Samavaya - Revision history

Agnivesha at 18:49, 23 February 2024

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	\|label2 = Authors		\|label2 = Authors
	\|data2 =Bhojani M.K.<sup>1</sup>, Deepankar Rahul<sup>1</sup>, Tanwar Ankur kumar<sup>1</sup>		\|data2 = Bhojani M.K.<sup>1</sup>, Deepankar Rahul<sup>1</sup>, Tanwar Ankur kumar<sup>1</sup>

	\|label3 = Reviewers		\|label3 = Reviewers
	\|data3 = Jamdade Y.<sup>2</sup> Basisht G.<sup>3</sup>		\|data3 = Jamdade Y.<sup>2</sup> [[Gopal Basisht\|Basisht G.]]<sup>3</sup>

	\|label4 = Editor		\|label4 = Editor
	\|data4 = Deole Y.S.<sup>4</sup>		\|data4 = [[Yogesh Deole\|Deole Y.S.]]<sup>4</sup>

	\|label5 = Affiliations		\|label5 = Affiliations

Agnivesha at 14:11, 7 March 2023

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			<p style="text-align:justify;">Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or [[padartha]]. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.
	Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or [[padartha]]. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.		</p>
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Agnivesha at 07:29, 30 December 2022

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	\|title=Samavaya		\|title=Samavaya
	\|titlemode=append		\|titlemode=append
	\|keywords=Samavaya in ayurveda,Samavaya meaning,Samavaya,Charak Samhita, Ayurveda, caraka samhita, Indian systems of medicine, padartha vijnana, padartha vidnyana, inseparable relationships, ayurveda systems, ancient medicine, alternative medicine		\|keywords=Samavaya in ayurveda,Samavaya meaning,Samavaya,Charak Samhita, Ayurveda, caraka samhita, Indian systems of medicine, padartha vijnana, padartha vidnyana, inseparable relationships, ayurveda systems, ancient medicine, alternative medicine, deole y.s, basisht g.,Bhojani M.K., Deepankar Rahul, Tanwar Ankur kumar, shat padartha, indian physics
	\|description=Samavaya means an eternal and inseparable relationship.		\|description=Samavaya means an eternal and inseparable relationship.
	\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg		\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
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	~~<div style='text-align:justify;'>~~
	Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or [[padartha]]. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.		Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or [[padartha]]. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.
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Agnivesha at 10:00, 23 September 2022

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	Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or [[padartha]]. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.		Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or [[padartha]]. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.
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Agnivesha at 07:22, 20 September 2022

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Eganeesh at 07:01, 25 June 2022

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	Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or padartha. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.		Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or [[padartha]]. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.

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Eganeesh at 11:57, 14 June 2022

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	\|label9 = DOI		\|label9 = DOI
	\|data9 = ~~under process~~		\|data9 = 10.47468/CSNE.2022.e01.s09.098
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Agnivesha at 09:52, 10 June 2022

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	\|title=Samavaya		\|title=Samavaya
	\|titlemode=append		\|titlemode=append
	\|keywords=Samavaya in ayurveda,Samavaya meaning,Samavaya,Charak Samhita, Ayurveda, caraka samhita, Indian systems of medicine, padartha vijnana, padartha vidnyana, inseparable relationships		\|keywords=Samavaya in ayurveda,Samavaya meaning,Samavaya,Charak Samhita, Ayurveda, caraka samhita, Indian systems of medicine, padartha vijnana, padartha vidnyana, inseparable relationships, ayurveda systems, ancient medicine, alternative medicine
	\|description=Samavaya means an eternal and inseparable relationship.		\|description=Samavaya means an eternal and inseparable relationship.
	\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg		\|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg
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	~~<div style='text-align:justify;'>~~

	Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or padartha. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.		Samavaya means an eternal and inseparable relationship. For example, the relationship between [[mahabhuta]] and their qualities.[SAT-A.271]<ref>National AYUSH Morbidity and Standardized Terminologies Electronic Portal by Ministry of AYUSH Available on http://namstp.ayush.gov.in/#/Ayurveda</ref> It is the coexistence/concomitant relation.<ref>Sivaditya. Saptapadarthi. Edited by Amarendra Mohan Tarkatirtha& Narendra Chandra Vedantatirtha. Calcutta. MetropolitianPriniting& Publishing House Limited; 1934.</ref> As per philosophy and [[Ayurveda]], samavaya is one of the six [Cha.Sa.[[Sutra Sthana]] 1/28] or seven padartha.[Tarkasangraha 2]<ref name=Tarka>Annam Bhatt. Takrasangraha. Edited by S.S.Sukthankar. Bombay: The Bombay book depot;1930.</ref> It is useful in the field of treatment ([[chikitsa]]). It is the interconnecting link between cause (karana) and effect (karya) or substance ([[dravya]]) and qualities ([[guna]]). Whole and its parts (avayava-avayavi), substance and its property (guna-guni).<ref name=pippali>Avhad AD, Dwivedi R. Effect of Pippalimula on Ama w.s.r. to Samavaya. Ayu 2014;35:35-41.</ref> The purpose of samavaya is to connect two inseparable entities. This relationship is also seen as an outward objective reality, or padartha. For example, in case of a cloth, there are two distinct entities like fabric and its colour. In addition, there is a third entity, that is the relationship between them. It is an additional objective reality. The first five categories, substance, quality, action, similarity and dis-similarity are the bricks of the Nyaya Vaishesika philosophy. Samavaya, is the mortar that holds them together. The relationship between two inseparables, ayutasiddhas, has been characterized as samavaya. This article describes the concept of samavaya and its utility in biomedical sciences.
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	==Etymology==		==Etymology==
			<div style='text-align:justify;'>
	The word ‘samavaya’ is made up of four words. Samavaya - sama + ava + aya + gh.<ref>Shabdakalpadruma, Radhakantdev R, editors. Delhi: Amar Publication;2018.</ref> The word ‘sama’ denotes a combination; ‘ava’ means permanent, ‘aya’ means to go or to meet, ‘gh’ is the suffix. So samavaya means constant and inseparable connection, inseparable inherence or existence of one thing in another.		The word ‘samavaya’ is made up of four words. Samavaya - sama + ava + aya + gh.<ref>Shabdakalpadruma, Radhakantdev R, editors. Delhi: Amar Publication;2018.</ref> The word ‘sama’ denotes a combination; ‘ava’ means permanent, ‘aya’ means to go or to meet, ‘gh’ is the suffix. So samavaya means constant and inseparable connection, inseparable inherence or existence of one thing in another.

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	Application of samavaya concept: Samavaya is the sixth fundamental cause. It explains the link between substance ([[dravya]]), its qulities ([[guna]]), and actions ([[karma]]). In diagnostics and drug selection, an understanding of samavaya becomes a crucial tool. A total of 23 patients of [[ama]] were studied. In this practical investigation, it was observed that [[ama]] symptoms are linked inseparably with poor digestion and metabolism (agnimandya). The light-to-digest (laghu), dry (ruksha), and hot (ushna) properties of the trial herb Piper longum L. ([[Pippalimula]]) act on the [[ama]]. They are not present in placebo. Therefore [[pippalimula]] exhibited a substantial and better outcome in [[ama]] than placebo.<ref name=pippali/>		Application of samavaya concept: Samavaya is the sixth fundamental cause. It explains the link between substance ([[dravya]]), its qulities ([[guna]]), and actions ([[karma]]). In diagnostics and drug selection, an understanding of samavaya becomes a crucial tool. A total of 23 patients of [[ama]] were studied. In this practical investigation, it was observed that [[ama]] symptoms are linked inseparably with poor digestion and metabolism (agnimandya). The light-to-digest (laghu), dry (ruksha), and hot (ushna) properties of the trial herb Piper longum L. ([[Pippalimula]]) act on the [[ama]]. They are not present in placebo. Therefore [[pippalimula]] exhibited a substantial and better outcome in [[ama]] than placebo.<ref name=pippali/>

