Difference between revisions of "Jala mahabhuta"

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The word ‘jala’ literally means ‘water’ or ‘any fluid’.<ref>Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, jala, Page 414</ref>  It is also known as ‘aap mahabhuta’. The word ‘aap’ also means ‘water’.<ref>Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, ap, Page 47</ref>  It is one among the [[panchamahabhuta]] ([[Sharira Sthana]] 01/27). The fluid content inside and out of the cell corresponds to the jala mahabhuta in the human body.  
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|keywords=Jala mahabhuta,ap mahabhuta,Jala mahabhuta defination, Jala mahabhuta in ayurveda, Jala mahabhuta meaning, Panchamahabhuta, Jala Importance in clinical practice, water element, fundamental elements, deole y.s., basisht g.
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|description=The word jala literally means water or any fluid.It is also known as ap mahabhuta
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<p style='text-align:justify;'>The word ‘jala’ literally means ‘water’ or ‘any fluid’.<ref>Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, jala, Page 414</ref>  It is also known as ‘ap mahabhuta’. The word ‘ap’ also means ‘water’.<ref>Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, ap, Page 47</ref>  It is one among the [[panchamahabhuta]] [Cha.Sa.[[Sharira Sthana]] 01/27]. The fluid content inside and out of the cell corresponds to the jala mahabhuta in the human body. </p>
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{{Infobox
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|title =  Contributors
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|label1 = Section/Chapter/topic
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|data1 = [[Sharira]] / [[Pachamahabhuta]] / Jala
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|label2 = Authors
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|data2 = Aneesh E.G., [[Yogesh Deole|Deole Y.S.]]
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|label3 = Reviewed by
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|data3 = [[Gopal Basisht|Basisht G.]]
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|label4 = Affiliations
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|data4 = [[Charak Samhita Research, Training and Development Centre]], I.P.G.T.& R.A., Jamnagar
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|label5 = Correspondence email:
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|data5 = dryogeshdeole@gmail.com, carakasamhita@gmail.com
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|label6 = Publisher
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|data6 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India
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|label7 = Date of first publication:
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|data7 = April 20, 2020
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|label8 = DOI
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|data8 = [https://doi.org/10.47468/CSNE.2020.e01.s09.010 10.47468/CSNE.2020.e01.s09.010]
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}}
  
 
==Etymology and definition==
 
==Etymology and definition==
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<div style='text-align:justify;'>
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That which have the sensations of vision (rupa), taste(rasa), touch (sparsha), sliminess (snigdha) and is in the form of liquid (drava) is called ‘aap’ (Vaisheshika sutra).<ref>Dr K P Sreekumari Amma,editor. Padartha Vijnanam. Trivandrum:Ayurveda college Trivandrum; 2001.chapter 2,Jala nirupana;p.18.</ref>  It is cold on touch (Tarkasangraha).<ref>Dr K P Sreekumari Amma,editor. Padartha Vijnanam. Trivandrum:Ayurveda college Trivandrum; 2001.chapter 2,Jala nirupana;p.19.</ref>  
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That which have the sensations of vision (rupa), taste([[rasa]]), touch (sparsha), sliminess (snigdha) and is in the form of liquid (drava) is called ‘ap’ [Vaisheshika sutra].<ref>Dr K P Sreekumari Amma,editor. Padartha Vijnanam. Trivandrum:Ayurveda college Trivandrum; 2001.chapter 2,Jala nirupana;p.18.</ref>  It is cold on touch [Tarkasangraha].<ref>Dr K P Sreekumari Amma,editor. Padartha Vijnanam. Trivandrum:Ayurveda college Trivandrum; 2001.chapter 2,Jala nirupana;p.19.</ref>  
  
 
==Synonyms==
 
==Synonyms==
  
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Aap, jala, ambu, toya, udaka, soma
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Ap, jala, ambu, toya, udaka, soma
  
 
==Contextual meanings==
 
==Contextual meanings==
  
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The term aap denotes the following meanings
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The term ap denotes the following meanings
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#Jalamahabhuta
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#[[Jala mahabhuta]]
 
#Water present in the external world
 
#Water present in the external world
 
#Water/aqueous content in the body (udaka)
 
#Water/aqueous content in the body (udaka)
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==Evolution==  
 
==Evolution==  
  
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In the sequence of evolution, it is formed from [[agni]]mahabhuta.Shabda, sparsha and rupa tanmatra unifies with rasa tanmatra to form jalamahabhuta. (Su.Sa.Sha 01/04)
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In the sequence of evolution, it is formed from [[agni mahabhuta]]. Shabda, sparsha and rupa [[tanmatra]] unifies with rasa [[tanmatra]] to form jala mahabhuta. [Su.Sa.Sha 1/4]
  
