− | ''Dushyodara'' is another name of ''sannipatodara''. This is not the ninth type of ''udara'' and the total number of ''udara'' remains eight<ref>Sushruta, sushruta samhita with nabandha sangraha commentary by dhallahana, edited by yadavaji trikamji , nirnaya sagar press, 1915, p 711, pg no 236</ref>. | + | ''Dushyodara'' is another name of ''sannipatodara''. This is not the ninth type of ''udara'' and the total number of ''udara'' remains eight<ref>Dalhana, Sushruta. In: Jadavaji Trikamji Aacharya, Editors. Sushruta Samhita.? ed.Mumbai:Nirnaya sagar press, 1915, p 711, pg no 236</ref>. |
− | Literally the term ''dushya'' refers to the pathology of affliction. Since the illness occurs due to the affliction of ''rakta''; it is termed as ''dushyodara''. Or else, the mutual affliction of ''dosha'' is characteristic of ''sannipatodara'' hence is termed as ''dushyodara''<ref>Madhavakara, Madhavanidham with Madhukosha Sanskrit comantary of Vijayarakshitha and Shrikantadutta, edited by vaidya yadavaji trikamji, Pandurang jawaji, nirnayasagar press, Page no. 495 with page 269</ref>. | + | Literally the term ''dushya'' refers to the pathology of affliction. Since the illness occurs due to the affliction of ''rakta''; it is termed as ''dushyodara''. Or else, the mutual affliction of ''dosha'' is characteristic of ''sannipatodara'' hence is termed as ''dushyodara''<ref> Vijayarakshitha,Shrikantadutta,Madhavakara, Madhavanidana translated by vaidya yadavaji trikamji, Pandurang jawaji, Mumbai: Nirnayasagar press, Page no. 495 with page 269</ref>. |
− | Wicked ladies with an intention of subjugating male partners or winning love, likely to offer food mixed with poison treated substances like menstrual blood, body dirt, hair, excreta, urine bone and nails. Person unaware of the mischief of ladies likely to consume the adulterated food offered by them and suffer from ''sannipatodara''. Even enemies may practice adulterating the food with poison treated substances. Unknowingly, consuming such food also leads to the ''sannipatodara''<ref>Agnivesha. Charak Samhita, elaborated by Charak & Dridabala with Jalpakalpataru commentary by gangadhara, 3rd part, kaviraja shri narendra natha sengupta; kaviraja shri balayichandra sengupta, ed., 1st Edition, Culcutta, C.K.Sen and company ltd, Pp3828, Pg no. 2820</ref>. | + | Wicked ladies with an intention of subjugating male partners or winning love, likely to offer food mixed with poison treated substances like menstrual blood, body dirt, hair, excreta, urine bone and nails. Person unaware of the mischief of ladies likely to consume the adulterated food offered by them and suffer from ''sannipatodara''. Even enemies may practice adulterating the food with poison treated substances. Unknowingly, consuming such food also leads to the ''sannipatodara''<ref> Gangadhara, Charaka,3rd part In: Kaviraja shri narendra natha sengupta; kaviraja shri balayichandra sengupta, ed., 1st Edition, Culcutta, C.K.Sen and company ltd, Pp3828, Pg no. 2820</ref>. |
| Probably the slow poisoning is attempted by the enemies. The poisons having reduced potency due to the act of environmental factors is known as ''dushivisha''. The enemies may contaminate the food with such ''dushivisha''. Person consuming such contaminated food suffers from ''sannipatodara''<ref name="ref12" /> [32]. | | Probably the slow poisoning is attempted by the enemies. The poisons having reduced potency due to the act of environmental factors is known as ''dushivisha''. The enemies may contaminate the food with such ''dushivisha''. Person consuming such contaminated food suffers from ''sannipatodara''<ref name="ref12" /> [32]. |