Khuddika Garbhavakranti Sharira: Difference between revisions
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jAnannapi mRudo~abhAvAt kumbhakRunna pravartate| | jAnannapi mRudo~abhAvAt kumbhakRunna pravartate| | ||
shrUyatAM cedamadhyAtmamAtmaj~jAnabalaM mahat||20|| | shrUyatAM cedamadhyAtmamAtmaj~jAnabalaM mahat||20|| | ||
A potter cannot function in the absence of clay even when he is knowledgeable and skilled. Listen to this spiritual wisdom- a greatly powerful knowledge of the soul. | |||
A potter cannot function in the absence of clay even when he is knowledgeable and skilled. Listen to this spiritual wisdom- a greatly powerful knowledge of the soul. [20] | |||
इन्द्रियाणि च सङ्क्षिप्य मनः सङ्क्षिप्य चञ्चलम्| | इन्द्रियाणि च सङ्क्षिप्य मनः सङ्क्षिप्य चञ्चलम्| | ||
प्रविश्याध्यात्ममात्मज्ञः स्वे ज्ञाने पर्यवस्थितः||२१|| | प्रविश्याध्यात्ममात्मज्ञः स्वे ज्ञाने पर्यवस्थितः||२१|| | ||
indriyāṇi ca saṅkṣipya manaḥ saṅkṣipya cañcalam| | indriyāṇi ca saṅkṣipya manaḥ saṅkṣipya cañcalam| | ||
praviśyādhyātmamātmajñaḥ svē jñānē paryavasthitaḥ||21|| | praviśyādhyātmamātmajñaḥ svē jñānē paryavasthitaḥ||21|| | ||
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indriyANi ca sa~gkShipya manaH sa~gkShipya ca~jcalam| | indriyANi ca sa~gkShipya manaH sa~gkShipya ca~jcalam| | ||
pravishyAdhyAtmamAtmaj~jaH sve j~jAne paryavasthitaH||21|| | pravishyAdhyAtmamAtmaj~jaH sve j~jAne paryavasthitaH||21|| | ||
The knower of one's self should control his sense organs, and the fickle, restless mind and then enter spirituality to establish himself in self-knowledge. | |||
The knower of one's self should control his sense organs, and the fickle, restless mind and then enter spirituality to establish himself in self-knowledge. [21] | |||
सर्वत्रावहितज्ञानः सर्वभावान् परीक्षते| | सर्वत्रावहितज्ञानः सर्वभावान् परीक्षते| | ||
गृह्णीष्व चे(वे)दमपरं भरद्वाज विनिर्णयम्||२२|| | गृह्णीष्व चे(वे)दमपरं भरद्वाज विनिर्णयम्||२२|| | ||
sarvatrāvahitajñānaḥ sarvabhāvān parīkṣatē| | sarvatrāvahitajñānaḥ sarvabhāvān parīkṣatē| | ||
gr̥hṇīṣva cē(vē)damaparaṁ bharadvāja vinirṇayam||22|| | gr̥hṇīṣva cē(vē)damaparaṁ bharadvāja vinirṇayam||22|| | ||
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A person who is asleep and dreaming experiences happiness and sorrow even in the absence of functioning senses, speech and other activities. So he isn't without consciousness. ||23|| | A person who is asleep and dreaming experiences happiness and sorrow even in the absence of functioning senses, speech and other activities. So he isn't without consciousness. ||23|| | ||
नात्मज्ञानादृते चैकं ज्ञानं किञ्चित् प्रवर्तते| | नात्मज्ञानादृते चैकं ज्ञानं किञ्चित् प्रवर्तते| | ||
न ह्येको वर्तते भावो वर्तते नाप्यहेतुकः||२४|| | न ह्येको वर्तते भावो वर्तते नाप्यहेतुकः||२४|| | ||
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na hyeko vartate bhAvo vartate nApyahetukaH||24|| | na hyeko vartate bhAvo vartate nApyahetukaH||24|| | ||
There can be no knowledge without the knowledge of the soul. Nothing functions solely without a causative agent. | There can be no knowledge without the knowledge of the soul. Nothing functions solely without a causative agent. [24] | ||