 
==Types==
 
==Types==
  
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Aap is present in two forms:<ref>Dingarilakshmanachary.Acharya’sAyurvedeeyapadarthavigyana. Delhi: Chaukhamba Sanskrit pratisthan;2012.Chapter08, Jala nirupana;p.57.</ref>
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Ap is present in two forms:<ref>Dingari lakshmanachary. Acharya’s Ayurvedeeya padartha vigyana. Delhi: Chaukhamba Sanskrit pratisthan;2012.Chapter08, Jala nirupana;p.57.</ref>
 
#Nitya (eternal)
 
#Nitya (eternal)
 
#Anitya (ephemeral)  
 
#Anitya (ephemeral)  
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The paramanu(minute/subtle) form of aapmahabhuta is nitya(eternal). The secondary forms by combination of these paramanu are anitya (ephemeral).
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The minute/subtle (paramanu) form of apmahabhuta is eternal(nitya). The secondary forms by combination of these paramanu are ephemeral (anitya).
  
 
==General characteristics==
 
==General characteristics==
 
   
 
   
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A substance with predominance of jalamahabhuta possess the following characteristics([[Sutra Sthana]] 26/11)
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A substance with predominance of jala mahabhuta possess the following characteristics[Cha.Sa.[[Sutra Sthana]] 26/11]
 
*Fluid (drava)
 
*Fluid (drava)
 
*Unctuous (snigdha)
 
*Unctuous (snigdha)
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*Slimy (pichchila)  
 
*Slimy (pichchila)  
 
*Rasa (taste)dominance.  
 
*Rasa (taste)dominance.  
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*Shabda (sound), sparsha(touch) and rupa(vision)([[Sharira Sthana]] 01/28)
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*Sound(shabda), touch(sparsha) and vision(rupa)[Cha.Sa.[[Sharira Sthana]] 1/28]
  
 
==Specific character (lakshana)==
 
==Specific character (lakshana)==
  
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Dravatva (fluidity) is the characteristic feature of jalamahabhuta([[Sharira Sthana]] 01/29). Among the three fundamental qualities (tri gunas), sattva and tamas guna are predominant in jalamahabhuta. (Su.Sa.Sha.01/20)
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Fluidity (dravatva) is the characteristic feature of jalamahabhuta[Cha.Sa.[[Sharira Sthana]] 1/29]. Among the three fundamental qualities (tri gunas), sattva and tamas guna are predominant in jalamahabhuta. [Su.Sa.Sha.1/20]
  
 
==Importance==
 
==Importance==
 
   
 
   
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Jala is one of the six basic constituents of holistic human being or [[purusha]] ([[Sharira Sthana]] 05/04). In the person,aap is represented in the form of moisture (kleda)([[Sharira Sthana]] 05/05)
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Jala is one of the six basic constituents of holistic human being or [[purusha]] [Cha.Sa.[[Sharira Sthana]] 05/04]. In the person, ap is represented in the form of moisture (kleda)[Cha.Sa.[[Sharira Sthana]] 5/5]
  
 
===Functions during embryogenesis and human body===
 
===Functions during embryogenesis and human body===
  
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*[[Shukra]] (seminal fluid) has predominance of aapmahabhuta. Hence it is termed as ‘saumya’ (originated from soma) (Su.Sa.Sha.03/03).
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*[[Shukra]] (seminal fluid) has predominance of apmahabhuta. Hence it is termed as ‘saumya’ (originated from soma) [Su.Sa.Sha.3/3].
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*During embryogenesis, the jala mahabhuta maintains the moisture in fetus. It prevents dryness due to action of [[vayu]] and [[agni]]mahabhuta (Su.Sa.Sha.05/03).
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*During embryogenesis, the jala mahabhuta maintains the moisture in fetus. It prevents dryness due to action of [[vayu]] and [[agni mahabhuta]] [Su.Sa.Sha.5/3].
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*In the fetus,jalamahabhuta is responsible for the development of functions like taste, coldness, softness, unctuousness and sliminess([[Sharira Sthana]]04/12). All these functions are carried out in postnatal life too (Su.Sa.Sha.01/19).
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*In the fetus,jala mahabhuta is responsible for the development of functions like taste, coldness, softness, unctuousness and sliminess[Cha.Sa.[[Sharira Sthana]]4/12]. All these functions are carried out in postnatal life too [Su.Sa.Sha.1/19].
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*The gustatory system including tongue and taste buds have predominance of jala mahabhuta ([[Sutra Sthana]] 08/14).
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*The gustatory system including tongue and taste buds have predominance of jala mahabhuta [Cha.Sa.[[Sutra Sthana]] 8/14].
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*In the eyeball the whitish part represents the jala mahabhuta (Su.Sa.Ut.01/11).
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*In the eyeball the whitish part represents the jala mahabhuta [Su.Sa.Ut.1/11].
  
