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| == Contextual meanings == | | == Contextual meanings == |
| The term dhriti can be exemplified as follows in various contexts: | | The term dhriti can be exemplified as follows in various contexts: |
− | # Patron of knowledge (jnanadevta) [Cha.Sa.Sutra Sthana 1/39]
| + | <ol style="text-align:justify;"><li>Patron of knowledge (jnanadevta) [Cha.Sa.Sutra Sthana 1/39] </li> |
− | # Stage of cognition (prajna) [Chakrapani on Cha. Sa.Sharira Sthana1/98]
| + | <li>Stage of cognition (prajna) [Chakrapani on Cha. Sa.Sharira Sthana1/98] </li> |
− | # Characteristics of prakriti types (physical and mental constitution) and atma (soul)
| + | <li>Characteristics of prakriti types (physical and mental constitution) and atma (soul) </li> |
− | # Quality of an ideal student or a desirable teacher
| + | <li>Quality of an ideal student or a desirable teacher </li> |
− | # One of the characteristic feature of best quality muscular tissue (mamsa dhatu sara) [Cha.Sa.Vimana Sthana 8/105]
| + | <li>One of the characteristic feature of best quality muscular tissue (mamsa dhatu sara) [Cha.Sa.Vimana Sthana 8/105] </li> |
− | # Tendency to withhold mind from wandering amidst material desires
| + | <li>Tendency to withhold mind from wandering amidst material desires </li> |
− | # A path to salvation (mokshasya upaya) [Cha.Sa.Sharira Sthana 1/144]
| + | <li>A path to salvation (mokshasya upaya) [Cha.Sa.Sharira Sthana 1/144] </li> |
− | # Soul-origin constituent of human beings (atmaja bhava) [Cha.Sa.Sharira Sthana 3/10]
| + | <li>Soul-origin constituent of human beings (atmaja bhava) [Cha.Sa.Sharira Sthana 3/10] </li></ol> |
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