तस्माज्ज्ञः प्रकृतिश्चात्मा द्रष्टा कारणमेव च| | तस्माज्ज्ञः प्रकृतिश्चात्मा द्रष्टा कारणमेव च| | ||
सर्वमेतद्भरद्वाज निर्णीतं जहि संशयम्||२५|| | सर्वमेतद्भरद्वाज निर्णीतं जहि संशयम्||२५|| | ||
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sarvametadbharadvAja nirNItaM jahi saMshayam||25|| | sarvametadbharadvAja nirNItaM jahi saMshayam||25|| | ||
The soul is the knower, the nature, the viewer and the cause. This is the conclusion of everything, Bharadvāja. Hence, be doubt-free. | The soul is the knower, the nature, the viewer and the cause. This is the conclusion of everything, Bharadvāja. Hence, be doubt-free. [25] | ||
तत्र श्लोकौ- | तत्र श्लोकौ- | ||
हेतुर्गर्भस्य निर्वृत्तौ वृद्धौ जन्मनि चैव यः| | हेतुर्गर्भस्य निर्वृत्तौ वृद्धौ जन्मनि चैव यः| | ||
पुनर्वसुमतिर्या च भरद्वाजमतिश्च या||२६|| | पुनर्वसुमतिर्या च भरद्वाजमतिश्च या||२६|| | ||
प्रतिज्ञाप्रतिषेधश्च विशदश्चात्मनिर्णयः| | प्रतिज्ञाप्रतिषेधश्च विशदश्चात्मनिर्णयः| | ||
गर्भावक्रान्तिमुद्दिश्य खुड्डीकां तत्प्रकाशितम्||२७|| | गर्भावक्रान्तिमुद्दिश्य खुड्डीकां तत्प्रकाशितम्||२७|| | ||
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hēturgarbhasya nirvr̥ttau vr̥ddhau janmani caiva yaḥ| | hēturgarbhasya nirvr̥ttau vr̥ddhau janmani caiva yaḥ| | ||
punarvasumatiryā ca bharadvājamatiśca yā||26|| | punarvasumatiryā ca bharadvājamatiśca yā||26|| | ||
pratijñāpratiṣēdhaśca viśadaścātmanirṇayaḥ| | pratijñāpratiṣēdhaśca viśadaścātmanirṇayaḥ| | ||
garbhāvakrāntimuddiśya khuḍḍīkāṁ tatprakāśitam||27|| | garbhāvakrāntimuddiśya khuḍḍīkāṁ tatprakāśitam||27|| | ||
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heturgarbhasya nirvRuttau vRuddhau janmani caiva yaH| | heturgarbhasya nirvRuttau vRuddhau janmani caiva yaH| | ||
punarvasumatiryA ca bharadvAjamatishca yA||26|| | punarvasumatiryA ca bharadvAjamatishca yA||26|| | ||
pratij~jApratiShedhashca vishadashcAtmanirNayaH| | pratij~jApratiShedhashca vishadashcAtmanirNayaH| | ||
garbhAvakrAntimuddishya khuDDIkAM tatprakAshitam||27|| | garbhAvakrAntimuddishya khuDDIkAM tatprakAshitam||27|| | ||
In summary, in this minor chapter on the embryogenesis in the context of | In summary, in this minor chapter on the embryogenesis in the context of ''sharira'' (human biology), the following topics were discussed- factors responsible for the formation, growth and birth of the embryo, the dialogue between Punarvasu (Lord Atreya) and Bharadvāja on this topic, the refutation on the conclusions (by Bharadvāja), and a detailed exposition on the nature of the soul. [26-27] | ||
इत्यग्निवेशकृते तन्त्रे चरकप्रतिसंस्कृते शारीरस्थाने | इत्यग्निवेशकृते तन्त्रे चरकप्रतिसंस्कृते शारीरस्थाने | ||
खुड्डीकागर्भावक्रान्तिशारीरं नाम तृतीयोऽध्यायः||३|| | खुड्डीकागर्भावक्रान्तिशारीरं नाम तृतीयोऽध्यायः||३|| | ||
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khuDDIkAgarbhAvakrAntishArIraM nAma tRutIyo~adhyAyaH||3|| | khuDDIkAgarbhAvakrAntishArIraM nAma tRutIyo~adhyAyaH||3|| | ||
Thus ends the third chapter on “the formation of embryo” in the context of | Thus ends the third chapter on “the formation of embryo” in the context of Sharira of the [[Sharira Sthana]] of Agnivesha’s work redacted by Charaka. | ||
=== ''Tattva Vimarsha'' === | === ''Tattva Vimarsha'' === | ||