 
===Role in formation of dhatu===
 
===Role in formation of dhatu===
  
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*The liquidity and fluidity of [[rakta]] (blood) is a result of aapmahabhuta (Su.Sa.Su.14/09).
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*The liquidity and fluidity of blood ([[rakta]]) is a result of apmahabhuta [Su.Sa.Su.14/9].
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*Jala mahabhuta also maintains fluidity, unctuousness and flexibility in body components like [[rasa]](plasma and lymph), [[meda]](adipose tissue), [[majja]]( bone marrow), [[shukra]], mutra(urine), sweda(sweat) and stanya(breast milk) (Su.Sa.Su 15/10).
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*Jala mahabhuta also maintains fluidity, unctuousness and flexibility in body components like plasma and lymph([[rasa]]), adipose tissue([[meda]]), bone marrow([[majja]]), [[shukra]], urine ([[mutra]]), sweat ([[sweda]]) and breast milk([[stanya]]) [Su.Sa.Su 15/10].
  
 
===Role in determining the complexion===
 
===Role in determining the complexion===
  
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*Tejo dhatu, [[jala]] and [[akasha]] bhuta results in fair(gaura/avadata varna) complexion ([[Sharira Sthana]] 08/15).
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*Tejo dhatu, [[jala]] and [[akasha]] bhuta results in fair(gaura/avadata varna) complexion [Cha.Sa.[[Sharira Sthana]] 8/15].
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*An equilibrium of all the five mahabhuta result in shyama varna i.e. sky-like bluish complexion([[Sharira Sthana]] 08/15).
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*An equilibrium of all the five mahabhuta result in shyama varna i.e. sky-like bluish complexion[Cha.Sa.[[Sharira Sthana]] 8/15].
  
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===[[Marma]] (vital points) and its Jalamahabhuta constitution===
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===[[Marma]] (vital points) and its Jala mahabhuta constitution===
  
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*The injury to kalantarapranaharamarma(vital points) leads to death after some time, because dominance of jalamahabhuta with [[agni]]. The quality of jalamahabhuta pacifies actions of [[agni]] for some time.
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*The injury to kalantara pranahara [[marma]] (vital points) leads to death after some time, because dominance of jala mahabhuta with [[agni]]. The quality of jala mahabhuta pacifies actions of [[agni]] for some time.
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*Vaikalyakaramarma possesses jalamahabhuta predominance. Due to the stability and cold nature of water, it helps to sustain the life. (Su.Sa.Sha.06/16)
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*Vaikalyakara [[marma]] possesses jala mahabhuta predominance. Due to the stability and cold nature of water, it helps to sustain the life. [Su.Sa.Sha.6/16]
  
 
==Importance in clinical practice==
 
==Importance in clinical practice==
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===Application in diagnosis===
 
===Application in diagnosis===
  
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The moisture, unctuousness, softness and delightfulness in the body are decided by the jalamahabhuta ([[Sutra Sthana]]26/11). Abnormalities in these functions are observed to assess the varying proportions of jalamahabhuta in the body.   
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The moisture, unctuousness, softness and delightfulness in the body are decided by the jala mahabhuta [Cha.Sa.[[Sutra Sthana]]26/11]. Abnormalities in these functions are observed to assess the varying proportions of jala mahabhuta in the body.   
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The increase or decrease in [[kapha]][[dosha]] and other body components with above properties depend upon jalamahabhuta. Hence, it is observed. For e.g.Depletion of [[rasa]] [[dhatu]] may result due to reduction of aapmahabhuta and vice versa in the body. It leads to trishna (thirst) and other features of [[rasa]] kshaya (depletion of rasa) ([[Chikitsa Sthana]] 22/16).  
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The increase or decrease in [[kapha]][[dosha]] and other body components with above properties depend upon jala mahabhuta. Hence, it is observed. For e.g. Depletion of [[rasa]] [[dhatu]] may result due to reduction of ap mahabhuta and vice versa in the body. It leads to thirst (trishna) and other features of depletion of rasa ([[rasa]] kshaya) [Cha.Sa.[[Chikitsa Sthana]] 22/16].  
  
