). This is similar to a television signal of a particular frequency being attracted to a television set which is attuned-up to that same frequency. Also the television signal does not transmit any  sound or pictures but dynamic energy with an imprint of the voice and picture. Similarly there is transmission of dynamic, ever-changing vinnana  dhatu (field-forces) with an “ imprint” of the individual to the next life. Apart from that, there is no transmission of a permanent “Self”, “Soul”, or a “Spirit” from one life to another.<ref>Senaka Ranasinghe,The Science and the Art of Buddhism. 5th Edition, 2015:Buddhist Cultural Centre, Dehiwala,Srilanka.</ref>  
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The selection of the next birth place depends on the potential energy of this leaving, dynamic vinnana  dhatu (fieldforce). This is similar to a television signal of a particular frequency being attracted to a television set which is attuned-up to that same frequency. Also the television signal does not transmit any  sound or pictures but dynamic energy with an imprint of the voice and picture. Similarly there is transmission of dynamic, ever-changing vinnana  dhatu (field-forces) with an “ imprint” of the individual to the next life. Apart from that, there is no transmission of a permanent “Self”, “Soul”, or a “Spirit” from one life to another.<ref>Senaka Ranasinghe,The Science and the Art of Buddhism. 5th Edition, 2015:Buddhist Cultural Centre, Dehiwala,Srilanka.</ref>
  
 
==References==
 
==References==

Latest revision as of 11:03, 17 January 2024

Matter in Buddha Phiosophy

All matter in the Universe is made-up of five inseparable, but ever-changing energies which are called the patavi energy, apo energy, tejo energy, vayo energy and akasha energy.

  • Patavi energy supports other energies. Excess patavi energy gives rise to solid state of matter.(This resembles with Prithvi mahabhuta)
  • Apo energy binds other energies together. Excess apo energy gives rise to liquid state of matter.(This resembles with Aap mahabhuta)
  • Tejo energy causes maturation of other energies. Excess in tejo energy gives rise to plasma state of matter.(This resembles with Teja mahabhuta)
  • Vayo energy causes movement of other energies. Excess vayo energy gives rise to gaseous state of matter.(This resembles with Vayu mahabhuta)
  • Akasha energy is a unified field force that associates matter. Excess akasha energy gives rise to field forces such as gravitational field force, electromagnetic field force, strong and weak nuclear forces etc. Hence akasha dhatu also contains a very small percentage of patavi dhatu, the field forces also consists of matter that can be called fine-matter, which scientists call it a "photon". (This resembles with Akasha mahabhuta)

The Buddha goes further and explains that a fetus has to combine with vinnana dhatu (Consciousness) to become a "being"(Purusha). Vinnana dhatu is also a type of akasha dhatu (field force) which carries information from the previous birth.

The selection of the next birth place depends on the potential energy of this leaving, dynamic vinnana dhatu (fieldforce). This is similar to a television signal of a particular frequency being attracted to a television set which is attuned-up to that same frequency. Also the television signal does not transmit any sound or pictures but dynamic energy with an imprint of the voice and picture. Similarly there is transmission of dynamic, ever-changing vinnana dhatu (field-forces) with an “ imprint” of the individual to the next life. Apart from that, there is no transmission of a permanent “Self”, “Soul”, or a “Spirit” from one life to another.[1]

References

  1. Senaka Ranasinghe,The Science and the Art of Buddhism. 5th Edition, 2015:Buddhist Cultural Centre, Dehiwala,Srilanka.