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| <div>[[File:Vata- types.jpg|center|frame|'''Figure 04: Regulation of different system by vata- types.''']]</div> | | <div>[[File:Vata- types.jpg|center|frame|'''Figure 04: Regulation of different system by vata- types.''']]</div> |
| | | |
− | == Two types == | + | === Two types === |
| <div style='text-align:justify;'> | | <div style='text-align:justify;'> |
| Two types of [[Dosha|dosha]] are: Prakrita (inherent state) and vaikrita [[dosha]] (acquired state). Prakrita [[dosha]] are observed at the time of conception and are responsible for the formation of [[Prakriti|prakriti]]. They are constant, and any change in them leads to death or trouble. They are responsible for the expression of individuality or phenotype of the person. Vaikrita [[dosha]] are produced as the waste of [[Ahara|food (ahara)]] and continuously circulate in the [[Sharira|body]] of fetus. They are responsible for health, and any disturbance in their physiological limits, either excess or decline, leads to [[Vyadhi|disease]]. Prakrita and vaikrita [[dosha]] always stay in connection with one another, and collectively, they are called sharirika [[dosha]]. A person can only control the vaikrita [[dosha]] through diet and lifestyle. [A.S. Sharira Sthana 8/4]<ref name="multiple9" /> </div> | | Two types of [[Dosha|dosha]] are: Prakrita (inherent state) and vaikrita [[dosha]] (acquired state). Prakrita [[dosha]] are observed at the time of conception and are responsible for the formation of [[Prakriti|prakriti]]. They are constant, and any change in them leads to death or trouble. They are responsible for the expression of individuality or phenotype of the person. Vaikrita [[dosha]] are produced as the waste of [[Ahara|food (ahara)]] and continuously circulate in the [[Sharira|body]] of fetus. They are responsible for health, and any disturbance in their physiological limits, either excess or decline, leads to [[Vyadhi|disease]]. Prakrita and vaikrita [[dosha]] always stay in connection with one another, and collectively, they are called sharirika [[dosha]]. A person can only control the vaikrita [[dosha]] through diet and lifestyle. [A.S. Sharira Sthana 8/4]<ref name="multiple9" /> </div> |
| | | |
− | === Vata dominant constitution ([[Prakriti|prakriti]]) ===
| + | == Vata dominant constitution ([[Prakriti|prakriti]]) == |
| <div style='text-align:justify;'> | | <div style='text-align:justify;'> |
| The characteristics of vata dominant constitution individuals based on properties of vata dosha. [Cha.Sa. Vimana Sthana 8/99]The person having vata dosha in predominance have the following characteristics: | | The characteristics of vata dominant constitution individuals based on properties of vata dosha. [Cha.Sa. Vimana Sthana 8/99]The person having vata dosha in predominance have the following characteristics: |
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| </div> | | </div> |
| | | |
− | === Loka purusha [[Samanya|samanya]] ===
| + | == Loka purusha [[Samanya|samanya]] == |
| <div style='text-align:justify;'> | | <div style='text-align:justify;'> |
| [[Vayu mahabhuta|Vayu]] is responsible for all motions in the cosmos. The [[vayu mahabhuta]] is represented by the vata dosha in human body. Nourishing (visarga), depleting (adana) and distributing (vikshepa) in the universe are carried by the moon, sun and wind. Similarly, human [[Sharira|body]] has [[Kapha|kapha]], [[Pitta|pitta]], and vata performing the same functions, respectively. [Su. Sa. Sutra Sthana 29/6] <ref name="multiple3" /> </div> | | [[Vayu mahabhuta|Vayu]] is responsible for all motions in the cosmos. The [[vayu mahabhuta]] is represented by the vata dosha in human body. Nourishing (visarga), depleting (adana) and distributing (vikshepa) in the universe are carried by the moon, sun and wind. Similarly, human [[Sharira|body]] has [[Kapha|kapha]], [[Pitta|pitta]], and vata performing the same functions, respectively. [Su. Sa. Sutra Sthana 29/6] <ref name="multiple3" /> </div> |