 
===Application in treatment===
 
===Application in treatment===
  
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*The qualities of jalamahabhuta are applied in specific treatments. Moisture is applied in dryness created due to [[agni]] and [[vayu]]. Fluidity is applied to improve volume of depleted body components. It is also applied to cleanse channels. Coldness is applied to reduce heat. Softness is applied to reduce roughness. The sharp actions of [[agni]]mahabhuta are pacified by soft and slow properties of jalamahabhuta. Delightfulness is applied to reduce anger and grief.  
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*The qualities of jala mahabhuta are applied in specific treatments. Moisture is applied in dryness created due to [[agni]] and [[vayu]]. Fluidity is applied to improve volume of depleted body components. It is also applied to cleanse channels. Coldness is applied to reduce heat. Softness is applied to reduce roughness. The sharp actions of [[agni]] mahabhuta are pacified by soft and slow properties of jala mahabhuta. Delightfulness is applied to reduce anger and grief.  
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*Udaka form is the best for production of soothing effect/refreshing agent (ashwasakara) ([[Sutra Sthana]] 25/40). It is used in the treatment of psycho-neurological disorders like anxiety neurosis.
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*Udaka form is the best for production of soothing effect/refreshing agent (ashwasakara) [Cha.Sa.[[Sutra Sthana]] 25/40]. It is used in the treatment of psycho-neurological disorders like anxiety neurosis.
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*Jala is best in producing astringent effect. Hence it is used for creating bonds or as binding agent ([[Sutra Sthana]] 25/40).  
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*Jala is best in producing astringent effect. Hence it is used for creating bonds or as binding agent [Cha.Sa.[[Sutra Sthana]] 25/40].  
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*The substances which are heavy (guru) to digest have predominance of [[prithvi]] and jalamahabhuta. Their overuse affects [[agni]] (digestion and metabolism)([[Sutra Sthana]] 05/06). The quantity of food is determined by inherent nature of food (light or heavy to digest) based upon fundamental panchabhautik composition and digestive capacity of an individual.
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*The substances which are heavy (guru) to digest have predominance of [[prithvi]] and jala mahabhuta. Their overuse affects digestion and metabolism ([[agni]])[Cha.Sa.[[Sutra Sthana]] 5/6]. The quantity of food is determined by inherent nature of food (light or heavy to digest) based upon fundamental panchabhautik composition and digestive capacity of an individual.
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*In the manifestation and differentiation of rasa (taste), jalamahabhuta is one among the fundamental source([[Sutra Sthana]] 01/64). Among the six types of tastes (rasa), madhura (sweet) and lavana (salt) have predominance of jalamahabhuta ([[Sutra Sthana]] 26/40).These [[rasa]] are able to pacify [[vata]][[dosha]] and aggravate [[kapha]][[dosha]]. Hence, they are applied in treatment of vitiation of [[vata]][[dosha]] and depletion of [[kapha]][[dosha]] in the body.  
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*In the manifestation and differentiation of taste ([[rasa]]), jalamahabhuta is one among the fundamental source[Cha.Sa.[[Sutra Sthana]] 1/64]. Among the six types of tastes (rasa), sweet (madhura) and salt (lavana) have predominance of jala mahabhuta [Cha.Sa.[[Sutra Sthana]] 26/40].These [[rasa]] are able to pacify [[vata]][[dosha]] and aggravate [[kapha]][[dosha]]. Hence, they are applied in treatment of vitiation of [[vata]][[dosha]] and depletion of [[kapha]][[dosha]] in the body.  
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*Medicines for therapeutic purgation (virechana) have predominance of jala and [[prithvi]]mahabhuta. Since both of these mahabhuta have heaviness as their property, it carries the dosha in downward direction (Su.Sa.Su.41/06) and thus it helps in expelling the dosha through rectal route ([[Kalpa Sthana]] 01/05).
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*Medicines for therapeutic purgation ([[virechana]]) have predominance of jala and [[prithvi]] mahabhuta. Since both of these mahabhuta have heaviness as their property, it carries the [[dosha]] in downward direction [Su.Sa.Su.41/6] and thus it helps in expelling the [[dosha]] through rectal route [Cha.Sa.[[Kalpa Sthana]] 1/5].
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*Drugs predominant of qualities of [[prithvi]] and ambumahabhutas are nourishing/stoutening (brimhana) in nature (Su.Sa.Su.41/06).
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*Drugs predominant of qualities of [[prithvi]] and ambu mahabhutas are nourishing/stoutening ([[brimhana]]) in nature [Su.Sa.Su.41/6].
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*The panchabhutika composition of [[kapha]][[dosha]] is jala and [[prithvi]]mahabhutas.<ref>Shivprasad Sharma, editor. Astaangasamgraha by vridha vagbhata with Shashilekha Commentary. 3rd edition. Varanasi: Chowkhambha Sanskrit series office, 2012. sutrasthana 20/02; p..</ref> The substances possessing jalamahabhuta mitigates the [[vata]] and [[pitta]][[dosha]] and cause increase in [[kapha]][[dosha]] (Su.Sa.Su.41/07-09).
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*The panchabhutika composition of [[kapha]][[dosha]] is jala and [[prithvi]]mahabhutas[AS.Su.20/2]. The substances possessing jalamahabhuta mitigates the [[vata]] and [[pitta]][[dosha]] and cause increase in [[kapha]][[dosha]] [Su.Sa.Su.41/7-9].
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*The treatment of [[kapha]][[dosha]] aggravated condition can be done by avoiding diet and lifestyle measures with jalamahabhuta predominance.
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*The treatment of [[kapha]][[dosha]] aggravated condition can be done by avoiding diet and lifestyle measures with jala mahabhuta predominance.
 
*In conditions of [[vata]] and [[pitta]] [[dosha]] aggravation, jalamahabhuta dominant regimen shall be indicated.
 
