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| ''Parihara'' is refuting the above points out of defects, such as the signs of life are available constantly till the life is in the body, and are not available after it goes out. Therefore, the ''atma'' (self) is different from the body and is eternal.[60] | | ''Parihara'' is refuting the above points out of defects, such as the signs of life are available constantly till the life is in the body, and are not available after it goes out. Therefore, the ''atma'' (self) is different from the body and is eternal.[60] |
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− | ===== 40. Pratijnahani (change of proposition) ===== | + | ===== 40. ''Pratijnahani'' (change of proposition) ===== |
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| अथप्रतिज्ञाहानिः- प्रतिज्ञाहानिर्नामसापूर्वपरिगृहीतांप्रतिज्ञांपर्यनुयुक्तोयत्परित्यजति, यथाप्राक्प्रतिज्ञांकृत्वानित्यःपुरुषइति, पर्यनुयुक्तस्त्वाह- अनित्यइति||६१|| | | अथप्रतिज्ञाहानिः- प्रतिज्ञाहानिर्नामसापूर्वपरिगृहीतांप्रतिज्ञांपर्यनुयुक्तोयत्परित्यजति, यथाप्राक्प्रतिज्ञांकृत्वानित्यःपुरुषइति, पर्यनुयुक्तस्त्वाह- अनित्यइति||६१|| |
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| atha pratijñāhāniḥ- pratijñāhānirnāma sā pūrvaparigr̥hītāṁ pratijñāṁ paryanuyuktō yat parityajati, yathā prāk pratijñāṁ kr̥tvā nityaḥ puruṣa iti, paryanuyuktastvāha- anitya iti||61|| | | atha pratijñāhāniḥ- pratijñāhānirnāma sā pūrvaparigr̥hītāṁ pratijñāṁ paryanuyuktō yat parityajati, yathā prāk pratijñāṁ kr̥tvā nityaḥ puruṣa iti, paryanuyuktastvāha- anitya iti||61|| |
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| atha pratij~jAhAniH- pratij~jAhAnirnAma sA pUrvaparigRuhItAM pratij~jAM paryanuyukto yat parityajati,yathA prAk pratij~jAM kRutvA nityaH puruSha iti, paryanuyuktastvAha- anitya iti||61|| | | atha pratij~jAhAniH- pratij~jAhAnirnAma sA pUrvaparigRuhItAM pratij~jAM paryanuyukto yat parityajati,yathA prAk pratij~jAM kRutvA nityaH puruSha iti, paryanuyuktastvAha- anitya iti||61|| |
− | Pratijnahani is defined as when one gives up the original proposition after having been questioned. For instance, somebody puts proposition in the beginning as, the self (purusha) is eternal, but when questioned says that it is non-eternal then such change of proposition after questioning is called as Pratijnahani.[61] | + | |
| + | ''Pratijnahani'' is defined as when one gives up the original proposition after having been questioned. For instance, somebody puts proposition in the beginning as, the self (''purusha'') is eternal, but when questioned says that it is non-eternal then such change of proposition after questioning is called as ''Pratijnahani''.[61] |
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| ===== 41. Abhyanujna (acceptance) ===== | | ===== 41. Abhyanujna (acceptance) ===== |