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| Certain factors cause excess or decline of vata in the human [[Sharira|body]]. These factors are natural or unavoidable and artificial or avoidable. | | Certain factors cause excess or decline of vata in the human [[Sharira|body]]. These factors are natural or unavoidable and artificial or avoidable. |
| | | |
− | '''Natural factors:''' These factors are the essential component of biological rhythm occurring in the external as well as internal environment of the [[Sharira|body]]. This natural increase is physiological. These factors are as follows: [Su.Sa. Sutra Sthana 21/20]<ref name="multiple3" />, [A.Hr. Sutra Sthana1/8]<ref name="multiple4" />, [A.Hr. Sutra Sthana12/24-25]<ref name="multiple4" />[A.Hr. NidanaSthana1/14-15]<ref name="multiple4" />
| + | === Natural factors === |
| + | These factors are the essential component of biological rhythm occurring in the external as well as internal environment of the [[Sharira|body]]. This natural increase is physiological. These factors are as follows: [Su.Sa. Sutra Sthana 21/20]<ref name="multiple3" />, [A.Hr. Sutra Sthana1/8]<ref name="multiple4" />, [A.Hr. Sutra Sthana12/24-25]<ref name="multiple4" />[A.Hr. NidanaSthana1/14-15]<ref name="multiple4" /> |
| <ul> | | <ul> |
| <li>'''[[Ritu|Season (ritu)]]:''' Vata undergoes accumulation in [[Grishma|summer (grishma)]], gets vitiated in [[Varsha|rainy season (varsha)]] and subsides to normal during [[Sharad|autumn (sharada)]].</li> | | <li>'''[[Ritu|Season (ritu)]]:''' Vata undergoes accumulation in [[Grishma|summer (grishma)]], gets vitiated in [[Varsha|rainy season (varsha)]] and subsides to normal during [[Sharad|autumn (sharada)]].</li> |
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| <div>[[File:Vata factors.jpg|center|frame|Figure 05: Natural factors responsible for vatavriddhi.]]</div> | | <div>[[File:Vata factors.jpg|center|frame|Figure 05: Natural factors responsible for vatavriddhi.]]</div> |
| | | |
− | '''Artificial factors:'''
| + | === Artificial factors === |
| Apart from natural factors, there are certain factors that cause vitiation of [[Dosha|dosha]] and [[Vyadhi|disease]]. These factors are easily avoidable and used in clinical practice through the concept of [[Samanya Vishesha Theory|samanya vishesha siddhanta]]. These factors are as follows: [Su.Sa. Sutra Sthana21/19]<ref name="multiple3" /> [A.Hr. Nidana Sthana1/14-15]<ref name="multiple4" /> | | Apart from natural factors, there are certain factors that cause vitiation of [[Dosha|dosha]] and [[Vyadhi|disease]]. These factors are easily avoidable and used in clinical practice through the concept of [[Samanya Vishesha Theory|samanya vishesha siddhanta]]. These factors are as follows: [Su.Sa. Sutra Sthana21/19]<ref name="multiple3" /> [A.Hr. Nidana Sthana1/14-15]<ref name="multiple4" /> |
| <ul> | | <ul> |
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| </div> | | </div> |
| | | |
− | ==== Hyperfunctioning of vata (vriddhi lakshana) ==== | + | ===== Hyperfunctioning of vata (vriddhi lakshana) ===== |
| When vata levels in the [[Sharira|body]] are increasing, the [[Sharira|body]] exhibits various signs and symptoms as below: [Su.Sa. Sutra Sthana15/15]<ref name="multiple3" />, [A.Hr. Sutra Sthana11/5]<ref name="multiple4" />, [A.S. Sutra Sthana 19/6]<ref name="multiple9" />:<ul> | | When vata levels in the [[Sharira|body]] are increasing, the [[Sharira|body]] exhibits various signs and symptoms as below: [Su.Sa. Sutra Sthana15/15]<ref name="multiple3" />, [A.Hr. Sutra Sthana11/5]<ref name="multiple4" />, [A.S. Sutra Sthana 19/6]<ref name="multiple9" />:<ul> |
| <li>Emaciation (karshya)</li> | | <li>Emaciation (karshya)</li> |
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| <li>Grief or sorrow (shoka)</li></ul> | | <li>Grief or sorrow (shoka)</li></ul> |
| | | |
− | ==== Hypo functioning of vata (kshaya lakshana) ==== | + | ===== Hypo functioning of vata (kshaya lakshana) ===== |