*In conditions of [[vata]] and [[pitta]] [[dosha]] aggravation, jalamahabhuta dominant regimen shall be indicated.
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*The aap[[bhutagni]] selectively carries out digestion and metabolism of food substances having dominance of jalamahabhuta. It nourishes the respective constituents in the body.<ref>Harishastri paradakara vaidya, editor. Ashtaanga hridayaby Vagbhata with Sarvangasundara and Ayurvedarasaayana Commentary. 10rd edition. Varanasi: Chaukhambha Orientalia, 2011. Sharirasthana03/59-60; p.396.</ref> Therefore in case of any abnormality or disequilibrium of water components in the body, this [[agni]] needs to be corrected.  
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*The ap[[bhutagni]] selectively carries out digestion and metabolism of food substances having dominance of jala mahabhuta. It nourishes the respective constituents in the body [AH.Sha.3/59-60]. Therefore in case of any abnormality or disequilibrium of water components in the body, this [[agni]] needs to be corrected.  
  
 
==Current views and researches==
 
==Current views and researches==
  
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The tanmatra(subtle) form of all mahabhuta is considered as eternal. After the formation of heat and light radiations due to collisions, the forces further may produce viscous attractions towards each other, which results in condensations. The thus formed condensation with potential of taste and viscous attractions may be considered as rasa tanmatra of aapmahabhuta.<ref>Nalage D H. A study of Samskara and its role in alteration of Pancha-Bhautika composition of Dravya [MD Dissertation]. Jamnagar: Gujarat Ayurved University; 2004</ref>  
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The subtle ([[tanmatra]]) form of all [[mahabhuta]] is considered as eternal. After the formation of heat and light radiations due to collisions, the forces further may produce viscous attractions towards each other, which results in condensations. The thus formed condensation with potential of taste and viscous attractions may be considered as rasa [[tanmatra]] of ap mahabhuta.<ref>Nalage D H. A study of Samskara and its role in alteration of Pancha-Bhautika composition of Dravya [MD Dissertation]. Jamnagar: Gujarat Ayurved University; 2004</ref>  
  
 
In quantum physics, the spin- ½ matter field (one among the five quantum mechanical spin types of a unified quantum field theory) can be correlated with the elementary fermion particles.<ref>Sharma H. Correlation of physiological principles of Ayurveda with spin types of quantum physics. Annals Ayurvedic Med [Internet]. 2018 [cited 2020 Apr 03];7(3-4):72-74. Available from: https://www.aamjournal.in/fulltext/70-1531160335.pdf</ref> Dr John Hagelin, leading physicist in the area of unified quantum field theory, correlates jalamahabhuta with the spin - ½ matter field.<ref>Hagelin.J. S. Is Consciousness the Unified Field? A Field Theorist’s Perspective. Modem Science and Vedic Science [Internet]. 1987 [cited 2020 Apr 03];7(1):29-87. Available from:https://www.psychicstudent.com/wp-content/uploads/hagelin.pdf</ref>  
 
In quantum physics, the spin- ½ matter field (one among the five quantum mechanical spin types of a unified quantum field theory) can be correlated with the elementary fermion particles.<ref>Sharma H. Correlation of physiological principles of Ayurveda with spin types of quantum physics. Annals Ayurvedic Med [Internet]. 2018 [cited 2020 Apr 03];7(3-4):72-74. Available from: https://www.aamjournal.in/fulltext/70-1531160335.pdf</ref> Dr John Hagelin, leading physicist in the area of unified quantum field theory, correlates jalamahabhuta with the spin - ½ matter field.<ref>Hagelin.J. S. Is Consciousness the Unified Field? A Field Theorist’s Perspective. Modem Science and Vedic Science [Internet]. 1987 [cited 2020 Apr 03];7(1):29-87. Available from:https://www.psychicstudent.com/wp-content/uploads/hagelin.pdf</ref>  
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A single cell of living organism has combination of five mahabhuta. The cytoplasm of the cell is formed out of jalamahabhuta.<ref>Dr Kusum Malik, Dr Brijesh Mishra. Panchamahabhuta- Aadharbhut Siddhant and their application in Chikitsa. J Ayurveda Integr Med Sci 2018;5:146-150. http://dx.doi.org/10.21760/jaims.v3i5.13833</ref>  It also comprises the intra and extracellular fluids which is responsible for cell’s nourishment.<ref>Kamath Nagaraj, Kulkarni Pratibha. Critical analysis of panchabhautik organization at cellular level. International Ayurvedic Medical Journal [Internet]. 2014 [cited 2020 Apr 08]; Available from: http://www.iamj.in/posts/images/upload/364_367.pdf</ref>  
 
A single cell of living organism has combination of five mahabhuta. The cytoplasm of the cell is formed out of jalamahabhuta.<ref>Dr Kusum Malik, Dr Brijesh Mishra. Panchamahabhuta- Aadharbhut Siddhant and their application in Chikitsa. J Ayurveda Integr Med Sci 2018;5:146-150. http://dx.doi.org/10.21760/jaims.v3i5.13833</ref>  It also comprises the intra and extracellular fluids which is responsible for cell’s nourishment.<ref>Kamath Nagaraj, Kulkarni Pratibha. Critical analysis of panchabhautik organization at cellular level. International Ayurvedic Medical Journal [Internet]. 2014 [cited 2020 Apr 08]; Available from: http://www.iamj.in/posts/images/upload/364_367.pdf</ref>  
  