			==Related chapters==

			[[Deerghanjiviteeya Adhyaya]], [[Ayurveda]], [[Kaarya Kaarana Siddhanta]], [[Samanya Vishesha Siddhanta]], [[Dravya]], [[Padartha]], [[Guna]], [[Karma]], [[Disha]],[[Abhava]]

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Agnivesha at 07:17, 1 June 2022

2022-06-01T07:17:25Z

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	\|keywords=Samavaya in ayurveda,Samavaya meaning,Samavaya,Charak Samhita		\|keywords=Samavaya in ayurveda,Samavaya meaning,Samavaya,Charak Samhita, Ayurveda, caraka samhita, Indian systems of medicine, padartha vijnana, padartha vidnyana, inseparable relationships
	\|description=Samavaya means an eternal and inseparable relationship.		\|description=Samavaya means an eternal and inseparable relationship.
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	\|data5 = <sup>1</sup> Department of Sharir Kriya, A.I.I.A. , New Delhi, India		\|data5 = <sup>1</sup> Department of Sharir Kriya, A.I.I.A. , New Delhi, India

	<sup>2</sup> Department of Samhita Siddhant, College of Ayurveda, ~~Akurdi~~, Pune, India		<sup>2</sup> Department of Samhita Siddhant, College of Ayurveda and Research Centre, Nigdi, Pune, India

	<sup>3</sup>Rheumatologist, Orlando, Florida, USA		<sup>3</sup>Rheumatologist, Orlando, Florida, USA

Agnivesha at 10:38, 31 May 2022

2022-05-31T10:38:24Z

← Older revision		Revision as of 10:38, 31 May 2022
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	\|data2 =Bhojani M.K.<sup>1</sup>, Deepankar Rahul<sup>1</sup>, Tanwar Ankur kumar<sup>1</sup>		\|data2 =Bhojani M.K.<sup>1</sup>, Deepankar Rahul<sup>1</sup>, Tanwar Ankur kumar<sup>1</sup>

	\|label3 = ~~Reviewer~~		\|label3 = Reviewers
	\|data3 = Basisht G.<sup>2</sup>		\|data3 = Jamdade Y.<sup>2</sup> Basisht G.<sup>3</sup>

	\|label4 = Editor		\|label4 = Editor
	\|data4 = Deole Y.S.<sup>3</sup>		\|data4 = Deole Y.S.<sup>4</sup>

	\|label5 = Affiliations		\|label5 = Affiliations
	\|data5 = <sup>1</sup> Department of Sharir Kriya, A.I.I.A. , New Delhi, India,		\|data5 = <sup>1</sup> Department of Sharir Kriya, A.I.I.A. , New Delhi, India
	<sup>2</sup> ~~[[Charak~~ Samhita ~~Research~~, ~~Training and Development Centre]]~~, ~~I.T.R.A.~~, ~~Jamnagar~~, India,
	<sup>3</sup> Department of Kayachikitsa, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabhvidya Nagar, Anand, Gujarat, India		<sup>2</sup> Department of Samhita Siddhant, College of Ayurveda, Akurdi, Pune, India

			<sup>3</sup>Rheumatologist, Orlando, Florida, USA

			<sup>4</sup> Department of Kayachikitsa, G.J.Patel Institute of Ayurvedic Studies and Research, New Vallabhvidya Nagar, Anand, Gujarat, India

	\|label6 = Correspondence email		\|label6 = Correspondence email
	\|data6 = meera.samhita@aiia.gov.in, carakasamhita@gmail.com		\|data6 = meera.samhita@aiia.gov.in, carakasamhita@gmail.com

	\|label7 = Date of first publication:		\|label7 = Publisher
	\|~~data7~~ = May 25, 2022		\|data7 = [[Charak Samhita Research, Training and Development Centre]], I.T.R.A., Jamnagar, India

			\|label8 = Date of first publication:
			\|data8 = May 25, 2022

	\|~~label8~~ = DOI		\|label9 = DOI
	\|~~data8~~ = under process		\|data9 = under process
	}}		}}