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''Pratijnahani'' is defined as when one gives up the original proposition after having been questioned. For instance, somebody puts proposition in the beginning as, the self (''purusha'') is eternal, but when questioned says that it is non-eternal then such change of proposition after questioning is called as ''Pratijnahani''.[61]
 
''Pratijnahani'' is defined as when one gives up the original proposition after having been questioned. For instance, somebody puts proposition in the beginning as, the self (''purusha'') is eternal, but when questioned says that it is non-eternal then such change of proposition after questioning is called as ''Pratijnahani''.[61]
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===== 41. Abhyanujna (acceptance) =====
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===== 41. ''Abhyanujna'' (acceptance) =====
    
अथाभ्यनुज्ञा- अभ्यनुज्ञानामसायइष्टानिष्टाभ्युपगमः||६२||  
 
अथाभ्यनुज्ञा- अभ्यनुज्ञानामसायइष्टानिष्टाभ्युपगमः||६२||  
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athābhyanujñā- abhyanujñā nāma sā ya iṣṭāniṣṭābhyupagamaḥ||62||  
 
athābhyanujñā- abhyanujñā nāma sā ya iṣṭāniṣṭābhyupagamaḥ||62||  
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athAbhyanuj~jA- abhyanuj~jA nAma sA ya iShTAniShTAbhyupagamaH||62||  
 
athAbhyanuj~jA- abhyanuj~jA nAma sA ya iShTAniShTAbhyupagamaH||62||  
Abhyanujna is acceptance of the desired as well as the undesired situations.[62]  
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''Abhyanujna'' is acceptance of the desired as well as the undesired situations.[62]
    
===== 42. Hetvantara (change in statement of cause) =====
 
===== 42. Hetvantara (change in statement of cause) =====

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