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The cellular integration, adhesion between the cells in the fetus and lubrication is provided by aapmahabhuta.<ref>Dr Raghuram YS, Panchamahabhutas- Application, areas of utility in ayurvedic treatment [Internet]. 2017 [cited 2020 Apr 09]. Available from: https://www.easyayurveda.com/2016/05/24/understanding-concept-panchamahabhuta-application-areas-utility-ayurveda-treatment/</ref>
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The cellular integration, adhesion between the cells in the fetus and lubrication is provided by apmahabhuta.<ref>Dr Raghuram YS, Panchamahabhutas- Application, areas of utility in ayurvedic treatment [Internet]. 2017 [cited 2020 Apr 09]. Available from: https://www.easyayurveda.com/2016/05/24/understanding-concept-panchamahabhuta-application-areas-utility-ayurveda-treatment/</ref>
 
   
 
   
 
==List of theses done==
 
==List of theses done==
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[[Vatakalakaliya Adhyaya]] * [[Indriyopakramaniya Adhyaya]] * [[Katidhapurusha Sharira]]
 
[[Vatakalakaliya Adhyaya]] * [[Indriyopakramaniya Adhyaya]] * [[Katidhapurusha Sharira]]
 +
 +
=== Related articles ===
 +
 +
*[[Akasha mahabhuta]]
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*[[Vayu mahabhuta]]
 +
*[[Agni mahabhuta]]
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*[[Prithvi mahabhuta]]
 +
*[[Pancha mahabhuta]]
  
 
The list of references for Jala in Charak Samhita can be seen here [[ Media:Table_of_references_Jala.pdf|Table_of_references_Jala.pdf]]
 
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Latest revision as of 18:38, 23 February 2024

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The word ‘jala’ literally means ‘water’ or ‘any fluid’.[1] It is also known as ‘ap mahabhuta’. The word ‘ap’ also means ‘water’.[2] It is one among the panchamahabhuta [Cha.Sa.Sharira Sthana 01/27]. The fluid content inside and out of the cell corresponds to the jala mahabhuta in the human body.

Contributors
Section/Chapter/topic Sharira / Pachamahabhuta / Jala
Authors Aneesh E.G., Deole Y.S.
Reviewed by Basisht G.
Affiliations Charak Samhita Research, Training and Development Centre, I.P.G.T.& R.A., Jamnagar
Correspondence email: dryogeshdeole@gmail.com, carakasamhita@gmail.com
Publisher Charak Samhita Research, Training and Development Centre, I.T.R.A., Jamnagar, India
Date of first publication: April 20, 2020
DOI 10.47468/CSNE.2020.e01.s09.010

Etymology and definition

That which have the sensations of vision (rupa), taste(rasa), touch (sparsha), sliminess (snigdha) and is in the form of liquid (drava) is called ‘ap’ [Vaisheshika sutra].[3] It is cold on touch [Tarkasangraha].[4]

Synonyms

Ap, jala, ambu, toya, udaka, soma

Contextual meanings

The term ap denotes the following meanings

  1. Jala mahabhuta
  2. Water present in the external world
  3. Water/aqueous content in the body (udaka)

Evolution

In the sequence of evolution, it is formed from agni mahabhuta. Shabda, sparsha and rupa tanmatra unifies with rasa tanmatra to form jala mahabhuta. [Su.Sa.Sha 1/4]

Types

Ap is present in two forms:[5]

  1. Nitya (eternal)
  2. Anitya (ephemeral)

The minute/subtle (paramanu) form of apmahabhuta is eternal(nitya). The secondary forms by combination of these paramanu are ephemeral (anitya).

General characteristics

A substance with predominance of jala mahabhuta possess the following characteristics[Cha.Sa.Sutra Sthana 26/11]

  • Fluid (drava)
  • Unctuous (snigdha)
  • Cold (sheeta)
  • Slow (manda)
  • Soft (mrudu)
  • Slimy (pichchila)
  • Rasa (taste)dominance.
  • Sound(shabda), touch(sparsha) and vision(rupa)[Cha.Sa.Sharira Sthana 1/28]

Specific character (lakshana)

Fluidity (dravatva) is the characteristic feature of jalamahabhuta[Cha.Sa.Sharira Sthana 1/29]. Among the three fundamental qualities (tri gunas), sattva and tamas guna are predominant in jalamahabhuta. [Su.Sa.Sha.1/20]

Importance

Jala is one of the six basic constituents of holistic human being or purusha [Cha.Sa.Sharira Sthana 05/04]. In the person, ap is represented in the form of moisture (kleda)[Cha.Sa.Sharira Sthana 5/5]

