As explained already in the first chapter of [[Siddhi Sthana]], the mentioning of ''peyaadikrama'' here again, is only to reinforce its importance in the practice of ''shodhana karma''. However, Chakrapani, in his commentary reminds the fact that, after ''vasti'', ''peyadi'' is not mentioned because the status of ''agni'' after ''vasti'' is not hampered as much as in ''virechana'' and ''vamana''. | As explained already in the first chapter of [[Siddhi Sthana]], the mentioning of ''peyaadikrama'' here again, is only to reinforce its importance in the practice of ''shodhana karma''. However, Chakrapani, in his commentary reminds the fact that, after ''vasti'', ''peyadi'' is not mentioned because the status of ''agni'' after ''vasti'' is not hampered as much as in ''virechana'' and ''vamana''. |