| When vata levels in the body are declining, the [[Sharira|body]] exhibits various signs and symptoms as below:[Su.Sa. Sutra Sthana15/9]<ref name="multiple3" /> , [A.Hr. Sutra Sthana11/15-16]<ref name="multiple4" />, [A.S. Sutra Sthana19/15]<ref name="multiple9" /> | | When vata levels in the body are declining, the [[Sharira|body]] exhibits various signs and symptoms as below:[Su.Sa. Sutra Sthana15/9]<ref name="multiple3" /> , [A.Hr. Sutra Sthana11/15-16]<ref name="multiple4" />, [A.S. Sutra Sthana19/15]<ref name="multiple9" /> |
| <ul><li>Avoid talk (alpabhashita or alpavaka)</li> | | <ul><li>Avoid talk (alpabhashita or alpavaka)</li> |
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| <li>Nausea (rhallasa)</li></ul> </div> | | <li>Nausea (rhallasa)</li></ul> </div> |
| | | |
− | == Diagnosis == | + | === Diagnosis === |
| <div style='text-align:justify;'> | | <div style='text-align:justify;'> |
| The state of vata dosha can be diagnosed and assessed based on clinical features. The most presented clinical features of vata dosha are pain(shula), numbness(suptata), dryness (rukshta) rigidity ([[Stambhana|stambhana]]), [[Shosha Nidana|wasting (shosha)]] and harshness(parusha).[Cha.Sa. Sutra Sthana 20/12] | | The state of vata dosha can be diagnosed and assessed based on clinical features. The most presented clinical features of vata dosha are pain(shula), numbness(suptata), dryness (rukshta) rigidity ([[Stambhana|stambhana]]), [[Shosha Nidana|wasting (shosha)]] and harshness(parusha).[Cha.Sa. Sutra Sthana 20/12] |
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| |} | | |} |
| | | |
− | == Treatment == | + | === Treatment === |
| <div style='text-align:justify;'> | | <div style='text-align:justify;'> |
| Disturbance, either excess or decline, leads to [[Vyadhi|disease]]. To manage and or prevent [[Vyadhi|disease]], the clinician must follow the theory of similarity and dissimilarity ([[Samanya Vishesha Theory|samanya- vishesha siddhanta]]) based on [[Rasa|rasa]] and food, which decline vata (shamaka) and [[Prakopa|aggravate vata(prakopa)]]. Controlling the increase of the vata dosha requires avoiding foods and ways of living that increase it, while indulging in foods that reduce it (vata shamaka). Contrarily, the decline of vata is treated by consuming foods and leading lifestyles that stimulate it, rather than suppressing it. | | Disturbance, either excess or decline, leads to [[Vyadhi|disease]]. To manage and or prevent [[Vyadhi|disease]], the clinician must follow the theory of similarity and dissimilarity ([[Samanya Vishesha Theory|samanya- vishesha siddhanta]]) based on [[Rasa|rasa]] and food, which decline vata (shamaka) and [[Prakopa|aggravate vata(prakopa)]]. Controlling the increase of the vata dosha requires avoiding foods and ways of living that increase it, while indulging in foods that reduce it (vata shamaka). Contrarily, the decline of vata is treated by consuming foods and leading lifestyles that stimulate it, rather than suppressing it. |
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| The herbs having sweet, sour, salty, unctuous and hot qualities used in single or combination along with therapies like [[Snehana (unction therapy)|oleation]], fomentation, [[Asthapana|asthapana]] and [[Anuvasana|anuvasana]] types of [[Basti|enema]], inhalation, diet, massage, hot shower etc are helpful in the treatment of vatika disorders.[Cha.Sa. Sutra Sthana20/13] </div> | | The herbs having sweet, sour, salty, unctuous and hot qualities used in single or combination along with therapies like [[Snehana (unction therapy)|oleation]], fomentation, [[Asthapana|asthapana]] and [[Anuvasana|anuvasana]] types of [[Basti|enema]], inhalation, diet, massage, hot shower etc are helpful in the treatment of vatika disorders.[Cha.Sa. Sutra Sthana20/13] </div> |
| | | |
− | === Diagnostic and assessment tools ===
| + | == Diagnostic and assessment tools == |
| <div style='text-align:justify;'> | | <div style='text-align:justify;'> |