Functions during embryogenesis and human body

  • Shukra (seminal fluid) has predominance of apmahabhuta. Hence it is termed as ‘saumya’ (originated from soma) [Su.Sa.Sha.3/3].
  • During embryogenesis, the jala mahabhuta maintains the moisture in fetus. It prevents dryness due to action of vayu and agni mahabhuta [Su.Sa.Sha.5/3].
  • In the fetus,jala mahabhuta is responsible for the development of functions like taste, coldness, softness, unctuousness and sliminess[Cha.Sa.Sharira Sthana4/12]. All these functions are carried out in postnatal life too [Su.Sa.Sha.1/19].
  • The gustatory system including tongue and taste buds have predominance of jala mahabhuta [Cha.Sa.Sutra Sthana 8/14].
  • In the eyeball the whitish part represents the jala mahabhuta [Su.Sa.Ut.1/11].

Role in formation of dhatu

  • The liquidity and fluidity of blood (rakta) is a result of apmahabhuta [Su.Sa.Su.14/9].
  • Jala mahabhuta also maintains fluidity, unctuousness and flexibility in body components like plasma and lymph(rasa), adipose tissue(meda), bone marrow(majja), shukra, urine (mutra), sweat (sweda) and breast milk(stanya) [Su.Sa.Su 15/10].

Role in determining the complexion

  • Tejo dhatu, jala and akasha bhuta results in fair(gaura/avadata varna) complexion [Cha.Sa.Sharira Sthana 8/15].
  • An equilibrium of all the five mahabhuta result in shyama varna i.e. sky-like bluish complexion[Cha.Sa.Sharira Sthana 8/15].

Marma (vital points) and its Jala mahabhuta constitution

  • The injury to kalantara pranahara marma (vital points) leads to death after some time, because dominance of jala mahabhuta with agni. The quality of jala mahabhuta pacifies actions of agni for some time.
  • Vaikalyakara marma possesses jala mahabhuta predominance. Due to the stability and cold nature of water, it helps to sustain the life. [Su.Sa.Sha.6/16]

Importance in clinical practice

Application in diagnosis

The moisture, unctuousness, softness and delightfulness in the body are decided by the jala mahabhuta [Cha.Sa.Sutra Sthana26/11]. Abnormalities in these functions are observed to assess the varying proportions of jala mahabhuta in the body. The increase or decrease in kaphadosha and other body components with above properties depend upon jala mahabhuta. Hence, it is observed. For e.g. Depletion of rasa dhatu may result due to reduction of ap mahabhuta and vice versa in the body. It leads to thirst (trishna) and other features of depletion of rasa (rasa kshaya) [Cha.Sa.Chikitsa Sthana 22/16].

Application in treatment

  • The qualities of jala mahabhuta are applied in specific treatments. Moisture is applied in dryness created due to agni and vayu. Fluidity is applied to improve volume of depleted body components. It is also applied to cleanse channels. Coldness is applied to reduce heat. Softness is applied to reduce roughness. The sharp actions of agni mahabhuta are pacified by soft and slow properties of jala mahabhuta. Delightfulness is applied to reduce anger and grief.
  • Udaka form is the best for production of soothing effect/refreshing agent (ashwasakara) [Cha.Sa.Sutra Sthana 25/40]. It is used in the treatment of psycho-neurological disorders like anxiety neurosis.
  • Jala is best in producing astringent effect. Hence it is used for creating bonds or as binding agent [Cha.Sa.Sutra Sthana 25/40].
  • The substances which are heavy (guru) to digest have predominance of prithvi and jala mahabhuta. Their overuse affects digestion and metabolism (agni)[Cha.Sa.Sutra Sthana 5/6]. The quantity of food is determined by inherent nature of food (light or heavy to digest) based upon fundamental panchabhautik composition and digestive capacity of an individual.
  • In the manifestation and differentiation of taste (rasa), jalamahabhuta is one among the fundamental source[Cha.Sa.Sutra Sthana 1/64]. Among the six types of tastes (rasa), sweet (madhura) and salt (lavana) have predominance of jala mahabhuta [Cha.Sa.Sutra Sthana 26/40].These rasa are able to pacify vatadosha and aggravate kaphadosha. Hence, they are applied in treatment of vitiation of vatadosha and depletion of kaphadosha in the body.
  • Medicines for therapeutic purgation (virechana) have predominance of jala and prithvi mahabhuta. Since both of these mahabhuta have heaviness as their property, it carries the dosha in downward direction [Su.Sa.Su.41/6] and thus it helps in expelling the dosha through rectal route [Cha.Sa.Kalpa Sthana 1/5].
  • Drugs predominant of qualities of prithvi and ambu mahabhutas are nourishing/stoutening (brimhana) in nature [Su.Sa.Su.41/6].
  • The panchabhutika composition of kaphadosha is jala and prithvimahabhutas[AS.Su.20/2]. The substances possessing jalamahabhuta mitigates the vata and pittadosha and cause increase in kaphadosha [Su.Sa.Su.41/7-9].
  • The treatment of kaphadosha aggravated condition can be done by avoiding diet and lifestyle measures with jala mahabhuta predominance.
  • In conditions of vata and pitta dosha aggravation, jalamahabhuta dominant regimen shall be indicated.
  • The apbhutagni selectively carries out digestion and metabolism of food substances having dominance of jala mahabhuta. It nourishes the respective constituents in the body [AH.Sha.3/59-60]. Therefore in case of any abnormality or disequilibrium of water components in the body, this agni needs to be corrected.

