Changes

The origin of the concept of shad padartha traces back to the period of the propagation of [[Ayurveda]] on the earth. The sages desirous of long life and concerned about the well-being of creatures, visualised the six padartha to achieve life's goals. This is considered as the results of the first research developed on the basis of experiential knowledge of sages. [Cha.Sa.[[Sutra Sthana]] 1/28] Both [[Charaka Samhita]] and Vaisheshika philosophy describe these six padartha, but with alterations in the sequence. [[Charaka Samhita]] being a medical texts focuses more on the clinical aspect of the concept. Hence there is mention of [[samanya]]-[[vishesha]] before the [[dravya]]. Vaisheshika philosophy states [[dravya]] as the foremost padartha. [Cha.Sa.[[Sutra Sthana]] 1/29] As equilibrium of body components (dhatusamya) is considered as the ultimate aim of [[Ayurveda]], samanyavishesha principles have been given immense importance amongst the six padartha. The six padartha namely [[dravya]] (material substances), [[guna]] (attributes), [[karma]] (action), [[samanya]] (similarities), [[vishesha]] (dissimilarities) and [[samavaya]] (inseparable concomitance) are the tools to achieve the equilibrium of body components (dhatusamya).  

The origin of the concept of shad padartha traces back to the period of the propagation of [[Ayurveda]] on the earth. The sages desirous of long life and concerned about the well-being of creatures, visualised the six padartha to achieve life's goals. This is considered as the results of the first research developed on the basis of experiential knowledge of sages. [Cha.Sa.[[Sutra Sthana]] 1/28] Both [[Charaka Samhita]] and Vaisheshika philosophy describe these six padartha, but with alterations in the sequence. [[Charaka Samhita]] being a medical texts focuses more on the clinical aspect of the concept. Hence there is mention of [[samanya]]-[[vishesha]] before the [[dravya]]. Vaisheshika philosophy states [[dravya]] as the foremost padartha. [Cha.Sa.[[Sutra Sthana]] 1/29] As equilibrium of body components (dhatusamya) is considered as the ultimate aim of [[Ayurveda]], samanyavishesha principles have been given immense importance amongst the six padartha. The six padartha namely [[dravya]] (material substances), [[guna]] (attributes), [[karma]] (action), [[samanya]] (similarities), [[vishesha]] (dissimilarities) and [[samavaya]] (inseparable concomitance) are the tools to achieve the equilibrium of body components (dhatusamya).  

=Padartha- a type of [[tantra yukti]]==

==Padartha- a type of [[tantra yukti]]==

[[Tantra yukti]] are tools to decipher and understand the texts. These are cannons of exposition meant for a deep understanding of concepts in the text. Padartha is described as one of the 36 types of [[tantra yukti]].  [Chakrapani on Cha.Sa.[[Siddhi Sthana]] 12/41-45] It is intended for any object or word's specific or technical meaning. [Cha.Sa.[[Siddhi Sthana]] 12/41-45] For instance, the meaning of Kashaya in the context of [[Ayurveda]] pharmacology is referred to as a type of rasa (taste) or a type of clothing worn by the student or five types of forms of medicines (panchavidha kashaya kalpana)

[[Tantra yukti]] are tools to decipher and understand the texts. These are cannons of exposition meant for a deep understanding of concepts in the text. Padartha is described as one of the 36 types of [[tantra yukti]].  [Chakrapani on Cha.Sa.[[Siddhi Sthana]] 12/41-45] It is intended for any object or word's specific or technical meaning. [Cha.Sa.[[Siddhi Sthana]] 12/41-45] For instance, the meaning of Kashaya in the context of [[Ayurveda]] pharmacology is referred to as a type of rasa (taste) or a type of clothing worn by the student or five types of forms of medicines (panchavidha kashaya kalpana)