| Vata dosha can be assessed by its functionality either normal or abnormal through subjective methods like questionnaires and objective methods. There are some objectives methods which may be used to assess the functions of vata. Currently, there are no validated and standardized tools for [[Dosha|dosha]] assessment within the [[Sharira|body]]. Vata vriddhi and kshaya features will be assessed through a subjective questionnaire Ayurvedic physicians assess the normalcy and abnormality through the ayurvedic principles of examination (pariksha). | | Vata dosha can be assessed by its functionality either normal or abnormal through subjective methods like questionnaires and objective methods. There are some objectives methods which may be used to assess the functions of vata. Currently, there are no validated and standardized tools for [[Dosha|dosha]] assessment within the [[Sharira|body]]. Vata vriddhi and kshaya features will be assessed through a subjective questionnaire Ayurvedic physicians assess the normalcy and abnormality through the ayurvedic principles of examination (pariksha). |
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| The critical area of research is the preparation of a validated and standardization of questionnaires for vata kshaya, vata vriddhi, and normal functioning of vata to assess the state of vata. [[Guna|Guna]] based assessment of vata and incorporation of objectivity in assessment of vata through biological, immunological parameters is needed. Evaluation of sensory and motor function and hormonal function of the [[Sharira|body]] and its correlation with functioning of various types of vata and multiple stages of vata. Role of nutritional and lifestyle modification in the maintenance of vata. Assessment of vata state in various physiological changes like the deep sea, high altitude, space physiology, and during sleep. </div> | | The critical area of research is the preparation of a validated and standardization of questionnaires for vata kshaya, vata vriddhi, and normal functioning of vata to assess the state of vata. [[Guna|Guna]] based assessment of vata and incorporation of objectivity in assessment of vata through biological, immunological parameters is needed. Evaluation of sensory and motor function and hormonal function of the [[Sharira|body]] and its correlation with functioning of various types of vata and multiple stages of vata. Role of nutritional and lifestyle modification in the maintenance of vata. Assessment of vata state in various physiological changes like the deep sea, high altitude, space physiology, and during sleep. </div> |
| | | |
− | === Thesis done ===
| + | == Thesis done == |
| <div style='text-align:justify;'> | | <div style='text-align:justify;'> |
| <ol> | | <ol> |
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| </ol> </div> | | </ol> </div> |
| | | |
− | === Current researches ===
| + | == Current researches == |
| <div style='text-align:justify;'> | | <div style='text-align:justify;'> |
− | '''Significance of arterial stiffness in [[Tridosha|Tridosha]] analysis: ''' <br/>
| + | |
| + | === Significance of arterial stiffness in [[Tridosha|Tridosha]] analysis: === |
| The study assessed the large changes in arterial stiffness among [[Tridosha|Tridosha]] locales and quantified arterial stiffness using Nadi Tarangini, a pulse acquisition method. Significant differences were found between [[Tridosha|Tridosha]] locations, which can be applied to Ayurvedic interventional studies.<ref name="multiple20">Kumar PV, Deshpande S, Joshi A, More P, Nagendra HR. Significance of arterial stiffness in Tridosha analysis: A pilot study. Journal of Ayurveda and Integrative Medicine. 2017 Oct 1;8(4):252-6.</ref> | | The study assessed the large changes in arterial stiffness among [[Tridosha|Tridosha]] locales and quantified arterial stiffness using Nadi Tarangini, a pulse acquisition method. Significant differences were found between [[Tridosha|Tridosha]] locations, which can be applied to Ayurvedic interventional studies.<ref name="multiple20">Kumar PV, Deshpande S, Joshi A, More P, Nagendra HR. Significance of arterial stiffness in Tridosha analysis: A pilot study. Journal of Ayurveda and Integrative Medicine. 2017 Oct 1;8(4):252-6.</ref> |
| | | |
− | '''Heart rate variability (HRV) analysis in the assessment of [[Dosha|dosha]] imbalance:''' <br/>
