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''Parihara'' is refuting the above points out of defects, such as the signs of life are available constantly till the life is in the body, and are not available after it goes out. Therefore, the ''atma'' (self) is different from the body and is eternal.[60]
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''Parihara'' is refuting the above points out of defects, such as the signs of life are available constantly till the life is in the body, and are not available after it goes out. Therefore, the [[atma]] (self) is different from the body and is eternal.[60]
    
==== 40. ''Pratijnahani'' (change of proposition) ====
 
==== 40. ''Pratijnahani'' (change of proposition) ====
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