Current views and researches

The subtle (tanmatra) form of all mahabhuta is considered as eternal. After the formation of heat and light radiations due to collisions, the forces further may produce viscous attractions towards each other, which results in condensations. The thus formed condensation with potential of taste and viscous attractions may be considered as rasa tanmatra of ap mahabhuta.[6]

In quantum physics, the spin- ½ matter field (one among the five quantum mechanical spin types of a unified quantum field theory) can be correlated with the elementary fermion particles.[7] Dr John Hagelin, leading physicist in the area of unified quantum field theory, correlates jalamahabhuta with the spin - ½ matter field.[8]

A single cell of living organism has combination of five mahabhuta. The cytoplasm of the cell is formed out of jalamahabhuta.[9] It also comprises the intra and extracellular fluids which is responsible for cell’s nourishment.[10]

The cellular integration, adhesion between the cells in the fetus and lubrication is provided by apmahabhuta.[11]

List of theses done

  1. Upendra D. Dixit (1995). Concept of Panchmahabhuta& it’s utility in Chikitsa .
  2. Dr. Bishnupriya Mohanty (2004 Ph.D.) Biotransformation of Panchmahabhuta& it’s interpretation in terms of cell injury.
  3. Dwivedi L.D. (1969-M.D. and 1975-PhD).A study of concept of Panchmahabhutas
  4. Srivastav L. P. (1988).Concept of Panchmahabhutas in the light of Samkhya, Yoga & Ayurveda.

More information

Vatakalakaliya Adhyaya * Indriyopakramaniya Adhyaya * Katidhapurusha Sharira

Related articles

The list of references for Jala in Charak Samhita can be seen here Table_of_references_Jala.pdf

Send us your suggestions and feedback on this page.

References

  1. ↑ Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, jala, Page 414
  2. ↑ Monier-Williams, Monier-Williams Sanskrit- English Dictionary, 1st edition; Oxford University Press, ap, Page 47
  3. ↑ Dr K P Sreekumari Amma,editor. Padartha Vijnanam. Trivandrum:Ayurveda college Trivandrum; 2001.chapter 2,Jala nirupana;p.18.
  4. ↑ Dr K P Sreekumari Amma,editor. Padartha Vijnanam. Trivandrum:Ayurveda college Trivandrum; 2001.chapter 2,Jala nirupana;p.19.
  5. ↑ Dingari lakshmanachary. Acharya’s Ayurvedeeya padartha vigyana. Delhi: Chaukhamba Sanskrit pratisthan;2012.Chapter08, Jala nirupana;p.57.
  6. ↑ Nalage D H. A study of Samskara and its role in alteration of Pancha-Bhautika composition of Dravya [MD Dissertation]. Jamnagar: Gujarat Ayurved University; 2004
  7. ↑ Sharma H. Correlation of physiological principles of Ayurveda with spin types of quantum physics. Annals Ayurvedic Med [Internet]. 2018 [cited 2020 Apr 03];7(3-4):72-74. Available from: https://www.aamjournal.in/fulltext/70-1531160335.pdf
  8. ↑ Hagelin.J. S. Is Consciousness the Unified Field? A Field Theorist’s Perspective. Modem Science and Vedic Science [Internet]. 1987 [cited 2020 Apr 03];7(1):29-87. Available from:https://www.psychicstudent.com/wp-content/uploads/hagelin.pdf
  9. ↑ Dr Kusum Malik, Dr Brijesh Mishra. Panchamahabhuta- Aadharbhut Siddhant and their application in Chikitsa. J Ayurveda Integr Med Sci 2018;5:146-150. http://dx.doi.org/10.21760/jaims.v3i5.13833
  10. ↑ Kamath Nagaraj, Kulkarni Pratibha. Critical analysis of panchabhautik organization at cellular level. International Ayurvedic Medical Journal [Internet]. 2014 [cited 2020 Apr 08]; Available from: http://www.iamj.in/posts/images/upload/364_367.pdf
  11. ↑ Dr Raghuram YS, Panchamahabhutas- Application, areas of utility in ayurvedic treatment [Internet]. 2017 [cited 2020 Apr 09]. Available from: https://www.easyayurveda.com/2016/05/24/understanding-concept-panchamahabhuta-application-areas-utility-ayurveda-treatment/
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