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Considering the health of human beings, dietary articles that are beneficial and harmful have been provided in this chapter with relevant examples. The first choices in medication, the best factors in various categories, and suggested lifestyle have been grouped into a category named ''agrya samgraha''. Also, Lord Atreya answers Agnivesha's query about ''asava'' (alcoholic preparations) with an elaborate explanation of eighty-four types of ''asava'', categorized by parts of herbs used in their preparation. Thus, this chapter provided an introduction to food and beverages that are beneficial to health.

Considering the health of human beings, dietary articles that are beneficial and harmful have been provided in this chapter with relevant examples. The first choices in medication, the best factors in various categories, and suggested lifestyle have been grouped into a category named ''agrya samgraha''. Also, Lord Atreya answers Agnivesha's query about ''asava'' (alcoholic preparations) with an elaborate explanation of eighty-four types of ''asava'', categorized by parts of herbs used in their preparation. Thus, this chapter provided an introduction to food and beverages that are beneficial to health.

===Sanskrit text, transliteration and english translation===

===Sanskrit text, Transliteration and English Translation===

यज्जःपुरुषीयाध्यायोपक्रमः

यज्जःपुरुषीयाध्यायोपक्रमः

अथातो यज्जःपुरुषीयमध्यायं व्याख्यास्यामः||१||  

अथातो यज्जःपुरुषीयमध्यायं व्याख्यास्यामः||१||  

इति ह स्माह भगवानात्रेयः||२||  

इति ह स्माह भगवानात्रेयः||२||  

athātō yajjaḥpuruṣīyamadhyāyaṁ vyākhyāsyāmaḥ||1||  

athātō yajjaḥpuruṣīyamadhyāyaṁ vyākhyāsyāmaḥ||1||  

iti ha smāha bhagavānātrēyaḥ||2||  

iti ha smāha bhagavānātrēyaḥ||2||  

athAto yajjaHpuruShIyamadhyAyaM vyAkhyAsyAmaH||1||  

athAto yajjaHpuruShIyamadhyAyaM vyAkhyAsyAmaH||1||  

iti ha smAha bhagavAnAtreyaH||2||  

iti ha smAha bhagavAnAtreyaH||2||  

Now, We shall expound the chapter entitled Yajjaḥpuruṣīyama (The origin of humans and disease). Thus Said Lord Atreya [1-2]

 

The objective of Symposium:

Now, We shall expound the chapter entitled [[Yajjah Purushiya]] (The origin of humans and disease). Thus said Lord Atreya [1-2]

 

==== The objective of Symposium ====

 

पुरा प्रत्यक्षधर्माणं भगवन्तं पुनर्वसुम्|  

पुरा प्रत्यक्षधर्माणं भगवन्तं पुनर्वसुम्|  

समेतानां महर्षीणां प्रादुरासीदियं कथा ||३||  

समेतानां महर्षीणां प्रादुरासीदियं कथा ||३||  

आत्मेन्द्रियमनोर्थानां योऽयं पुरुषसञ्ज्ञकः|  

आत्मेन्द्रियमनोर्थानां योऽयं पुरुषसञ्ज्ञकः|  

राशिरस्यामयानां च प्रागुत्पत्तिविनिश्चये||४||  

राशिरस्यामयानां च प्रागुत्पत्तिविनिश्चये||४||  

purā pratyakṣadharmāṇaṁ bhagavantaṁ punarvasum|  

purā pratyakṣadharmāṇaṁ bhagavantaṁ punarvasum|  

samētānāṁ [1] maharṣīṇāṁ prādurāsīdiyaṁ kathā [2] ||3||  

samētānāṁ [1] maharṣīṇāṁ prādurāsīdiyaṁ kathā [2] ||3||  

ātmēndriyamanōrthānāṁ yō'yaṁ puruṣasañjñakaḥ|  

ātmēndriyamanōrthānāṁ yō'yaṁ puruṣasañjñakaḥ|  

rāśirasyāmayānāṁ ca prāgutpattiviniścayē||4||  

rāśirasyāmayānāṁ ca prāgutpattiviniścayē||4||  

purA pratyakShadharmANaM bhagavantaM punarvasum|  

purA pratyakShadharmANaM bhagavantaM punarvasum|  

sametAnAM  maharShINAM prAdurAsIdiyaM kathA ||3||  

sametAnAM  maharShINAM prAdurAsIdiyaM kathA ||3||  

 

AtmendriyamanorthAnAM yo~ayaM puruShasa~jj~jakaH|  

AtmendriyamanorthAnAM yo~ayaM puruShasa~jj~jakaH|  

rAshirasyAmayAnAM ca prAgutpattivinishcaye||4||  

rAshirasyAmayAnAM ca prAgutpattivinishcaye||4||  

Long ago, the great sages (thinkers) assembled before Lord Punarvasu (Atreya), who had directly perceived and realized all knowledge. A discussion arose about the determination of the truth of the primal origin of Purusha (an aggregate of soul, senses, psyche and sense objects) and the origin of the diseases. [3-4]   

Long ago, the great sages (thinkers) assembled before Lord Punarvasu (Atreya), who had directly perceived and realized all knowledge. A discussion arose about the determination of the truth of the primal origin of ''Purusha'' (an aggregate of soul, senses, psyche and sense objects) and the origin of the diseases. [3-4]   

 

तदन्तरं काशिपतिर्वामको वाक्यमर्थवित् [१] |  

तदन्तरं काशिपतिर्वामको वाक्यमर्थवित् [१] |  

व्याजहारर्षिसमितिमुपसृत्याभिवाद्य च||५||  

व्याजहारर्षिसमितिमुपसृत्याभिवाद्य च||५||