| + | === Heart rate variability (HRV) analysis in the assessment of [[Dosha|dosha]] imbalance: === |
| This study compared the spectral analysis of heart rate variability data with clinical assessment of [[Dosha|dosha]] pathology in 42 study participants and found significant concordance. This study indicates the use and applicability of HRV in evaluating intricate [[Dosha|dosha]] imbalances and other criteria, such as dhatu imbalance.<ref name="multiple21">Manohar PR, Sorokin O, Chacko J, Nampoothiri V. An exploratory clinical study to determine the utility of heart rate variability analysis in the assessment of dosha imbalance. Journal of Ayurveda and integrative medicine. 2018 Apr 1;9(2):126-30.</ref> | | This study compared the spectral analysis of heart rate variability data with clinical assessment of [[Dosha|dosha]] pathology in 42 study participants and found significant concordance. This study indicates the use and applicability of HRV in evaluating intricate [[Dosha|dosha]] imbalances and other criteria, such as dhatu imbalance.<ref name="multiple21">Manohar PR, Sorokin O, Chacko J, Nampoothiri V. An exploratory clinical study to determine the utility of heart rate variability analysis in the assessment of dosha imbalance. Journal of Ayurveda and integrative medicine. 2018 Apr 1;9(2):126-30.</ref> |
| | | |
− | '''Vagus nerve serve as biomarker for vata dosha activity: ''' <br/>
| + | === Vagus nerve serve as biomarker for vata dosha activity: === |
| The parasympathetic vagus nerve's survival and homeostatic activities and those controlled by the five main subtypes of vata dosha were strongly connected in this discussion article. According to the paper, vagal activity is a trustworthy potential biomarker for significant vata dosha functions. <ref name="multiple22">Sumantran VN, Nair PP. Can the vagus nerve serve as biomarker for vatadoshaactivity?. Journal of Ayurveda and integrative medicine. 2019 Apr 1;10(2):146-51.</ref> | | The parasympathetic vagus nerve's survival and homeostatic activities and those controlled by the five main subtypes of vata dosha were strongly connected in this discussion article. According to the paper, vagal activity is a trustworthy potential biomarker for significant vata dosha functions. <ref name="multiple22">Sumantran VN, Nair PP. Can the vagus nerve serve as biomarker for vatadoshaactivity?. Journal of Ayurveda and integrative medicine. 2019 Apr 1;10(2):146-51.</ref> |
| | | |
− | '''Vata dynamics and cardiac disorders: ''' <br/>Vata has the distinctive quality of Vega (movements), which moves in a specific direction, so its intensities can be measured with the use of contemporary methods. This review discusses specifics of these natural urges that cause cardiovascular disorders(CVD) alone, as found in traditional Ayurvedic books, western medications, and technology that measures their intensity. Assessment of vata dynamics with modern technological tools help in prevention and management of CVD.<ref name="multiple23">Baikampady SV. Vata dynamics with special reference to cardiac disorders–a cross-disciplinary approach. Journal of Ayurveda and Integrative Medicine. 2020 Oct 1;11(4):432-9.</ref>
| + | === Vata dynamics and cardiac disorders: === |
| + | Vata has the distinctive quality of Vega (movements), which moves in a specific direction, so its intensities can be measured with the use of contemporary methods. This review discusses specifics of these natural urges that cause cardiovascular disorders(CVD) alone, as found in traditional Ayurvedic books, western medications, and technology that measures their intensity. Assessment of vata dynamics with modern technological tools help in prevention and management of CVD.<ref name="multiple23">Baikampady SV. Vata dynamics with special reference to cardiac disorders–a cross-disciplinary approach. Journal of Ayurveda and Integrative Medicine. 2020 Oct 1;11(4):432-9.</ref> |
| </div> | | </div> |
− | ===Abbreviations===
| + | ==Abbreviations== |
| | | |
| Cha. : Charak | | Cha. : Charak |